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Ne 35Chapter ii 16 Modes of Conveying: Combined Treatment (Continued)

Pāli / Sanskrit:Samāropanahārasampāta

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Full translation (English)

– The Guide

– B. Specification Section

4. Chapter ii 16 Modes of Conveying: Combined Treatment (Continued)

[16]

PTS vp En 147 639. Herein, what is the Mode of Conveying a Co-ordination in Combined Treatment? [It is as follows:]

So let his cognizance be guarded,

Having for pasture right intention,

Giving right view first place through knowing

Rise and fall, transcending drowsing

And lethargy, a bhikkhu may

Abandon all bad destinations.

640. PTS vp Pli 109 (i) “So let his cognizance be guarded” is the footing for the three kinds of good conduct. (ii) When cognizance is guarded, then, as bodily action, verbal action, and mental action, is guarded.

641. (iii) “Having for pasture right intention”: when right view is kept in being, the noble eight-factored path is kept in being. For what reason? Because it is from right view that right intention is given being, from right intention … [complete as in 600.] … from right deliverance that right knowing and seeing of deliverance is given being.

642. (iv) This is a person without trace left and the extinction element without trace left.

The Mode of Conveying a Co-ordination in Combined Treatment is ended.

643. That is why the venerable Mahā-Kaccāna said:

“Sixteen Conveyings first, Surveying

With Plotting then of the Directions,

And having collected with the Hook,

Three Guide-Lines demonstrate a Thread”.

The Modes of Conveying in Combined Treatment are ended.

Translated from the Pāḷi by Bhikkhu Ñāṇamoli , 1977 .

Published by The Pali Text Society, Oxford.

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This version has not been proofread.

Prepared in laTex by Manfred Wierich , prepared for SuttaCentral by Ven. Vimala .

📜Why does this text contain “…”?

The “…” is an abbreviation carried over from the Pāli original itself, called peyyāla. The early canon was memorized and recited, so passages repeated verbatim from a preceding discourse were commonly contracted to an elision mark rather than written out in full. Venerable Thích Minh Châu's translation preserves this convention. Some texts therefore look short — but that is the canonical form, not missing content or a truncated translation. The elided passages can be read in full in the preceding discourses of the same chapter.

Translation source: Interpreted by AILicense: EN: Bhikkhu Ñāṇamoli (qua SuttaCentral) · VI: bản dịch AI, chờ đối chiếu

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