大般若波羅蜜多經

LVII. CHAPTER: PRAISING THE NATURE OF FIRM REALITY

04

Furthermore, O sons of the devas! Because the Stage of Great Joy is transcended, generosity, pure morality, patient acceptance, vigor, meditative concentration, and prajnaparamita are transcended; because the Stage of Stainlessness, the Stage of Radiance, the Stage of Blazing Wisdom, the Stage Difficult to Conquer, the Stage of Manifest Presence, the Stage of Far-Reaching, the Stage of Immovability, the Stage of Excellent Wisdom, and the Stage of the Dharma Cloud are transcended, generosity, pure morality, patient acceptance, vigor, meditative concentration, and prajnaparamita are transcended.

O sons of the devas! Because the Stage of Great Joy is transcended, internal emptiness, external emptiness, internal-and-external emptiness, the emptiness of emptiness, great emptiness, ultimate-meaning emptiness, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of the unchanging, the emptiness of intrinsic nature, the emptiness of individual characteristics, the emptiness of common characteristics, the emptiness of all dharmas, the emptiness of the unapprehensible, the emptiness of nonexistence, the emptiness of self-nature, and the emptiness of the self-nature of nonexistence are transcended;

because the Stage of Stainlessness through the Stage of the Dharma Cloud are transcended, internal emptiness through the emptiness of the self-nature of nonexistence are transcended.

O sons of the devas! Because the Stage of Great Joy is transcended, suchness, the dharma-dhatu, the nature of dharmas, the nature of non-falsity, the nature of immutability, the nature of equality, the nature of freedom from arising, the fixity of Dharma, the abiding of Dharma, the true limit, the realm of space, and the inconceivable realm are transcended; because the Stage of Stainlessness through the Stage of the Dharma Cloud are transcended, suchness through the inconceivable realm are transcended.

O sons of the devas! Because the Stage of Great Joy is transcended, the Noble Truths of suffering, its origin, its cessation, and the path are transcended; because the Stage of Stainlessness through the Stage of the Dharma Cloud are transcended, the Noble Truths of suffering, its origin, its cessation, and the path are transcended.

O sons of the devas! Because the Stage of Great Joy is transcended, the four meditative concentrations, the four immeasurables, and the four formless attainments are transcended; because the Stage of Stainlessness through the Stage of the Dharma Cloud are transcended, the four meditative concentrations, the four immeasurables, and the four formless attainments are transcended.

O sons of the devas! Because the Stage of Great Joy is transcended, the eight liberations, the eight spheres of mastery, the nine successive attainments, and the ten spheres of totality are transcended; because the Stage of Stainlessness through the Stage of the Dharma Cloud are transcended, the eight liberations, the eight spheres of mastery, the nine successive attainments, and the ten spheres of totality are transcended.

O sons of the devas! Because the Stage of Great Joy is transcended, the four foundations of mindfulness, the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of awakening, and the eightfold noble path are transcended; because the Stage of Stainlessness through the Stage of the Dharma Cloud are transcended, the four foundations of mindfulness through the eightfold noble path are transcended.

O sons of the devas! Because the Stage of Great Joy is transcended, the gateways to liberation of emptiness, signlessness, and wishlessness are transcended; because the Stage of Stainlessness through the Stage of the Dharma Cloud are transcended, the gateways to liberation of emptiness, signlessness, and wishlessness are transcended.

O sons of the devas! Because the Stage of Great Joy is transcended, the five kinds of eyes and the six superknowledges are transcended; because the Stage of Stainlessness through the Stage of the Dharma Cloud are transcended, the five kinds of eyes and the six superknowledges are transcended.

O sons of the devas! Because the Stage of Great Joy is transcended, the Buddha’s ten powers, the four fearlessnesses, the four unobstructed understandings, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen distinctive qualities of a Buddha are transcended; because the Stage of Stainlessness through the Stage of the Dharma Cloud are transcended, the Buddha’s ten powers through the eighteen distinctive qualities of a Buddha are transcended.

O sons of the devas! Because the Stage of Great Joy is transcended, the Dharma of never losing mindfulness and the nature of constant equanimity are transcended; because the Stage of Stainlessness through the Stage of the Dharma Cloud are transcended, the Dharma of never losing mindfulness and the nature of constant equanimity are transcended.

O sons of the devas! Because the Stage of Great Joy is transcended, the knowledge of all things, the knowledge of the aspects of the paths, and the knowledge of all aspects are transcended; because the Stage of Stainlessness through the Stage of the Dharma Cloud are transcended, the knowledge of all things, the knowledge of the aspects of the paths, and the knowledge of all aspects are transcended.

O sons of the devas! Because the Stage of Great Joy is transcended, all dharani gateways and samadhi gateways are transcended; because the Stage of Stainlessness through the Stage of the Dharma Cloud are transcended, all dharani gateways and samadhi gateways are transcended.

O sons of the devas! Because the Stage of Great Joy is transcended, the fruits of stream-enterer, once-returner, non-returner, and arhat are transcended; because the Stage of Stainlessness through the Stage of the Dharma Cloud are transcended, the fruits of stream-enterer, once-returner, non-returner, and arhat are transcended.

O sons of the devas! Because the Stage of Great Joy is transcended, the attainment of a pratyekabuddha is transcended; because the Stage of Stainlessness through the Stage of the Dharma Cloud are transcended, the attainment of a pratyekabuddha is transcended.

O sons of the devas! Because the Stage of Great Joy is transcended, all practices of great bodhisattvas are transcended; because the Stage of Stainlessness through the Stage of the Dharma Cloud are transcended, all practices of great bodhisattvas are transcended.

O sons of the devas! Because the Stage of Great Joy is transcended, the supreme enlightenment of the Buddhas is transcended; because the Stage of Stainlessness through the Stage of the Dharma Cloud are transcended, the supreme enlightenment of the Buddhas is transcended.

O sons of the devas! Because the Stage of Great Joy is transcended, the knowledge of all-knowing wisdom is transcended; because the Stage of Stainlessness through the Stage of the Dharma Cloud are transcended, the knowledge of all-knowing wisdom is transcended.

Furthermore, O sons of the devas! Because the five kinds of eyes are transcended, generosity, pure morality, patient acceptance, vigor, meditative concentration, and prajnaparamita are transcended; because the six superknowledges are transcended, generosity, pure morality, patient acceptance, vigor, meditative concentration, and prajnaparamita are transcended.

O sons of the devas! Because the five kinds of eyes are transcended, internal emptiness, external emptiness, internal-and-external emptiness, the emptiness of emptiness, great emptiness, ultimate-meaning emptiness, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of the unchanging, the emptiness of intrinsic nature, the emptiness of individual characteristics, the emptiness of common characteristics, the emptiness of all dharmas, the emptiness of the unapprehensible, the emptiness of nonexistence, the emptiness of self-nature, and the emptiness of the self-nature of nonexistence are transcended;

because the six superknowledges are transcended, internal emptiness through the emptiness of the self-nature of nonexistence are transcended.

