Ne 24Chapter ii 16 Modes of Conveying: Combined Treatment (Continued)
Pāli / Sanskrit:Lakkhaṇahārasampāta
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– The Guide
– B. Specification Section
4. Chapter ii 16 Modes of Conveying: Combined Treatment (Continued)
[5]
PTS vp En 141 598. Herein, what is the Mode of Conveying Characteristics in Combined Treatment? [It is as follows:]
So let his cognizance be guarded …
599.“So let his cognizance be guarded, Having for pasture right intention”: this is the mindfulness faculty. When the mindfulness faculty is admitted the five faculties [of faith, energy, mindfulness, concentration, and understanding,] are admitted.
600.“Giving right view first place”: when right view is admitted the noble eight-factored path is admitted. Why is that? Because it is from right view that right intention is given being, from right intention that right speech is given being, from right speech that right action is given being, from right action that right livelihood is given being, from right livelihood that right effort is given being, from right effort that right mindfulness is given being, from right mindfulness that right concentration is given being, from right concentration that right deliverance is given being, and from right deliverance that right knowing and seeing of deliverance is given being.
The Mode of Conveying Characteristics in Combined Treatment is ended.
Translated from the Pāḷi by Bhikkhu Ñāṇamoli , 1977 .
Published by The Pali Text Society, Oxford.
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The “…” is an abbreviation carried over from the Pāli original itself, called peyyāla. The early canon was memorized and recited, so passages repeated verbatim from a preceding discourse were commonly contracted to an elision mark rather than written out in full. Venerable Thích Minh Châu's translation preserves this convention. Some texts therefore look short — but that is the canonical form, not missing content or a truncated translation. The elided passages can be read in full in the preceding discourses of the same chapter.
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