大般若波羅蜜多經

05

Kausika! The Tathagata is neither associated nor unassociated with the four dhyanas; likewise, he is neither associated nor unassociated with the four immeasurable states and the four formless absorptions. The Tathagata is neither associated nor unassociated with the true suchness of the four dhyanas; likewise, he is neither associated nor unassociated with the true suchness of the four immeasurable states and the four formless absorptions.

The Tathagata is neither associated nor unassociated with the Dharma-nature of the four dhyanas; likewise, he is neither associated nor unassociated with the Dharma-nature of the four immeasurable states and the four formless absorptions. The true suchness of the Tathagata is neither associated nor unassociated with the four dhyanas; likewise, it is neither associated nor unassociated with the four immeasurable states and the four formless absorptions.

The true suchness of the Tathagata is neither associated nor unassociated with the true suchness of the four dhyanas; likewise, it is neither associated nor unassociated with the true suchness of the four immeasurable states and the four formless absorptions. The Dharma-nature of the Tathagata is neither associated nor unassociated with the four dhyanas; likewise, it is neither associated nor unassociated with the four immeasurable states and the four formless absorptions.

The Dharma-nature of the Tathagata is neither associated nor unassociated with the Dharma-nature of the four dhyanas; likewise, it is neither associated nor unassociated with the Dharma-nature of the four immeasurable states and the four formless absorptions.

Kausika! The Tathagata is neither associated nor unassociated with detachment from the four dhyanas; likewise, he is neither associated nor unassociated with detachment from the four immeasurable states and the four formless absorptions. The Tathagata is neither associated nor unassociated with detachment from the true suchness of the four dhyanas; likewise, he is neither associated nor unassociated with detachment from the true suchness of the four immeasurable states and the four formless absorptions.

The Tathagata is neither associated nor unassociated with detachment from the Dharma-nature of the four dhyanas; likewise, he is neither associated nor unassociated with detachment from the Dharma-nature of the four immeasurable states and the four formless absorptions. The true suchness of the Tathagata is neither associated nor unassociated with detachment from the four dhyanas; likewise, it is neither associated nor unassociated with detachment from the four immeasurable states and the four formless absorptions.

The true suchness of the Tathagata is neither associated nor unassociated with detachment from the true suchness of the four dhyanas; likewise, it is neither associated nor unassociated with detachment from the true suchness of the four immeasurable states and the four formless absorptions. The Dharma-nature of the Tathagata is neither associated nor unassociated with detachment from the four dhyanas; likewise, it is neither associated nor unassociated with detachment from the four immeasurable states and the four formless absorptions.

The Dharma-nature of the Tathagata is neither associated nor unassociated with detachment from the Dharma-nature of the four dhyanas; likewise, it is neither associated nor unassociated with detachment from the Dharma-nature of the four immeasurable states and the four formless absorptions.

Kausika! The Tathagata is neither associated nor unassociated with the eight liberations; likewise, he is neither associated nor unassociated with the eight spheres of mastery, the nine successive absorptions, and the ten totality spheres. The Tathagata is neither associated nor unassociated with the true suchness of the eight liberations; likewise, he is neither associated nor unassociated with the true suchness of the eight spheres of mastery, the nine successive absorptions, and the ten totality spheres.

The Tathagata is neither associated nor unassociated with the Dharma-nature of the eight liberations; likewise, he is neither associated nor unassociated with the Dharma-nature of the eight spheres of mastery, the nine successive absorptions, and the ten totality spheres. The true suchness of the Tathagata is neither associated nor unassociated with the eight liberations; likewise, it is neither associated nor unassociated with the eight spheres of mastery, the nine successive absorptions, and the ten totality spheres.

The true suchness of the Tathagata is neither associated nor unassociated with the true suchness of the eight liberations; likewise, it is neither associated nor unassociated with the true suchness of the eight spheres of mastery, the nine successive absorptions, and the ten totality spheres. The Dharma-nature of the Tathagata is neither associated nor unassociated with the eight liberations; likewise, it is neither associated nor unassociated with the eight spheres of mastery, the nine successive absorptions, and the ten totality spheres.

The Dharma-nature of the Tathagata is neither associated nor unassociated with the Dharma-nature of the eight liberations; likewise, it is neither associated nor unassociated with the Dharma-nature of the eight spheres of mastery, the nine successive absorptions, and the ten totality spheres.

Kausika! The Tathagata is neither associated nor unassociated with detachment from the eight liberations; likewise, he is neither associated nor unassociated with detachment from the eight spheres of mastery, the nine successive absorptions, and the ten totality spheres. The Tathagata is neither associated nor unassociated with detachment from the true suchness of the eight liberations; likewise, he is neither associated nor unassociated with detachment from the true suchness of the eight spheres of mastery, the nine successive absorptions, and the ten totality spheres.

The Tathagata is neither associated nor unassociated with detachment from the Dharma-nature of the eight liberations; likewise, he is neither associated nor unassociated with detachment from the Dharma-nature of the eight spheres of mastery, the nine successive absorptions, and the ten totality spheres. The true suchness of the Tathagata is neither associated nor unassociated with detachment from the eight liberations; likewise, it is neither associated nor unassociated with detachment from the eight spheres of mastery, the nine successive absorptions, and the ten totality spheres.