O sons of the devas! Because the five kinds of eyes are transcended, suchness, the dharma-dhatu, the nature of dharmas, the nature of non-falsity, the nature of immutability, the nature of equality, the nature of freedom from arising, the fixity of Dharma, the abiding of Dharma, the true limit, the realm of space, and the inconceivable realm are transcended; because the six superknowledges are transcended, suchness through the inconceivable realm are transcended.

O sons of the devas! Because the five kinds of eyes are transcended, the Noble Truths of suffering, its origin, its cessation, and the path are transcended; because the six superknowledges are transcended, the Noble Truths of suffering, its origin, its cessation, and the path are transcended.

O sons of the devas! Because the five kinds of eyes are transcended, the four meditative concentrations, the four immeasurables, and the four formless attainments are transcended; because the six superknowledges are transcended, the four meditative concentrations, the four immeasurables, and the four formless attainments are transcended.

O sons of the devas! Because the five kinds of eyes are transcended, the eight liberations, the eight spheres of mastery, the nine successive attainments, and the ten spheres of totality are transcended; because the six superknowledges are transcended, the eight liberations, the eight spheres of mastery, the nine successive attainments, and the ten spheres of totality are transcended.

O sons of the devas! Because the five kinds of eyes are transcended, the four foundations of mindfulness, the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of awakening, and the eightfold noble path are transcended; because the six superknowledges are transcended, the four foundations of mindfulness through the eightfold noble path are transcended.

O sons of the devas! Because the five kinds of eyes are transcended, the gateways to liberation of emptiness, signlessness, and wishlessness are transcended; because the six superknowledges are transcended, the gateways to liberation of emptiness, signlessness, and wishlessness are transcended.

O sons of the devas! Because the five kinds of eyes are transcended, the Stage of Great Joy, the Stage of Stainlessness, the Stage of Radiance, the Stage of Blazing Wisdom, the Stage Difficult to Conquer, the Stage of Manifest Presence, the Stage of Far-Reaching, the Stage of Immovability, the Stage of Excellent Wisdom, and the Stage of the Dharma Cloud are transcended; because the six superknowledges are transcended, the Stage of Great Joy through the Stage of the Dharma Cloud are transcended.

O sons of the devas! Because of separation from the five eyes, there is separation from the ten powers of a Buddha, the four fearlessnesses, the four unobstructed understandings, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen unique qualities of a Buddha; because of separation from the six superknowledges, there is separation from the ten powers of a Buddha through the eighteen unique qualities of a Buddha.

O sons of the devas! Because of separation from the five eyes, there is separation from the quality of never losing mindfulness and the nature of perpetual equanimity; because of separation from the six superknowledges, there is separation from the quality of never losing mindfulness and the nature of perpetual equanimity.

O sons of the devas! Because of separation from the five eyes, there is separation from the knowledge of all things, the knowledge of the aspects of the paths, and the knowledge of all aspects; because of separation from the six superknowledges, there is separation from the knowledge of all things, the knowledge of the aspects of the paths, and the knowledge of all aspects.

O sons of the devas! Because of separation from the five eyes, there is separation from all dharani gateways and samadhi gateways; because of separation from the six superknowledges, there is separation from all dharani gateways and samadhi gateways.

O sons of the devas! Because of separation from the five eyes, there is separation from the fruits of stream-enterer, once-returner, non-returner, and arhat; because of separation from the six superknowledges, there is separation from the fruits of stream-enterer, once-returner, non-returner, and arhat.

O sons of the devas! Because of separation from the five eyes, there is separation from the fruit of a pratyekabuddha; because of separation from the six superknowledges, there is separation from the fruit of a pratyekabuddha.

O sons of the devas! Because of separation from the five eyes, there is separation from all practices of great bodhisattvas; because of separation from the six superknowledges, there is separation from all practices of great bodhisattvas.

O sons of the devas! Because of separation from the five eyes, there is separation from the supreme enlightenment of the Buddhas; because of separation from the six superknowledges, there is separation from the supreme enlightenment of the Buddhas.

O sons of the devas! Because of separation from the five eyes, there is separation from the knowledge of all-knowledge; because of separation from the six superknowledges, there is separation from the knowledge of all-knowledge.

Furthermore, O sons of the devas! Because of separation from the ten powers of a Buddha, there is separation from the prajnaparamita of generosity, pure morality, patient acceptance, diligence, meditation, and wisdom; because of separation from the four fearlessnesses, the four unobstructed understandings, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen unique qualities of a Buddha, there is separation from the prajnaparamita of generosity, pure morality, patient acceptance, diligence, meditation, and wisdom.

O sons of the devas! Because of separation from the ten powers of a Buddha, there is separation from inner emptiness, outer emptiness, inner-and-outer emptiness, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of nonchange, the emptiness of intrinsic nature, the emptiness of individual characteristics, the emptiness of common characteristics, the emptiness of all dharmas, the emptiness of the ungraspable, the emptiness of nonbeing, the emptiness of self-nature, and the emptiness of the nonbeing of self-nature;

because of separation from the four fearlessnesses through the eighteen unique qualities of a Buddha, there is separation from inner emptiness through the emptiness of the nonbeing of self-nature.

O sons of the devas! Because of separation from the ten powers of a Buddha, there is separation from suchness, the dharmadhatu, the nature of dharmas, the nature of nonfalsity, the nature of immutability, the nature of equality, the nature of freedom from arising, the fixed order of Dharma, the abiding of Dharma, the limit of reality, the realm of space, and the inconceivable realm; because of separation from the four fearlessnesses through the eighteen unique qualities of a Buddha, there is separation from suchness through the inconceivable realm.

O sons of the devas! Because of separation from the ten powers of a Buddha, there is separation from the Noble Truths of suffering, its origin, its cessation, and the path; because of separation from the four fearlessnesses through the eighteen unique qualities of a Buddha, there is separation from the Noble Truths of suffering, its origin, its cessation, and the path.

O sons of the devas! Because of separation from the ten powers of a Buddha, there is separation from the four meditative absorptions, the four immeasurables, and the four formless attainments; because of separation from the four fearlessnesses through the eighteen unique qualities of a Buddha, there is separation from the four meditative absorptions, the four immeasurables, and the four formless attainments.

O sons of the devas! Because of separation from the ten powers of a Buddha, there is separation from the eight liberations, the eight spheres of mastery, the nine successive attainments, and the ten totalities; because of separation from the four fearlessnesses through the eighteen unique qualities of a Buddha, there is separation from the eight liberations, the eight spheres of mastery, the nine successive attainments, and the ten totalities.

