Ne 31Chapter ii 16 Modes of Conveying: Combined Treatment (Continued)
Pāli / Sanskrit:Otaraṇahārasampāta
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– The Guide
– B. Specification Section
4. Chapter ii 16 Modes of Conveying: Combined Treatment (Continued)
[12]
622. PTS vp Pli 107 Herein, what is the Mode of Conveying Ways of Entry? [It is as follows:]
So let his cognizance be guarded …
623.“So let his cognizance be guarded, Having for pasture right intention, Giving right view first place”: when right view is admitted the five faculties are admitted [right view being synonymous with the understanding faculty] . This is the way of entry by Faculties.
624. Those same faculties are science. With the arising of science, cessation of ignorance (nescience); with cessation of ignorance, PTS vp En 145 cessation of determinations; … and so the whole Dependent Arising … This is the way of entry by Dependent Arising.
625. Those same faculties are comprised by the Categories, by the virtue category, by the concentration category, and by the understanding category. This is the way of entry by Categories.
626. Those same categories are included in determinations. These determinations— [in this case] free from taints and not factors of being—are comprised within the idea element. This is the way of entry by Elements.
627. That idea element is included in the idea base, which base is [in this case] free from taints and not a factor of being. This is the way of entry by Bases.
The Mode of Conveying Ways of Entry in Combined Treatment is ended.
Translated from the Pāḷi by Bhikkhu Ñāṇamoli , 1977 .
Published by The Pali Text Society, Oxford.
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The “…” is an abbreviation carried over from the Pāli original itself, called peyyāla. The early canon was memorized and recited, so passages repeated verbatim from a preceding discourse were commonly contracted to an elision mark rather than written out in full. Venerable Thích Minh Châu's translation preserves this convention. Some texts therefore look short — but that is the canonical form, not missing content or a truncated translation. The elided passages can be read in full in the preceding discourses of the same chapter.
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