The true suchness of the Tathagata is also neither associated nor unassociated with detachment from the true suchness of the eight liberations; likewise, it is neither associated nor unassociated with detachment from the true suchness of the eight spheres of mastery, the nine successive absorptions, and the ten totality spheres. The Dharma-nature of the Tathagata is neither associated nor unassociated with detachment from the eight liberations; likewise, it is neither associated nor unassociated with detachment from the eight spheres of mastery, the nine successive absorptions, and the ten totality spheres.

The Dharma-nature of the Tathagata is neither associated nor unassociated with detachment from the Dharma-nature of the eight liberations; likewise, it is neither associated nor unassociated with detachment from the Dharma-nature of the eight spheres of mastery, the nine successive absorptions, and the ten totality spheres.

Kausika! The Tathagata is neither associated nor not associated with the four foundations of mindfulness; likewise, he is neither associated nor not associated with the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of awakening, and the eightfold noble path. The Tathagata is neither associated nor not associated with the true suchness of the four foundations of mindfulness; likewise, he is neither associated nor not associated with the true suchness of the four right efforts through the eightfold noble path.

The Tathagata is neither associated nor not associated with the Dharma-nature of the four foundations of mindfulness; likewise, he is neither associated nor not associated with the Dharma-nature of the four right efforts through the eightfold noble path. The true suchness of the Tathagata is neither associated nor not associated with the four foundations of mindfulness; likewise, it is neither associated nor not associated with the four right efforts through the eightfold noble path.

The true suchness of the Tathagata is neither associated nor not associated with the true suchness of the four foundations of mindfulness; likewise, it is neither associated nor not associated with the true suchness of the four right efforts through the eightfold noble path. The Dharma-nature of the Tathagata is neither associated nor not associated with the four foundations of mindfulness; likewise, it is neither associated nor not associated with the four right efforts through the eightfold noble path.

The Dharma-nature of the Tathagata is neither associated nor not associated with the Dharma-nature of the four foundations of mindfulness; likewise, it is neither associated nor not associated with the Dharma-nature of the four right efforts through the eightfold noble path.

Kausika! The Tathagata is neither associated nor not associated with separation from the four foundations of mindfulness; likewise, he is neither associated nor not associated with separation from the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of awakening, and the eightfold noble path. The Tathagata is neither associated nor not associated with separation from the true suchness of the four foundations of mindfulness; likewise, he is neither associated nor not associated with separation from the true suchness of the four right efforts through the eightfold noble path.

The Tathagata is neither associated nor not associated with separation from the Dharma-nature of the four foundations of mindfulness; likewise, he is neither associated nor not associated with separation from the Dharma-nature of the four right efforts through the eightfold noble path. The true suchness of the Tathagata is neither associated nor not associated with separation from the four foundations of mindfulness; likewise, it is neither associated nor not associated with separation from the four right efforts through the eightfold noble path.

The true suchness of the Tathagata is neither associated nor not associated with separation from the true suchness of the four foundations of mindfulness; likewise, it is neither associated nor not associated with separation from the true suchness of the four right efforts through the eightfold noble path. The Dharma-nature of the Tathagata is neither associated nor not associated with separation from the four foundations of mindfulness; likewise, it is neither associated nor not associated with separation from the four right efforts through the eightfold noble path.

The Dharma-nature of the Tathagata is neither associated nor not associated with separation from the Dharma-nature of the four foundations of mindfulness; likewise, it is neither associated nor not associated with separation from the Dharma-nature of the four right efforts through the eightfold noble path.

Kausika! The Tathagata is neither associated nor not associated with the gateway to liberation through emptiness; likewise, he is neither associated nor not associated with the gateways to liberation through signlessness and wishlessness. The Tathagata is neither associated nor not associated with the true suchness of the gateway to liberation through emptiness; likewise, he is neither associated nor not associated with the true suchness of the gateways to liberation through signlessness and wishlessness.

The Tathagata is neither associated nor not associated with the Dharma-nature of the gateway to liberation through emptiness; likewise, he is neither associated nor not associated with the Dharma-nature of the gateways to liberation through signlessness and wishlessness. The true suchness of the Tathagata is neither associated nor not associated with the gateway to liberation through emptiness; likewise, it is neither associated nor not associated with the gateways to liberation through signlessness and wishlessness.

The true suchness of the Tathagata is neither associated nor not associated with the true suchness of the gateway to liberation through emptiness; likewise, it is neither associated nor not associated with the true suchness of the gateways to liberation through signlessness and wishlessness. The Dharma-nature of the Tathagata is neither associated nor not associated with the gateway to liberation through emptiness; likewise, it is neither associated nor not associated with the gateways to liberation through signlessness and wishlessness.

The Dharma-nature of the Tathagata is neither associated nor not associated with the Dharma-nature of the gateway to liberation through emptiness; likewise, it is neither associated nor not associated with the Dharma-nature of the gateways to liberation through signlessness and wishlessness.

Kausika! The Tathagata is neither associated nor not associated with separation from the gateway to liberation through emptiness; likewise, he is neither associated nor not associated with separation from the gateways to liberation through signlessness and wishlessness. The Tathagata is neither associated nor not associated with separation from the true suchness of the gateway to liberation through emptiness; likewise, he is neither associated nor not associated with separation from the true suchness of the gateways to liberation through signlessness and wishlessness.

The Tathagata is neither associated nor not associated with separation from the Dharma-nature of the gateway to liberation through emptiness; likewise, he is neither associated nor not associated with separation from the Dharma-nature of the gateways to liberation through signlessness and wishlessness. The true suchness of the Tathagata is neither associated nor not associated with separation from the gateway to liberation through emptiness; likewise, it is neither associated nor not associated with separation from the gateways to liberation through signlessness and wishlessness.