O sons of the devas! Because of separation from the ten powers of a Buddha, there is separation from the four foundations of mindfulness, the four right efforts, the four bases of supernormal power, the five faculties, the five powers, the seven factors of enlightenment, and the eightfold noble path; because of separation from the four fearlessnesses through the eighteen unique qualities of a Buddha, there is separation from the four foundations of mindfulness through the eightfold noble path.

O sons of the devas! Because of separation from the ten powers of a Buddha, there is separation from the gateways to liberation of emptiness, signlessness, and wishlessness; because of separation from the four fearlessnesses through the eighteen unique qualities of a Buddha, there is separation from the gateways to liberation of emptiness, signlessness, and wishlessness.

O sons of the devas! Because of separation from the ten powers of a Buddha, there is separation from the ground of Great Joy, the ground of Stainlessness, the ground of Luminousness, the ground of Blazing Wisdom, the ground Difficult to Conquer, the ground of Manifest Presence, the Far-Going ground, the Immovable ground, the ground of Excellent Wisdom, and the ground of the Dharma Cloud; because of separation from the four fearlessnesses through the eighteen unique qualities of a Buddha, there is separation from the ground of Great Joy through the ground of the Dharma Cloud.

O sons of the devas! Because of separation from the ten powers of a Buddha, there is separation from the five eyes and the six superknowledges; because of separation from the four fearlessnesses through the eighteen unique qualities of a Buddha, there is separation from the five eyes and the six superknowledges.

O sons of the devas! Because of separation from the ten powers of a Buddha, there is separation from the quality of never losing mindfulness and the nature of perpetual equanimity; because of separation from the four fearlessnesses through the eighteen unique qualities of a Buddha, there is separation from the quality of never losing mindfulness and the nature of perpetual equanimity.

O sons of the devas! Because of separation from the ten powers of a Buddha, there is separation from the knowledge of all things, the knowledge of the aspects of the paths, and the knowledge of all aspects; because of separation from the four fearlessnesses through the eighteen unique qualities of a Buddha, there is separation from the knowledge of all things, the knowledge of the aspects of the paths, and the knowledge of all aspects.

O sons of the devas! Because of separation from the ten powers of a Buddha, there is separation from all dharani gateways and samadhi gateways; because of separation from the four fearlessnesses through the eighteen unique qualities of a Buddha, there is separation from all dharani gateways and samadhi gateways.

O sons of the devas! Because of separation from the ten powers of a Buddha, there is separation from the fruits of stream-enterer, once-returner, non-returner, and arhat; because of separation from the four fearlessnesses through the eighteen unique qualities of a Buddha, there is separation from the fruits of stream-enterer, once-returner, non-returner, and arhat.

O sons of the devas! Because of separation from the ten powers of a Buddha, there is separation from the fruit of a pratyekabuddha; because of separation from the four fearlessnesses through the eighteen unique qualities of a Buddha, there is separation from the fruit of a pratyekabuddha.

O sons of the devas! Because of separation from the ten powers of a Buddha, there is separation from all practices of great bodhisattvas; because of separation from the four fearlessnesses through the eighteen unique qualities of a Buddha, there is separation from all practices of great bodhisattvas.

O sons of the devas! Because of separation from the ten powers of a Buddha, there is separation from the supreme enlightenment of the Buddhas; because of separation from the four fearlessnesses through the eighteen unique qualities of a Buddha, there is separation from the supreme enlightenment of the Buddhas.

O sons of the devas! Because of separation from the ten powers of a Buddha, there is separation from the knowledge of all-knowledge; because of separation from the four fearlessnesses through the eighteen unique qualities of a Buddha, there is separation from the knowledge of all-knowledge.

Furthermore, O sons of the devas! Because of separation from the quality of never losing mindfulness, there is separation from the prajnaparamita of generosity, pure morality, patient acceptance, diligence, meditation, and wisdom; because of separation from the nature of perpetual equanimity, there is separation from the prajnaparamita of generosity, pure morality, patient acceptance, diligence, meditation, and wisdom.

O sons of the devas! Because the Dharma of non-forgetfulness is free from all things, it is free from inner emptiness, outer emptiness, inner-and-outer emptiness, the emptiness of emptiness, great emptiness, ultimate emptiness, the emptiness of the conditioned, the emptiness of the unconditioned, final emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of non-change, the emptiness of intrinsic nature, the emptiness of individual characteristics, the emptiness of common characteristics, the emptiness of all dharmas, the emptiness of the unattainable, the emptiness of nonexistence, the emptiness of self-nature, and the emptiness of the nonexistence of self-nature;

because the nature of perpetual equanimity is free from all things, it is free from inner emptiness through the emptiness of the nonexistence of self-nature.

O sons of the devas! Because the Dharma of non-forgetfulness is free from all things, it is free from suchness, the dharma-dhatu, the nature of dharmas, the nature free from falsity, the unchanging nature, the nature of equality, the nature of freedom from arising, the fixed order of dharmas, the abiding order of dharmas, ultimate reality, the realm of space, and the inconceivable realm; because the nature of perpetual equanimity is free from all things, it is free from suchness through the inconceivable realm.

O sons of the devas! Because the Dharma of non-forgetfulness is free from all things, it is free from the Noble Truths of suffering, its origin, its cessation, and the path; because the nature of perpetual equanimity is free from all things, it is free from the Noble Truths of suffering, its origin, its cessation, and the path.

O sons of the devas! Because the Dharma of non-forgetfulness is free from all things, it is free from the four dhyanas, the four immeasurables, and the four formless absorptions; because the nature of perpetual equanimity is free from all things, it is free from the four dhyanas, the four immeasurables, and the four formless absorptions.

O sons of the devas! Because the Dharma of non-forgetfulness is free from all things, it is free from the eight liberations, the eight spheres of mastery, the nine successive absorptions, and the ten spheres of totality; because the nature of perpetual equanimity is free from all things, it is free from the eight liberations, the eight spheres of mastery, the nine successive absorptions, and the ten spheres of totality.

O sons of the devas! Because the Dharma of non-forgetfulness is free from all things, it is free from the four establishments of mindfulness, the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of enlightenment, and the eight factors of the Noble Path; because the nature of perpetual equanimity is free from all things, it is free from the four establishments of mindfulness through the eight factors of the Noble Path.

O sons of the devas! Because the Dharma of non-forgetfulness is free from all things, it is free from the gateways to liberation of emptiness, signlessness, and wishlessness; because the nature of perpetual equanimity is free from all things, it is free from the gateways to liberation of emptiness, signlessness, and wishlessness.

