佛說辟除賊害咒經
Chinese title:佛說辟除賊害咒經
Homage to the Buddha
Homage to the Dharma
Homage to the Saṅgha
Homage to the seven Buddhas of the past
Homage to all the Buddhas
Homage to the Masters and the Disciples
Homage to Mặc Lợi Tiết Lợi, the King of Spirits and Ghosts
When the homage is completed, immediately recite this Mantra, which causes the mantras of the practitioner all to be fulfilled in accordance with his vow.
In the Northern Quarter there is a mountain named Kiện Đà Ma Ha Thuật, where a King of Spirits and Ghosts named Mặc Lợi Uẩn Lợi dwells. He has four sisters. What are the four?
An Đàn Ni (Andhani), Diêm Ma Ni (Yamani), Ế Ma Ni (yemani), Vô Ha Ni (uhani)
An Đàn Ni causes the bandits to be blinded in the eyes.
Vô Ha Ni (? Diêm Ma Ni) causes the bandits to stand still.
Ế Ma Ni causes the bandits to sit still.
Vô Ha Ni causes the bandits to become deluded and stupefied, as does Ấu La Lợi, Vô La Lợi, Đàn Chì
Giá, Ba Đầu Ma, Già Ca Lợi will cause the mouths and teeth of the bandits to be unable to open (rendered mute).
[The Divine Mantra is: ANDHANI YAMANI YEMANI UHANI _ ANDHANI YEMANI
UHANI SULĀLI ULĀLI DHANTIJA PADMA _ CAKRA]
When one goes and explains it clearly, one is immediately delivered.
Having spoken the Mantra in this way, then say: "For the sake of so-and-so (name…), at his entreaty, I render protection, removing evil and harm, causing him to attain peace and security."
When one begins to chant and recite this Sūtra, one should, on the 29th day of the month, before the Buddha, light seven lamps, burn Giao Incense, scatter flowers, and recite this Mantra seven times. Afterward, in the mantra, pray and beseech Mặc Lợi La, the King of Spirits and Ghosts, to grant merit and virtue. Likewise, for his sake light the lamps, burn the incense, and scatter the flowers.
Again, for the sake of Quỷ Tử Mẫu (the Mother of Demon Children), light seven lamps, burn incense, and scatter flowers.
One should also recite this Sūtra seven times, then recite the Mantra and make the announcement (inform him of it). When it is spoken in this way, it is fulfilled in accordance with the vow.
THE SŪTRA SPOKEN BY THE BUDDHA ON THE MANTRA FOR QUELLING AND REMOVING THE HARM OF BANDITS (The End)
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