The true suchness of the Tathagata is neither associated nor not associated with separation from the true suchness of the gateway to liberation through emptiness; likewise, it is neither associated nor not associated with separation from the true suchness of the gateways to liberation through signlessness and wishlessness. The Dharma-nature of the Tathagata is neither associated nor not associated with separation from the gateway to liberation through emptiness; likewise, it is neither associated nor not associated with separation from the gateways to liberation through signlessness and wishlessness.

The Dharma-nature of the Tathagata is neither associated nor not associated with separation from the Dharma-nature of the gateway to liberation through emptiness; likewise, it is neither associated nor not associated with separation from the Dharma-nature of the gateways to liberation through signlessness and wishlessness.

Kausika! The Tathagata is neither associated nor unassociated with the five kinds of eyes; likewise, he is neither associated nor unassociated with the six superknowledges. The Tathagata is neither associated nor unassociated with the suchness of the five kinds of eyes; likewise, he is neither associated nor unassociated with the suchness of the six superknowledges.

The Tathagata is neither associated nor unassociated with the dharma-nature of the five kinds of eyes; likewise, he is neither associated nor unassociated with the dharma-nature of the six superknowledges. The suchness of the Tathagata is neither associated nor unassociated with the five kinds of eyes; likewise, it is neither associated nor unassociated with the six superknowledges. The suchness of the Tathagata is neither associated nor unassociated with the suchness of the five kinds of eyes; likewise, it is neither associated nor unassociated with the suchness of the six superknowledges.

The dharma-nature of the Tathagata is neither associated nor unassociated with the five kinds of eyes; likewise, it is neither associated nor unassociated with the six superknowledges. The dharma-nature of the Tathagata is neither associated nor unassociated with the dharma-nature of the five kinds of eyes; likewise, it is neither associated nor unassociated with the dharma-nature of the six superknowledges.

Kausika! The Tathagata is neither associated nor unassociated with separation from the five kinds of eyes; likewise, he is neither associated nor unassociated with separation from the six superknowledges. The Tathagata is neither associated nor unassociated with separation from the suchness of the five kinds of eyes; likewise, he is neither associated nor unassociated with separation from the suchness of the six superknowledges.

The Tathagata is neither associated nor unassociated with separation from the dharma-nature of the five kinds of eyes; likewise, he is neither associated nor unassociated with separation from the dharma-nature of the six superknowledges. The suchness of the Tathagata is neither associated nor unassociated with separation from the five kinds of eyes; likewise, it is neither associated nor unassociated with separation from the six superknowledges.

The suchness of the Tathagata is neither associated nor unassociated with separation from the suchness of the five kinds of eyes; likewise, it is neither associated nor unassociated with separation from the suchness of the six superknowledges. The dharma-nature of the Tathagata is neither associated nor unassociated with separation from the five kinds of eyes; likewise, it is neither associated nor unassociated with separation from the six superknowledges.

The dharma-nature of the Tathagata is neither associated nor unassociated with separation from the dharma-nature of the five kinds of eyes; likewise, it is neither associated nor unassociated with separation from the dharma-nature of the six superknowledges.

Kausika! The Tathagata is neither associated nor unassociated with the Buddha’s ten powers; likewise, he is neither associated nor unassociated with the four fearlessnesses, the four analytical knowledges, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen distinctive qualities of a Buddha. The Tathagata is neither associated nor unassociated with the suchness of the Buddha’s ten powers; likewise, he is neither associated nor unassociated with the suchness of the four fearlessnesses through the eighteen distinctive qualities of a Buddha.

The Tathagata is neither associated nor unassociated with the dharma-nature of the Buddha’s ten powers; likewise, he is neither associated nor unassociated with the dharma-nature of the four fearlessnesses through the eighteen distinctive qualities of a Buddha. The suchness of the Tathagata is neither associated nor unassociated with the Buddha’s ten powers; likewise, it is neither associated nor unassociated with the four fearlessnesses through the eighteen distinctive qualities of a Buddha.

The suchness of the Tathagata is neither associated nor unassociated with the suchness of the Buddha’s ten powers; likewise, it is neither associated nor unassociated with the suchness of the four fearlessnesses through the eighteen distinctive qualities of a Buddha. The dharma-nature of the Tathagata is neither associated nor unassociated with the Buddha’s ten powers; likewise, it is neither associated nor unassociated with the four fearlessnesses through the eighteen distinctive qualities of a Buddha.

The dharma-nature of the Tathagata is neither associated nor unassociated with the dharma-nature of the Buddha’s ten powers; likewise, it is neither associated nor unassociated with the dharma-nature of the four fearlessnesses through the eighteen distinctive qualities of a Buddha.

Kausika! The Tathagata is neither associated nor unassociated with separation from the Buddha’s ten powers; likewise, he is neither associated nor unassociated with separation from the four fearlessnesses, the four analytical knowledges, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen distinctive qualities of a Buddha. The Tathagata is neither associated nor unassociated with separation from the suchness of the Buddha’s ten powers; likewise, he is neither associated nor unassociated with separation from the suchness of the four fearlessnesses through the eighteen distinctive qualities of a Buddha.

The Tathagata is neither associated nor unassociated with separation from the dharma-nature of the Buddha’s ten powers; likewise, he is neither associated nor unassociated with separation from the dharma-nature of the four fearlessnesses through the eighteen distinctive qualities of a Buddha. The suchness of the Tathagata is neither associated nor unassociated with separation from the Buddha’s ten powers; likewise, it is neither associated nor unassociated with separation from the four fearlessnesses through the eighteen distinctive qualities of a Buddha.

