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Exposition of Treatise Toh 4154—The Northern Mahayana Canonical Tradition
Background
This text belongs to the Tengyur (Bstan-'gyur), a collection of Buddhist commentaries of the Northern Tibetan Mahayana school, compiled and translated from Sanskrit into Tibetan between the ninth and eleventh centuries. Toh 4154 is found in the Treatise Collection (bStan-'gyur), the section devoted to works that explain and develop the teachings of great treatise masters such as Aryadeva, Candrakīrti, Dignāga, and other Mahayana masters.
Although the precise title of the scripture has not been fully translated into Vietnamese, this work belongs to the exegetical traditions of Madhyamaka or Yogācāra—the two principal pillars of Mahayana thought. Treatises in the Tengyur often focus on the development of logic, philosophy, and methods of practice directed toward bodhicitta—the resolve to awaken for the benefit of all sentient beings.
Main Content
Within the framework of the Northern Canonical Tradition, treatises in the Tengyur generally explore in depth the teachings given by Buddha Śākyamuni, particularly Mahayana scriptures such as the Prajñāpāramitā and Tathagatagarbha teachings. Toh 4154 may revolve around such essential subjects as the nature of mind, the nature of phenomena (śūnyatā—emptiness), or the way practitioners cultivate and bring forth perfect bodhicitta.
In the Northern Tibetan tradition, teachings are presented through a rigorous methodology: valid cognition (pramāņa), causal logic, and the refutation of errors in views that do not accord with the Dharma. These treatises are not merely abstract philosophy but practical guidance for practitioners, helping them overcome bondage to ignorance and attain the state of the Buddha’s awakening.
Practical Significance
Within the context of Northern Tibetan Mahayana practice, Toh 4154 represents the integration of wisdom and skillful means (prajñā-upāya).
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