O sons of the devas! Because the Dharma of non-forgetfulness is free from all things, it is free from the Ground of Great Joy, the Ground of Stainlessness, the Ground of Radiance, the Ground of Blazing Wisdom, the Ground Difficult to Conquer, the Ground of Manifest Presence, the Far-Going Ground, the Immovable Ground, the Ground of Excellent Wisdom, and the Ground of the Dharma Cloud; because the nature of perpetual equanimity is free from all things, it is free from the Ground of Great Joy through the Ground of the Dharma Cloud.

O sons of the devas! Because the Dharma of non-forgetfulness is free from all things, it is free from the five kinds of eyes and the six superknowledges; because the nature of perpetual equanimity is free from all things, it is free from the five kinds of eyes and the six superknowledges.

O sons of the devas! Because the Dharma of non-forgetfulness is free from all things, it is free from the ten powers of a Buddha, the four fearlessnesses, the four unhindered understandings, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen unique qualities of a Buddha; because the nature of perpetual equanimity is free from all things, it is free from the ten powers of a Buddha through the eighteen unique qualities of a Buddha.

O sons of the devas! Because the Dharma of non-forgetfulness is free from all things, it is free from the knowledge of all things, the knowledge of the aspects of the paths, and the knowledge of all aspects; because the nature of perpetual equanimity is free from all things, it is free from the knowledge of all things, the knowledge of the aspects of the paths, and the knowledge of all aspects.

O sons of the devas! Because the Dharma of non-forgetfulness is free from all things, it is free from all dharani gateways and samadhi gateways; because the nature of perpetual equanimity is free from all things, it is free from all dharani gateways and samadhi gateways.

O sons of the devas! Because the Dharma of non-forgetfulness is free from all things, it is free from the fruits of stream-entry, once-returning, non-returning, and arhatship; because the nature of perpetual equanimity is free from all things, it is free from the fruits of stream-entry, once-returning, non-returning, and arhatship.

O sons of the devas! Because the Dharma of non-forgetfulness is free from all things, it is free from the fruit of a pratyekabuddha; because the nature of perpetual equanimity is free from all things, it is free from the fruit of a pratyekabuddha.

O sons of the devas! Because the Dharma of non-forgetfulness is free from all things, it is free from all the practices of great bodhisattvas; because the nature of perpetual equanimity is free from all things, it is free from all the practices of great bodhisattvas.

O sons of the devas! Because the Dharma of non-forgetfulness is free from all things, it is free from the supreme enlightenment of the Buddhas; because the nature of perpetual equanimity is free from all things, it is free from the supreme enlightenment of the Buddhas.

O sons of the devas! Because the Dharma of non-forgetfulness is free from all things, it is free from the knowledge of all-knowing wisdom; because the nature of perpetual equanimity is free from all things, it is free from the knowledge of all-knowing wisdom.

Furthermore, O sons of the devas! Because the knowledge of all things is free from all things, it is free from the prajnaparamitas of generosity, pure morality, patient acceptance, diligence, dhyana, and wisdom; because the knowledge of the aspects of the paths and the knowledge of all aspects are free from all things, they are free from the prajnaparamitas of generosity, pure morality, patient acceptance, diligence, dhyana, and wisdom.

O sons of the devas! Because the knowledge of all things is free from all things, it is free from inner emptiness, outer emptiness, inner-and-outer emptiness, the emptiness of emptiness, great emptiness, ultimate emptiness, the emptiness of the conditioned, the emptiness of the unconditioned, final emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of non-change, the emptiness of intrinsic nature, the emptiness of individual characteristics, the emptiness of common characteristics, the emptiness of all dharmas, the emptiness of the unattainable, the emptiness of nonexistence, the emptiness of self-nature, and the emptiness of the nonexistence of self-nature;

because the knowledge of the aspects of the paths and the knowledge of all aspects are free from all things, they are free from inner emptiness through the emptiness of the nonexistence of self-nature.

O sons of the devas! Because the knowledge of all things is free from all things, it is free from suchness, the dharma-dhatu, the nature of dharmas, the nature free from falsity, the unchanging nature, the nature of equality, the nature of freedom from arising, the fixed order of dharmas, the abiding order of dharmas, ultimate reality, the realm of space, and the inconceivable realm; because the knowledge of the aspects of the paths and the knowledge of all aspects are free from all things, they are free from suchness through the inconceivable realm.

O sons of the devas! Because the knowledge of all things is free from all things, it is free from the Noble Truths of suffering, its origin, its cessation, and the path; because the knowledge of the aspects of the paths and the knowledge of all aspects are free from all things, they are free from the Noble Truths of suffering, its origin, its cessation, and the path.

O sons of the devas! Because the knowledge of all things is free from all things, it is free from the four dhyanas, the four immeasurables, and the four formless absorptions; because the knowledge of the aspects of the paths and the knowledge of all aspects are free from all things, they are free from the four dhyanas, the four immeasurables, and the four formless absorptions.

O sons of the devas! Because the knowledge of all things is free from all things, it is free from the eight liberations, the eight spheres of mastery, the nine successive absorptions, and the ten spheres of totality; because the knowledge of the aspects of the paths and the knowledge of all aspects are free from all things, they are free from the eight liberations, the eight spheres of mastery, the nine successive absorptions, and the ten spheres of totality.

O sons of the devas! Because the knowledge of all things is free from all things, it is free from the four establishments of mindfulness, the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of enlightenment, and the eight factors of the Noble Path; because the knowledge of the aspects of the paths and the knowledge of all aspects are free from all things, they are free from the four establishments of mindfulness through the eight factors of the Noble Path.

O sons of the devas! Because the knowledge of all things is free from all things, it is free from the gateways to liberation of emptiness, signlessness, and wishlessness; because the knowledge of the aspects of the paths and the knowledge of all aspects are free from all things, they are free from the gateways to liberation of emptiness, signlessness, and wishlessness.

O sons of the devas! Because the knowledge of all things is free from all things, it is free from the Ground of Great Joy, the Ground of Stainlessness, the Ground of Radiance, the Ground of Blazing Wisdom, the Ground Difficult to Conquer, the Ground of Manifest Presence, the Far-Going Ground, the Immovable Ground, the Ground of Excellent Wisdom, and the Ground of the Dharma Cloud; because the knowledge of the aspects of the paths and the knowledge of all aspects are free from all things, they are free from the Ground of Great Joy through the Ground of the Dharma Cloud.

O sons of the devas! Because the knowledge of all things is free from all things, it is free from the five kinds of eyes and the six superknowledges; because the knowledge of the aspects of the paths and the knowledge of all aspects are free from all things, they are free from the five kinds of eyes and the six superknowledges.

O sons of the devas! Because the knowledge of all things is free from all things, it is free from the ten powers of a Buddha, the four fearlessnesses, the four unhindered understandings, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen unique qualities of a Buddha; because the knowledge of the aspects of the paths and the knowledge of all aspects are free from all things, they are free from the ten powers of a Buddha through the eighteen unique qualities of a Buddha.