The suchness of the Tathagata is neither associated nor unassociated with separation from the suchness of the Buddha’s ten powers; likewise, it is neither associated nor unassociated with separation from the suchness of the four fearlessnesses through the eighteen distinctive qualities of a Buddha. The dharma-nature of the Tathagata is neither associated nor unassociated with separation from the Buddha’s ten powers; likewise, it is neither associated nor unassociated with separation from the four fearlessnesses through the eighteen distinctive qualities of a Buddha.

The dharma-nature of the Tathagata is neither associated nor unassociated with separation from the dharma-nature of the Buddha’s ten powers; likewise, it is neither associated nor unassociated with separation from the dharma-nature of the four fearlessnesses through the eighteen distinctive qualities of a Buddha.

Kausika! The Tathagata is neither associated nor unassociated with the Dharma of non-forgetfulness; he is likewise neither associated nor unassociated with the nature of constant equanimity. The Tathagata is neither associated nor unassociated with the suchness of the Dharma of non-forgetfulness; he is likewise neither associated nor unassociated with the suchness of the nature of constant equanimity.

The Tathagata is neither associated nor unassociated with the Dharma-nature of the Dharma of non-forgetfulness; he is likewise neither associated nor unassociated with the Dharma-nature of the nature of constant equanimity. The suchness of the Tathagata is neither associated nor unassociated with the Dharma of non-forgetfulness; it is likewise neither associated nor unassociated with the nature of constant equanimity. The suchness of the Tathagata is neither associated nor unassociated with the suchness of the Dharma of non-forgetfulness; it is likewise neither associated nor unassociated with the suchness of the nature of constant equanimity.

The Dharma-nature of the Tathagata is neither associated nor unassociated with the Dharma of non-forgetfulness; it is likewise neither associated nor unassociated with the nature of constant equanimity. The Dharma-nature of the Tathagata is neither associated nor unassociated with the Dharma-nature of the Dharma of non-forgetfulness; it is likewise neither associated nor unassociated with the Dharma-nature of the nature of constant equanimity.

Kausika! The Tathagata is neither associated nor unassociated with detachment from the Dharma of non-forgetfulness; he is likewise neither associated nor unassociated with detachment from the nature of constant equanimity. The Tathagata is neither associated nor unassociated with detachment from the suchness of the Dharma of non-forgetfulness; he is likewise neither associated nor unassociated with detachment from the suchness of the nature of constant equanimity.

The Tathagata is neither associated nor unassociated with detachment from the Dharma-nature of the Dharma of non-forgetfulness; he is likewise neither associated nor unassociated with detachment from the Dharma-nature of the nature of constant equanimity. The suchness of the Tathagata is neither associated nor unassociated with detachment from the Dharma of non-forgetfulness; it is likewise neither associated nor unassociated with detachment from the nature of constant equanimity.

The suchness of the Tathagata is neither associated nor unassociated with detachment from the suchness of the Dharma of non-forgetfulness; it is likewise neither associated nor unassociated with detachment from the suchness of the nature of constant equanimity. The Dharma-nature of the Tathagata is neither associated nor unassociated with detachment from the Dharma of non-forgetfulness; it is likewise neither associated nor unassociated with detachment from the nature of constant equanimity.

The Dharma-nature of the Tathagata is neither associated nor unassociated with detachment from the Dharma-nature of the Dharma of non-forgetfulness; it is likewise neither associated nor unassociated with detachment from the Dharma-nature of the nature of constant equanimity.

Kausika! The Tathagata is neither associated nor unassociated with the knowledge of all things; he is likewise neither associated nor unassociated with the knowledge of the aspects of the path and the knowledge of all aspects. The Tathagata is neither associated nor unassociated with the suchness of the knowledge of all things; he is likewise neither associated nor unassociated with the suchness of the knowledge of the aspects of the path and the knowledge of all aspects.

The Tathagata is neither associated nor unassociated with the Dharma-nature of the knowledge of all things; he is likewise neither associated nor unassociated with the Dharma-nature of the knowledge of the aspects of the path and the knowledge of all aspects. The suchness of the Tathagata is neither associated nor unassociated with the knowledge of all things; it is likewise neither associated nor unassociated with the knowledge of the aspects of the path and the knowledge of all aspects.

The suchness of the Tathagata is neither associated nor unassociated with the suchness of the knowledge of all things; it is likewise neither associated nor unassociated with the suchness of the knowledge of the aspects of the path and the knowledge of all aspects. The Dharma-nature of the Tathagata is neither associated nor unassociated with the knowledge of all things; it is likewise neither associated nor unassociated with the knowledge of the aspects of the path and the knowledge of all aspects.

The Dharma-nature of the Tathagata is neither associated nor unassociated with the Dharma-nature of the knowledge of all things; it is likewise neither associated nor unassociated with the Dharma-nature of the knowledge of the aspects of the path and the knowledge of all aspects.

Kausika! The Tathagata is neither associated nor unassociated with detachment from the knowledge of all things; he is likewise neither associated nor unassociated with detachment from the knowledge of the aspects of the path and the knowledge of all aspects. The Tathagata is neither associated nor unassociated with detachment from the suchness of the knowledge of all things; he is likewise neither associated nor unassociated with detachment from the suchness of the knowledge of the aspects of the path and the knowledge of all aspects.

The Tathagata is neither associated nor unassociated with detachment from the Dharma-nature of the knowledge of all things; he is likewise neither associated nor unassociated with detachment from the Dharma-nature of the knowledge of the aspects of the path and the knowledge of all aspects. The suchness of the Tathagata is neither associated nor unassociated with detachment from the knowledge of all things; it is likewise neither associated nor unassociated with detachment from the knowledge of the aspects of the path and the knowledge of all aspects.

The suchness of the Tathagata is neither associated nor unassociated with detachment from the suchness of the knowledge of all things; it is likewise neither associated nor unassociated with detachment from the suchness of the knowledge of the aspects of the path and the knowledge of all aspects. The Dharma-nature of the Tathagata is neither associated nor unassociated with detachment from the knowledge of all things; it is likewise neither associated nor unassociated with detachment from the knowledge of the aspects of the path and the knowledge of all aspects.

The Dharma-nature of the Tathagata is neither associated nor unassociated with detachment from the Dharma-nature of the knowledge of all things; it is likewise neither associated nor unassociated with detachment from the Dharma-nature of the knowledge of the aspects of the path and the knowledge of all aspects.

Kausika! The Tathagata is neither associated nor unassociated with any dharani gateway; he is likewise neither associated nor unassociated with any samadhi gateway. The Tathagata is neither associated nor unassociated with the true suchness of any dharani gateway; he is likewise neither associated nor unassociated with the true suchness of any samadhi gateway.

The Tathagata is neither associated nor unassociated with the dharma-nature of any dharani gateway; he is likewise neither associated nor unassociated with the dharma-nature of any samadhi gateway. The true suchness of the Tathagata is neither associated nor unassociated with any dharani gateway; it is likewise neither associated nor unassociated with any samadhi gateway. The true suchness of the Tathagata is neither associated nor unassociated with the true suchness of any dharani gateway; it is likewise neither associated nor unassociated with the true suchness of any samadhi gateway.

The dharma-nature of the Tathagata is neither associated nor unassociated with any dharani gateway; it is likewise neither associated nor unassociated with any samadhi gateway. The dharma-nature of the Tathagata is neither associated nor unassociated with the dharma-nature of any dharani gateway; it is likewise neither associated nor unassociated with the dharma-nature of any samadhi gateway.

Kausika! The Tathagata is neither associated nor unassociated with separation from any dharani gateway; he is likewise neither associated nor unassociated with separation from any samadhi gateway. The Tathagata is neither associated nor unassociated with separation from the true suchness of any dharani gateway; he is likewise neither associated nor unassociated with separation from the true suchness of any samadhi gateway.

The Tathagata is neither associated nor unassociated with separation from the dharma-nature of any dharani gateway; he is likewise neither associated nor unassociated with separation from the dharma-nature of any samadhi gateway. The true suchness of the Tathagata is neither associated nor unassociated with separation from any dharani gateway; it is likewise neither associated nor unassociated with separation from any samadhi gateway.

The true suchness of the Tathagata is neither associated nor unassociated with separation from the true suchness of any dharani gateway; it is likewise neither associated nor unassociated with separation from the true suchness of any samadhi gateway. The dharma-nature of the Tathagata is neither associated nor unassociated with separation from any dharani gateway; it is likewise neither associated nor unassociated with separation from any samadhi gateway.

The dharma-nature of the Tathagata is neither associated nor unassociated with separation from the dharma-nature of any dharani gateway; it is likewise neither associated nor unassociated with separation from the dharma-nature of any samadhi gateway.

Kausika! The Tathagata is neither associated nor unassociated with a stream-enterer; he is likewise neither associated nor unassociated with a once-returner, a non-returner, or an arhat. The Tathagata is neither associated nor unassociated with the true suchness of a stream-enterer; he is likewise neither associated nor unassociated with the true suchness of a once-returner, a non-returner, or an arhat.

The Tathagata is neither associated nor unassociated with the dharma-nature of a stream-enterer; he is likewise neither associated nor unassociated with the dharma-nature of a once-returner, a non-returner, or an arhat. The true suchness of the Tathagata is neither associated nor unassociated with a stream-enterer; it is likewise neither associated nor unassociated with a once-returner, a non-returner, or an arhat. The true suchness of the Tathagata is neither associated nor unassociated with the true suchness of a stream-enterer; it is likewise neither associated nor unassociated with the true suchness of a once-returner, a non-returner, or an arhat.

The dharma-nature of the Tathagata is neither associated nor unassociated with a stream-enterer; it is likewise neither associated nor unassociated with a once-returner, a non-returner, or an arhat. The dharma-nature of the Tathagata is neither associated nor unassociated with the dharma-nature of a stream-enterer; it is likewise neither associated nor unassociated with the dharma-nature of a once-returner, a non-returner, or an arhat.

Kausika! The Tathagata is neither associated nor unassociated with separation from a stream-enterer; he is likewise neither associated nor unassociated with separation from a once-returner, a non-returner, or an arhat. The Tathagata is neither associated nor unassociated with separation from the true suchness of a stream-enterer; he is likewise neither associated nor unassociated with separation from the true suchness of a once-returner, a non-returner, or an arhat.

The Tathagata is neither associated nor unassociated with separation from the dharma-nature of a stream-enterer; he is likewise neither associated nor unassociated with separation from the dharma-nature of a once-returner, a non-returner, or an arhat. The true suchness of the Tathagata is neither associated nor unassociated with separation from a stream-enterer; it is likewise neither associated nor unassociated with separation from a once-returner, a non-returner, or an arhat.