O devas! Because knowledge of all things is relinquished, the quality of non-forgetfulness and the nature of constant equanimity are relinquished; because knowledge of the aspects of the path and knowledge of all aspects are relinquished, the quality of non-forgetfulness and the nature of constant equanimity are relinquished.

O devas! Because knowledge of all things is relinquished, all dharani gateways and samadhi gateways are relinquished; because knowledge of the aspects of the path and knowledge of all aspects are relinquished, all dharani gateways and samadhi gateways are relinquished.

O devas! Because knowledge of all things is relinquished, the fruits of stream-enterer, once-returner, non-returner, and arhat are relinquished; because knowledge of the aspects of the path and knowledge of all aspects are relinquished, the fruits of stream-enterer, once-returner, non-returner, and arhat are relinquished.

O devas! Because knowledge of all things is relinquished, the fruit of a pratyekabuddha is relinquished; because knowledge of the aspects of the path and knowledge of all aspects are relinquished, the fruit of a pratyekabuddha is relinquished.

O devas! Because knowledge of all things is relinquished, all practices of great bodhisattvas are relinquished; because knowledge of the aspects of the path and knowledge of all aspects are relinquished, all practices of great bodhisattvas are relinquished.

O devas! Because knowledge of all things is relinquished, the fruit of the supreme awakening of the Buddhas is relinquished; because knowledge of the aspects of the path and knowledge of all aspects are relinquished, the fruit of the supreme awakening of the Buddhas is relinquished.

O devas! Because knowledge of all things is relinquished, omniscient knowledge is relinquished; because knowledge of the aspects of the path and knowledge of all aspects are relinquished, omniscient knowledge is relinquished.

Furthermore, O devas! Because all dharani gateways are relinquished, generosity, pure morality, patient acceptance, diligence, meditative concentration, and prajnaparamita are relinquished; because all samadhi gateways are relinquished, generosity, pure morality, patient acceptance, diligence, meditative concentration, and prajnaparamita are relinquished.

O devas! Because all dharani gateways are relinquished, emptiness of the internal, emptiness of the external, emptiness of the internal and external, emptiness of emptiness, great emptiness, emptiness of ultimate meaning, emptiness of the conditioned, emptiness of the unconditioned, ultimate emptiness, emptiness without boundaries, emptiness of dispersion, emptiness of the unchanging, emptiness of intrinsic nature, emptiness of individual characteristics, emptiness of common characteristics, emptiness of all dharmas, emptiness of the unobtainable, emptiness of nonexistence, emptiness of self-nature, and emptiness of the self-nature of nonexistence are relinquished;

because all samadhi gateways are relinquished, emptiness of the internal through emptiness of the self-nature of nonexistence are relinquished.

O devas! Because all dharani gateways are relinquished, suchness, the dharma realm, dharma-nature, the nature free from falsity, the nature free from alteration, the nature of equality, the nature beyond arising, the certainty of dharmas, the abiding of dharmas, the true limit, the realm of space, and the inconceivable realm are relinquished; because all samadhi gateways are relinquished, suchness through the inconceivable realm are relinquished.

O devas! Because all dharani gateways are relinquished, the Noble Truths of suffering, its origin, its cessation, and the path are relinquished; because all samadhi gateways are relinquished, the Noble Truths of suffering, its origin, its cessation, and the path are relinquished.

O devas! Because all dharani gateways are relinquished, the four meditative concentrations, the four immeasurables, and the four formless absorptions are relinquished; because all samadhi gateways are relinquished, the four meditative concentrations, the four immeasurables, and the four formless absorptions are relinquished.

O devas! Because all dharani gateways are relinquished, the eight liberations, the eight spheres of mastery, the nine successive absorptions, and the ten spheres of totality are relinquished; because all samadhi gateways are relinquished, the eight liberations, the eight spheres of mastery, the nine successive absorptions, and the ten spheres of totality are relinquished.

O devas! Because all dharani gateways are relinquished, the four foundations of mindfulness, the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of awakening, and the Noble Eightfold Path are relinquished; because all samadhi gateways are relinquished, the four foundations of mindfulness through the Noble Eightfold Path are relinquished.

O devas! Because all dharani gateways are relinquished, the gateways to liberation of emptiness, signlessness, and wishlessness are relinquished; because all samadhi gateways are relinquished, the gateways to liberation of emptiness, signlessness, and wishlessness are relinquished.

O devas! Because all dharani gateways are relinquished, the stages of Great Joy, Stainlessness, Luminousness, Blazing Wisdom, Utterly Difficult to Conquer, Manifest Presence, Far-Reaching, Immovability, Excellent Wisdom, and Dharma Cloud are relinquished; because all samadhi gateways are relinquished, the stage of Great Joy through the stage of Dharma Cloud are relinquished.

O devas! Because all dharani gateways are relinquished, the five kinds of eyes and the six superknowledges are relinquished; because all samadhi gateways are relinquished, the five kinds of eyes and the six superknowledges are relinquished.

O devas! Because all dharani gateways are relinquished, the ten powers of a Buddha, the four fearlessnesses, the four unobstructed understandings, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen exclusive qualities of a Buddha are relinquished; because all samadhi gateways are relinquished, the ten powers of a Buddha through the eighteen exclusive qualities of a Buddha are relinquished.

O devas! Because all dharani gateways are relinquished, the quality of non-forgetfulness and the nature of constant equanimity are relinquished; because all samadhi gateways are relinquished, the quality of non-forgetfulness and the nature of constant equanimity are relinquished.

O devas! Because all dharani gateways are relinquished, knowledge of all things, knowledge of the aspects of the path, and knowledge of all aspects are relinquished; because all samadhi gateways are relinquished, knowledge of all things, knowledge of the aspects of the path, and knowledge of all aspects are relinquished.

O devas! Because all dharani gateways are relinquished, the fruits of stream-enterer, once-returner, non-returner, and arhat are relinquished; because all samadhi gateways are relinquished, the fruits of stream-enterer, once-returner, non-returner, and arhat are relinquished.

O devas! Because all dharani gateways are relinquished, the fruit of a pratyekabuddha is relinquished; because all samadhi gateways are relinquished, the fruit of a pratyekabuddha is relinquished.

O devas! Because all dharani gateways are relinquished, all practices of great bodhisattvas are relinquished; because all samadhi gateways are relinquished, all practices of great bodhisattvas are relinquished.

O devas! Because all dharani gateways are relinquished, the fruit of the supreme awakening of the Buddhas is relinquished; because all samadhi gateways are relinquished, the fruit of the supreme awakening of the Buddhas is relinquished.