The true suchness of the Tathagata is neither associated nor unassociated with separation from the true suchness of a stream-enterer; it is likewise neither associated nor unassociated with separation from the true suchness of a once-returner, a non-returner, or an arhat. The dharma-nature of the Tathagata is neither associated nor unassociated with separation from a stream-enterer; it is likewise neither associated nor unassociated with separation from a once-returner, a non-returner, or an arhat.

The dharma-nature of the Tathagata is neither associated nor unassociated with separation from the dharma-nature of a stream-enterer; it is likewise neither associated nor unassociated with separation from the dharma-nature of a once-returner, a non-returner, or an arhat.

Kausika! The Tathagata is neither associated nor unassociated with the path of stream-entry or the fruition of stream-entry; likewise, the Tathagata is neither associated nor unassociated with the path of once-returning, the fruition of once-returning, the path of non-returning, the fruition of non-returning, the path of arhatship, or the fruition of arhatship. The Tathagata is neither associated nor unassociated with the suchness of the path of stream-entry or the fruition of stream-entry; likewise, the Tathagata is neither associated nor unassociated with the suchness of the path of once-returning, the fruition of once-returning, the path of non-returning, the fruition of non-returning, the path of arhatship, or the fruition of arhatship.

The Tathagata is neither associated nor unassociated with the dharma-nature of the path of stream-entry or the fruition of stream-entry; likewise, the Tathagata is neither associated nor unassociated with the dharma-nature of the path of once-returning, the fruition of once-returning, the path of non-returning, the fruition of non-returning, the path of arhatship, or the fruition of arhatship. The suchness of the Tathagata is neither associated nor unassociated with the path of stream-entry or the fruition of stream-entry; likewise, it is neither associated nor unassociated with the path of once-returning, the fruition of once-returning, the path of non-returning, the fruition of non-returning, the path of arhatship, or the fruition of arhatship.

The suchness of the Tathagata is neither associated nor unassociated with the suchness of the path of stream-entry or the fruition of stream-entry; likewise, it is neither associated nor unassociated with the suchness of the path of once-returning, the fruition of once-returning, the path of non-returning, the fruition of non-returning, the path of arhatship, or the fruition of arhatship. The dharma-nature of the Tathagata is neither associated nor unassociated with the path of stream-entry or the fruition of stream-entry; likewise, it is neither associated nor unassociated with the path of once-returning, the fruition of once-returning, the path of non-returning, the fruition of non-returning, the path of arhatship, or the fruition of arhatship.

The dharma-nature of the Tathagata is neither associated nor unassociated with the dharma-nature of the path of stream-entry or the fruition of stream-entry; likewise, it is neither associated nor unassociated with the dharma-nature of the path of once-returning, the fruition of once-returning, the path of non-returning, the fruition of non-returning, the path of arhatship, or the fruition of arhatship.

Kausika! The Tathagata is neither associated nor unassociated with separation from the path of stream-entry or the fruition of stream-entry; likewise, the Tathagata is neither associated nor unassociated with separation from the path of once-returning, the fruition of once-returning, the path of non-returning, the fruition of non-returning, the path of arhatship, or the fruition of arhatship. The Tathagata is neither associated nor unassociated with separation from the suchness of the path of stream-entry or the fruition of stream-entry;

likewise, the Tathagata is neither associated nor unassociated with separation from the suchness of the path of once-returning, the fruition of once-returning, the path of non-returning, the fruition of non-returning, the path of arhatship, or the fruition of arhatship.

The Tathagata is neither associated nor unassociated with separation from the dharma-nature of the path of stream-entry or the fruition of stream-entry; likewise, the Tathagata is neither associated nor unassociated with separation from the dharma-nature of the path of once-returning, the fruition of once-returning, the path of non-returning, the fruition of non-returning, the path of arhatship, or the fruition of arhatship.

The suchness of the Tathagata is neither associated nor unassociated with separation from the path of stream-entry or the fruition of stream-entry; likewise, it is neither associated nor unassociated with separation from the path of once-returning, the fruition of once-returning, the path of non-returning, the fruition of non-returning, the path of arhatship, or the fruition of arhatship. The suchness of the Tathagata is neither associated nor unassociated with separation from the suchness of the path of stream-entry or the fruition of stream-entry;

likewise, it is neither associated nor unassociated with separation from the suchness of the path of once-returning, the fruition of once-returning, the path of non-returning, the fruition of non-returning, the path of arhatship, or the fruition of arhatship.

The dharma-nature of the Tathagata is neither associated nor unassociated with separation from the path of stream-entry or the fruition of stream-entry; likewise, it is neither associated nor unassociated with separation from the path of once-returning, the fruition of once-returning, the path of non-returning, the fruition of non-returning, the path of arhatship, or the fruition of arhatship. The dharma-nature of the Tathagata is neither associated nor unassociated with separation from the dharma-nature of the path of stream-entry or the fruition of stream-entry;

likewise, it is neither associated nor unassociated with separation from the dharma-nature of the path of once-returning, the fruition of once-returning, the path of non-returning, the fruition of non-returning, the path of arhatship, or the fruition of arhatship.

Kausika! The Tathagata is neither associated nor unassociated with a pratyekabuddha; likewise, the Tathagata is neither associated nor unassociated with the path of a pratyekabuddha or the fruition of a pratyekabuddha. The Tathagata is neither associated nor unassociated with the suchness of a pratyekabuddha; likewise, the Tathagata is neither associated nor unassociated with the suchness of the path of a pratyekabuddha or the fruition of a pratyekabuddha.

The Tathagata is neither associated nor unassociated with the dharma-nature of a pratyekabuddha; likewise, the Tathagata is neither associated nor unassociated with the dharma-nature of the path of a pratyekabuddha or the fruition of a pratyekabuddha. The suchness of the Tathagata is neither associated nor unassociated with a pratyekabuddha; likewise, it is neither associated nor unassociated with the path of a pratyekabuddha or the fruition of a pratyekabuddha.

The suchness of the Tathagata is neither associated nor unassociated with the suchness of a pratyekabuddha; likewise, it is neither associated nor unassociated with the suchness of the path of a pratyekabuddha or the fruition of a pratyekabuddha. The dharma-nature of the Tathagata is neither associated nor unassociated with a pratyekabuddha; likewise, it is neither associated nor unassociated with the path of a pratyekabuddha or the fruition of a pratyekabuddha.

The dharma-nature of the Tathagata is neither associated nor unassociated with the dharma-nature of a pratyekabuddha; likewise, it is neither associated nor unassociated with the dharma-nature of the path of a pratyekabuddha or the fruition of a pratyekabuddha.

Kausika! The Tathagata is neither conjoined nor unconjoined with separation from a pratyekabuddha; likewise, he is neither conjoined nor unconjoined with separation from the path leading to the fruit of pratyekabuddhahood and the fruit of pratyekabuddhahood. The Tathagata is neither conjoined nor unconjoined with separation from the suchness of a pratyekabuddha; likewise, he is neither conjoined nor unconjoined with separation from the suchness of the path leading to the fruit of pratyekabuddhahood and the fruit of pratyekabuddhahood.

The Tathagata is neither conjoined nor unconjoined with separation from the dharma-nature of a pratyekabuddha; likewise, he is neither conjoined nor unconjoined with separation from the dharma-nature of the path leading to the fruit of pratyekabuddhahood and the fruit of pratyekabuddhahood. The suchness of the Tathagata is neither conjoined nor unconjoined with separation from a pratyekabuddha; likewise, it is neither conjoined nor unconjoined with separation from the path leading to the fruit of pratyekabuddhahood and the fruit of pratyekabuddhahood.

The suchness of the Tathagata is neither conjoined nor unconjoined with separation from the suchness of a pratyekabuddha; likewise, it is neither conjoined nor unconjoined with separation from the suchness of the path leading to the fruit of pratyekabuddhahood and the fruit of pratyekabuddhahood. The dharma-nature of the Tathagata is neither conjoined nor unconjoined with separation from a pratyekabuddha; likewise, it is neither conjoined nor unconjoined with separation from the path leading to the fruit of pratyekabuddhahood and the fruit of pratyekabuddhahood.

The dharma-nature of the Tathagata is neither conjoined nor unconjoined with separation from the dharma-nature of a pratyekabuddha; likewise, it is neither conjoined nor unconjoined with separation from the dharma-nature of the path leading to the fruit of pratyekabuddhahood and the fruit of pratyekabuddhahood.

Kausika! The Tathagata is neither conjoined nor unconjoined with a bodhisattva-mahasattva; likewise, he is neither conjoined nor unconjoined with a samyaksambuddha. The Tathagata is neither conjoined nor unconjoined with the suchness of a bodhisattva-mahasattva; likewise, he is neither conjoined nor unconjoined with the suchness of a samyaksambuddha.

The Tathagata is neither conjoined nor unconjoined with the dharma-nature of a bodhisattva-mahasattva; likewise, he is neither conjoined nor unconjoined with the dharma-nature of a samyaksambuddha. The suchness of the Tathagata is neither conjoined nor unconjoined with a bodhisattva-mahasattva; likewise, it is neither conjoined nor unconjoined with a samyaksambuddha. The suchness of the Tathagata is neither conjoined nor unconjoined with the suchness of a bodhisattva-mahasattva; likewise, it is neither conjoined nor unconjoined with the suchness of a samyaksambuddha.

The dharma-nature of the Tathagata is neither conjoined nor unconjoined with a bodhisattva-mahasattva; likewise, it is neither conjoined nor unconjoined with a samyaksambuddha. The dharma-nature of the Tathagata is neither conjoined nor unconjoined with the dharma-nature of a bodhisattva-mahasattva; likewise, it is neither conjoined nor unconjoined with the dharma-nature of a samyaksambuddha.

Kausika! The Tathagata is neither conjoined nor unconjoined with separation from a bodhisattva-mahasattva; likewise, he is neither conjoined nor unconjoined with separation from a samyaksambuddha. The Tathagata is neither conjoined nor unconjoined with separation from the suchness of a bodhisattva-mahasattva; likewise, he is neither conjoined nor unconjoined with separation from the suchness of a samyaksambuddha.

The Tathagata is neither conjoined nor unconjoined with separation from the dharma-nature of a bodhisattva-mahasattva; likewise, he is neither conjoined nor unconjoined with separation from the dharma-nature of a samyaksambuddha. The suchness of the Tathagata is neither conjoined nor unconjoined with separation from a bodhisattva-mahasattva; likewise, it is neither conjoined nor unconjoined with separation from a samyaksambuddha.