O devas! Because all dharani gateways are relinquished, omniscient knowledge is relinquished; because all samadhi gateways are relinquished, omniscient knowledge is relinquished.

Furthermore, O devas! Because the fruit of stream-entry is relinquished, generosity, pure morality, patient acceptance, diligence, meditative concentration, and prajnaparamita are relinquished; because the fruits of once-returning, non-returning, and arhatship are relinquished, generosity, pure morality, patient acceptance, diligence, meditative concentration, and prajnaparamita are relinquished.

O devas! Because the fruit of stream-entry is relinquished, emptiness of the internal, emptiness of the external, emptiness of the internal and external, emptiness of emptiness, great emptiness, emptiness of ultimate meaning, emptiness of the conditioned, emptiness of the unconditioned, ultimate emptiness, emptiness without boundaries, emptiness of dispersion, emptiness of the unchanging, emptiness of intrinsic nature, emptiness of individual characteristics, emptiness of common characteristics, emptiness of all dharmas, emptiness of the unobtainable, emptiness of nonexistence, emptiness of self-nature, and emptiness of the self-nature of nonexistence are relinquished;

because the fruits of once-returning, non-returning, and arhatship are relinquished, emptiness of the internal through emptiness of the self-nature of nonexistence are relinquished.

O devas! Because the fruit of stream-entry is relinquished, suchness, the dharma realm, dharma-nature, the nature free from falsity, the nature free from alteration, the nature of equality, the nature beyond arising, the certainty of dharmas, the abiding of dharmas, the true limit, the realm of space, and the inconceivable realm are relinquished; because the fruits of once-returning, non-returning, and arhatship are relinquished, suchness through the inconceivable realm are relinquished.

O sons of the devas! Because the fruit of stream-entry is transcended, the Noble Truths of suffering, its origin, its cessation, and the path are transcended; because the fruits of once-returning, non-returning, and arhatship are transcended, the Noble Truths of suffering, its origin, its cessation, and the path are transcended.

O sons of the devas! Because the fruit of stream-entry is transcended, the four dhyanas, the four immeasurables, and the four formless absorptions are transcended; because the fruits of once-returning, non-returning, and arhatship are transcended, the four dhyanas, the four immeasurables, and the four formless absorptions are transcended.

O sons of the devas! Because the fruit of stream-entry is transcended, the eight liberations, the eight spheres of mastery, the nine successive absorptions, and the ten totality spheres are transcended; because the fruits of once-returning, non-returning, and arhatship are transcended, the eight liberations, the eight spheres of mastery, the nine successive absorptions, and the ten totality spheres are transcended.

O sons of the devas! Because the fruit of stream-entry is transcended, the four foundations of mindfulness, the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of enlightenment, and the eightfold noble path are transcended; because the fruits of once-returning, non-returning, and arhatship are transcended, the four foundations of mindfulness through the eightfold noble path are transcended.

O sons of the devas! Because the fruit of stream-entry is transcended, the gateways to liberation of emptiness, signlessness, and wishlessness are transcended; because the fruits of once-returning, non-returning, and arhatship are transcended, the gateways to liberation of emptiness, signlessness, and wishlessness are transcended.

O sons of the devas! Because the fruit of stream-entry is transcended, the Ground of Great Joy, the Ground of Stainlessness, the Ground of Luminosity, the Ground of Blazing Wisdom, the Ground Most Difficult to Conquer, the Ground of Manifest Presence, the Far-Going Ground, the Immovable Ground, the Ground of Excellent Wisdom, and the Ground of the Dharma Cloud are transcended; because the fruits of once-returning, non-returning, and arhatship are transcended, the Ground of Great Joy through the Ground of the Dharma Cloud are transcended.

O sons of the devas! Because the fruit of stream-entry is transcended, the five kinds of eyes and the six superknowledges are transcended; because the fruits of once-returning, non-returning, and arhatship are transcended, the five kinds of eyes and the six superknowledges are transcended.

O sons of the devas! Because the fruit of stream-entry is transcended, the ten powers of a Buddha, the four fearlessnesses, the four unobstructed understandings, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen distinctive qualities of a Buddha are transcended; because the fruits of once-returning, non-returning, and arhatship are transcended, the ten powers of a Buddha through the eighteen distinctive qualities of a Buddha are transcended.

O sons of the devas! Because the fruit of stream-entry is transcended, the quality of never losing mindfulness and the nature of perpetual equanimity are transcended; because the fruits of once-returning, non-returning, and arhatship are transcended, the quality of never losing mindfulness and the nature of perpetual equanimity are transcended.

O sons of the devas! Because the fruit of stream-entry is transcended, the knowledge of all things, the knowledge of the aspects of the paths, and the knowledge of all aspects are transcended; because the fruits of once-returning, non-returning, and arhatship are transcended, the knowledge of all things, the knowledge of the aspects of the paths, and the knowledge of all aspects are transcended.

O sons of the devas! Because the fruit of stream-entry is transcended, all dharani gateways and samadhi gateways are transcended; because the fruits of once-returning, non-returning, and arhatship are transcended, all dharani gateways and samadhi gateways are transcended.

O sons of the devas! Because the fruit of stream-entry is transcended, the fruit of a pratyekabuddha is transcended; because the fruits of once-returning, non-returning, and arhatship are transcended, the fruit of a pratyekabuddha is transcended.

O sons of the devas! Because the fruit of stream-entry is transcended, all the practices of great bodhisattvas are transcended; because the fruits of once-returning, non-returning, and arhatship are transcended, all the practices of great bodhisattvas are transcended.

O sons of the devas! Because the fruit of stream-entry is transcended, the unsurpassed enlightenment of the Buddhas is transcended; because the fruits of once-returning, non-returning, and arhatship are transcended, the unsurpassed enlightenment of the Buddhas is transcended.

O sons of the devas! Because the fruit of stream-entry is transcended, the knowledge of all-knowledge is transcended; because the fruits of once-returning, non-returning, and arhatship are transcended, the knowledge of all-knowledge is transcended.

Furthermore, O sons of the devas! Because the fruit of a pratyekabuddha is transcended, generosity, pure morality, patient acceptance, vigor, dhyana, and prajnaparamita are transcended.

O sons of the devas! Because the fruit of a pratyekabuddha is transcended, the emptiness of the internal, the emptiness of the external, the emptiness of the internal and external, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of nonchange, the emptiness of intrinsic nature, the emptiness of individual characteristics, the emptiness of common characteristics, the emptiness of all dharmas, the emptiness of the ungraspable, the emptiness of nonexistence, the emptiness of self-nature, and the emptiness of the self-nature of nonexistence are transcended.

O sons of the devas! Because the fruit of a pratyekabuddha is transcended, suchness, the dharma-dhatu, the nature of dharmas, the nature of nonfalsity, the nature of immutability, the nature of equality, the nature free from arising, the fixed order of dharmas, the abiding of dharmas, the limit of reality, the realm of space, and the inconceivable realm are transcended.

O sons of the devas! Because the fruit of a pratyekabuddha is transcended, the Noble Truths of suffering, its origin, its cessation, and the path are transcended.

O sons of the devas! Because the fruit of a pratyekabuddha is transcended, the four dhyanas, the four immeasurables, and the four formless absorptions are transcended.

O sons of the devas! Because the fruit of a pratyekabuddha is transcended, the eight liberations, the eight spheres of mastery, the nine successive absorptions, and the ten totality spheres are transcended.

O sons of the devas! Because the fruit of a pratyekabuddha is transcended, the four foundations of mindfulness, the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of enlightenment, and the eightfold noble path are transcended.

O sons of the devas! Because the fruit of a pratyekabuddha is transcended, the gateways to liberation of emptiness, signlessness, and wishlessness are transcended.

O sons of the devas! Because the fruit of a pratyekabuddha is transcended, the Ground of Great Joy, the Ground of Stainlessness, the Ground of Luminosity, the Ground of Blazing Wisdom, the Ground Most Difficult to Conquer, the Ground of Manifest Presence, the Far-Going Ground, the Immovable Ground, the Ground of Excellent Wisdom, and the Ground of the Dharma Cloud are transcended.

O sons of the devas! Because the fruit of a pratyekabuddha is transcended, the five kinds of eyes and the six superknowledges are transcended.

O sons of the devas! Because the fruit of a pratyekabuddha is transcended, the ten powers of a Buddha, the four fearlessnesses, the four unobstructed understandings, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen distinctive qualities of a Buddha are transcended.

O sons of the devas! Because the fruit of a pratyekabuddha is transcended, the quality of never losing mindfulness and the nature of perpetual equanimity are transcended.

O sons of the devas! Because the fruit of a pratyekabuddha is transcended, the knowledge of all things, the knowledge of the aspects of the paths, and the knowledge of all aspects are transcended.

O sons of the devas! Because the fruit of a pratyekabuddha is transcended, all dharani gateways and samadhi gateways are transcended.

O sons of the devas! Because the fruit of a pratyekabuddha is transcended, the fruits of stream-entry, once-returning, non-returning, and arhatship are transcended.

O sons of the devas! Because the fruit of a pratyekabuddha is transcended, all the practices of great bodhisattvas are transcended.

O sons of the devas! Because the fruit of a pratyekabuddha is transcended, the unsurpassed enlightenment of the Buddhas is transcended.

O sons of the devas! Because the fruit of a pratyekabuddha is transcended, the knowledge of all-knowledge is transcended.

Furthermore, O sons of the devas! Because all the practices of great bodhisattvas are transcended, generosity, pure morality, patient acceptance, vigor, dhyana, and prajnaparamita are transcended.

O sons of the devas! Because all the practices of great bodhisattvas are transcended, the emptiness of the internal, the emptiness of the external, the emptiness of the internal and external, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of nonchange, the emptiness of intrinsic nature, the emptiness of individual characteristics, the emptiness of common characteristics, the emptiness of all dharmas, the emptiness of the ungraspable, the emptiness of nonexistence, the emptiness of self-nature, and the emptiness of the self-nature of nonexistence are transcended.

O sons of the devas! Because all the practices of great bodhisattvas are transcended, suchness, the dharma-dhatu, the nature of dharmas, the nature of nonfalsity, the nature of immutability, the nature of equality, the nature free from arising, the fixed order of dharmas, the abiding of dharmas, the limit of reality, the realm of space, and the inconceivable realm are transcended.

O sons of the devas! Because all the practices of great bodhisattvas are transcended, the Noble Truths of suffering, its origin, its cessation, and the path are transcended.

O sons of the devas! Because all the practices of great bodhisattvas are transcended, the four dhyanas, the four immeasurables, and the four formless absorptions are transcended.

O sons of the devas! Because all the practices of great bodhisattvas are transcended, the eight liberations, the eight spheres of mastery, the nine successive absorptions, and the ten totality spheres are transcended.

O sons of the devas! Because one is separated from all the practices of the great bodhisattvas, one is separated from the four foundations of mindfulness, the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of enlightenment, and the eightfold noble path.

O sons of the devas! Because one is separated from all the practices of the great bodhisattvas, one is separated from the liberation gateways of emptiness, signlessness, and wishlessness.

O sons of the devas! Because one is separated from all the practices of the great bodhisattvas, one is separated from the ground of Great Joy, the ground of Stainlessness, the ground of Radiance, the ground of Blazing Wisdom, the ground Difficult to Conquer, the ground of the Manifest, the ground of Far-Reaching, the ground of Immovability, the ground of Excellent Wisdom, and the ground of the Dharma Cloud.

O sons of the devas! Because one is separated from all the practices of the great bodhisattvas, one is separated from the five kinds of eyes and the six superknowledges.

O sons of the devas! Because one is separated from all the practices of the great bodhisattvas, one is separated from the ten powers of a Buddha, the four fearlessnesses, the four unobstructed understandings, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen unique qualities of a Buddha.

O sons of the devas! Because one is separated from all the practices of the great bodhisattvas, one is separated from the quality of never forgetting and the nature of constant equanimity.

O sons of the devas! Because one is separated from all the practices of the great bodhisattvas, one is separated from all-knowledge, knowledge of the aspects of the paths, and knowledge of all aspects.

O sons of the devas! Because one is separated from all the practices of the great bodhisattvas, one is separated from all dharani gateways and samadhi gateways.

O sons of the devas! Because one is separated from all the practices of the great bodhisattvas, one is separated from the fruits of stream-enterer, once-returner, non-returner, and arhat.

O sons of the devas! Because one is separated from all the practices of the great bodhisattvas, one is separated from the fruit of a pratyekabuddha.

O sons of the devas! Because one is separated from all the practices of the great bodhisattvas, one is separated from the supreme enlightenment of the Buddhas.

O sons of the devas! Because one is separated from all the practices of the great bodhisattvas, one is separated from omniscient knowledge.

Furthermore, O sons of the devas! Because one is separated from the supreme enlightenment of the Buddhas, one is separated from the paramitas of generosity, pure ethical discipline, patient acceptance, diligence, meditative concentration, and prajnaparamita.

O sons of the devas! Because one is separated from the supreme enlightenment of the Buddhas, one is separated from inner emptiness, outer emptiness, inner-and-outer emptiness, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of non-change, the emptiness of essential nature, the emptiness of intrinsic characteristics, the emptiness of common characteristics, the emptiness of all dharmas, the emptiness of the ungraspable, the emptiness of nonexistence, the emptiness of self-nature, and the emptiness of the self-nature of nonexistence.

O sons of the devas! Because one is separated from the supreme enlightenment of the Buddhas, one is separated from suchness, the dharma-dhatu, the nature of dharmas, the nature free from falsity, the nature free from change, the nature of equality, the nature beyond arising, the fixity of Dharma, the abiding of Dharma, the reality-limit, the realm of space, and the inconceivable realm.

O sons of the devas! Because one is separated from the supreme enlightenment of the Buddhas, one is separated from the noble truths of suffering, its origin, its cessation, and the path.

O sons of the devas! Because one is separated from the supreme enlightenment of the Buddhas, one is separated from the four meditative absorptions, the four immeasurables, and the four formless attainments.

O sons of the devas! Because one is separated from the supreme enlightenment of the Buddhas, one is separated from the eight liberations, the eight spheres of mastery, the nine successive meditative attainments, and the ten totalities.

O sons of the devas! Because one is separated from the supreme enlightenment of the Buddhas, one is separated from the four foundations of mindfulness, the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of enlightenment, and the eightfold noble path.

O sons of the devas! Because one is separated from the supreme enlightenment of the Buddhas, one is separated from the liberation gateways of emptiness, signlessness, and wishlessness.

O sons of the devas! Because one is separated from the supreme enlightenment of the Buddhas, one is separated from the ground of Great Joy, the ground of Stainlessness, the ground of Radiance, the ground of Blazing Wisdom, the ground Difficult to Conquer, the ground of the Manifest, the ground of Far-Reaching, the ground of Immovability, the ground of Excellent Wisdom, and the ground of the Dharma Cloud.

O sons of the devas! Because one is separated from the supreme enlightenment of the Buddhas, one is separated from the five kinds of eyes and the six superknowledges.

O sons of the devas! Because one is separated from the supreme enlightenment of the Buddhas, one is separated from the ten powers of a Buddha, the four fearlessnesses, the four unobstructed understandings, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen unique qualities of a Buddha.

O sons of the devas! Because one is separated from the supreme enlightenment of the Buddhas, one is separated from the quality of never forgetting and the nature of constant equanimity.

O sons of the devas! Because one is separated from the supreme enlightenment of the Buddhas, one is separated from all-knowledge, knowledge of the aspects of the paths, and knowledge of all aspects.

O sons of the devas! Because one is separated from the supreme enlightenment of the Buddhas, one is separated from all dharani gateways and samadhi gateways.

O sons of the devas! Because one is separated from the supreme enlightenment of the Buddhas, one is separated from the fruits of stream-enterer, once-returner, non-returner, and arhat.

O sons of the devas! Because one is separated from the supreme enlightenment of the Buddhas, one is separated from the fruit of a pratyekabuddha.

O sons of the devas! Because one is separated from the supreme enlightenment of the Buddhas, one is separated from all the practices of the great bodhisattvas.

O sons of the devas! Because one is separated from the supreme enlightenment of the Buddhas, one is separated from omniscient knowledge.

Furthermore, O sons of the devas! Because one is separated from omniscient knowledge, one is separated from the paramitas of generosity, pure ethical discipline, patient acceptance, diligence, meditative concentration, and prajnaparamita.

O sons of the devas! Because one is separated from omniscient knowledge, one is separated from inner emptiness, outer emptiness, inner-and-outer emptiness, the emptiness of emptiness, great emptiness, the emptiness of ultimate meaning, the emptiness of the conditioned, the emptiness of the unconditioned, ultimate emptiness, boundless emptiness, the emptiness of dispersion, the emptiness of non-change, the emptiness of essential nature, the emptiness of intrinsic characteristics, the emptiness of common characteristics, the emptiness of all dharmas, the emptiness of the ungraspable, the emptiness of nonexistence, the emptiness of self-nature, and the emptiness of the self-nature of nonexistence.

O sons of the devas! Because one is separated from omniscient knowledge, one is separated from suchness, the dharma-dhatu, the nature of dharmas, the nature free from falsity, the nature free from change, the nature of equality, the nature beyond arising, the fixity of Dharma, the abiding of Dharma, the reality-limit, the realm of space, and the inconceivable realm.

O sons of the devas! Because one is separated from omniscient knowledge, one is separated from the noble truths of suffering, its origin, its cessation, and the path.

O sons of the devas! Because one is separated from omniscient knowledge, one is separated from the four meditative absorptions, the four immeasurables, and the four formless attainments.

O sons of the devas! Because one is separated from omniscient knowledge, one is separated from the eight liberations, the eight spheres of mastery, the nine successive meditative attainments, and the ten totalities.

O sons of the devas! Because one is separated from omniscient knowledge, one is separated from the four foundations of mindfulness, the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of enlightenment, and the eightfold noble path.

O sons of the devas! Because one is separated from omniscient knowledge, one is separated from the liberation gateways of emptiness, signlessness, and wishlessness.

O sons of the devas! Because one is separated from omniscient knowledge, one is separated from the ground of Great Joy, the ground of Stainlessness, the ground of Radiance, the ground of Blazing Wisdom, the ground Difficult to Conquer, the ground of the Manifest, the ground of Far-Reaching, the ground of Immovability, the ground of Excellent Wisdom, and the ground of the Dharma Cloud.

O sons of the devas! Because one is separated from omniscient knowledge, one is separated from the five kinds of eyes and the six superknowledges.

O sons of the devas! Because one is separated from omniscient knowledge, one is separated from the ten powers of a Buddha, the four fearlessnesses, the four unobstructed understandings, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen unique qualities of a Buddha.

O sons of the devas! Because one is separated from omniscient knowledge, one is separated from the quality of never forgetting and the nature of constant equanimity.

O sons of the devas! Because one is separated from omniscient knowledge, one is separated from all-knowledge, knowledge of the aspects of the paths, and knowledge of all aspects.

O sons of the devas! Because one is separated from omniscient knowledge, one is separated from all dharani gateways and samadhi gateways.

O sons of the devas! Because one is separated from omniscient knowledge, one is separated from the fruits of stream-enterer, once-returner, non-returner, and arhat.

O sons of the devas! Because omniscient wisdom is free from all things, the fruit of a pratyekabuddha is free from all things.

O sons of the devas! Because omniscient wisdom is free from all things, all practices of a great bodhisattva are free from all things.

O sons of the devas! Because omniscient wisdom is free from all things, the unsurpassed awakening of all Buddhas is free from all things.

O sons of the devas! If, upon hearing the teaching that all dharmas are utterly free from all things, a great bodhisattva's mind neither sinks nor becomes frightened or afraid, and neither grieves nor feels regret, one should know that this great bodhisattva is practicing the profound prajnaparamita.

Fascicle 345

THE END