The suchness of the Tathagata is neither conjoined nor unconjoined with separation from the suchness of a bodhisattva-mahasattva; likewise, it is neither conjoined nor unconjoined with separation from the suchness of a samyaksambuddha. The dharma-nature of the Tathagata is neither conjoined nor unconjoined with separation from a bodhisattva-mahasattva; likewise, it is neither conjoined nor unconjoined with separation from a samyaksambuddha.

The dharma-nature of the Tathagata is neither conjoined nor unconjoined with separation from the dharma-nature of a bodhisattva-mahasattva; likewise, it is neither conjoined nor unconjoined with separation from the dharma-nature of a samyaksambuddha.

Kausika! The Tathagata is neither conjoined nor unconjoined with the dharmas of a bodhisattva-mahasattva; likewise, he is neither conjoined nor unconjoined with the fruit of supreme awakening. The Tathagata is neither conjoined nor unconjoined with the suchness of the dharmas of a bodhisattva-mahasattva; likewise, he is neither conjoined nor unconjoined with the suchness of the fruit of supreme awakening.

The Tathagata is neither conjoined nor unconjoined with the dharma-nature of the dharmas of a bodhisattva-mahasattva; likewise, he is neither conjoined nor unconjoined with the dharma-nature of the fruit of supreme awakening. The suchness of the Tathagata is neither conjoined nor unconjoined with the dharmas of a bodhisattva-mahasattva; likewise, it is neither conjoined nor unconjoined with the fruit of supreme awakening.

The suchness of the Tathagata is neither conjoined nor unconjoined with the suchness of the dharmas of a bodhisattva-mahasattva; likewise, it is neither conjoined nor unconjoined with the suchness of the fruit of supreme awakening. The dharma-nature of the Tathagata is neither conjoined nor unconjoined with the dharmas of a bodhisattva-mahasattva; likewise, it is neither conjoined nor unconjoined with the fruit of supreme awakening.

The dharma-nature of the Tathagata is neither conjoined nor unconjoined with the dharma-nature of the dharmas of a bodhisattva-mahasattva; likewise, it is neither conjoined nor unconjoined with the dharma-nature of the fruit of supreme awakening.

Kausika! The Tathagata is neither conjoined nor unconjoined with the separateness of the dharmas of a great bodhisattva; likewise, the Tathagata is neither conjoined nor unconjoined with the separateness of the fruit of supreme enlightenment. The Tathagata is neither conjoined nor unconjoined with the separateness of the true suchness of the dharmas of a great bodhisattva; likewise, the Tathagata is neither conjoined nor unconjoined with the separateness of the true suchness of the fruit of supreme enlightenment.

The Tathagata is neither conjoined nor unconjoined with the separateness of the Dharma-nature of the dharmas of a great bodhisattva; likewise, the Tathagata is neither conjoined nor unconjoined with the separateness of the Dharma-nature of the fruit of supreme enlightenment. The true suchness of the Tathagata is neither conjoined nor unconjoined with the separateness of the dharmas of a great bodhisattva; likewise, it is neither conjoined nor unconjoined with the separateness of the fruit of supreme enlightenment.

The true suchness of the Tathagata is neither conjoined nor unconjoined with the separateness of the true suchness of the dharmas of a great bodhisattva; likewise, it is neither conjoined nor unconjoined with the separateness of the true suchness of the fruit of supreme enlightenment. The Dharma-nature of the Tathagata is neither conjoined nor unconjoined with the separateness of the dharmas of a great bodhisattva; likewise, it is neither conjoined nor unconjoined with the separateness of the fruit of supreme enlightenment.

The Dharma-nature of the Tathagata is neither conjoined nor unconjoined with the separateness of the Dharma-nature of the dharmas of a great bodhisattva; likewise, it is neither conjoined nor unconjoined with the separateness of the Dharma-nature of the fruit of supreme enlightenment.

Kausika! The Tathagata is neither conjoined nor unconjoined with the Sravaka Vehicle; likewise, the Tathagata is neither conjoined nor unconjoined with the Pratyekabuddha Vehicle or the Supreme Vehicle. The Tathagata is neither conjoined nor unconjoined with the true suchness of the Sravaka Vehicle; likewise, the Tathagata is neither conjoined nor unconjoined with the true suchness of the Pratyekabuddha Vehicle or the Supreme Vehicle.

The Tathagata is neither conjoined nor unconjoined with the Dharma-nature of the Sravaka Vehicle; likewise, the Tathagata is neither conjoined nor unconjoined with the Dharma-nature of the Pratyekabuddha Vehicle or the Supreme Vehicle. The true suchness of the Tathagata is neither conjoined nor unconjoined with the Sravaka Vehicle; likewise, it is neither conjoined nor unconjoined with the Pratyekabuddha Vehicle or the Supreme Vehicle.

The true suchness of the Tathagata is neither conjoined nor unconjoined with the true suchness of the Sravaka Vehicle; likewise, it is neither conjoined nor unconjoined with the true suchness of the Pratyekabuddha Vehicle or the Supreme Vehicle. The Dharma-nature of the Tathagata is neither conjoined nor unconjoined with the Sravaka Vehicle; likewise, it is neither conjoined nor unconjoined with the Pratyekabuddha Vehicle or the Supreme Vehicle.

The Dharma-nature of the Tathagata is neither conjoined nor unconjoined with the Dharma-nature of the Sravaka Vehicle; likewise, it is neither conjoined nor unconjoined with the Dharma-nature of the Pratyekabuddha Vehicle or the Supreme Vehicle.

Kausika! The Tathagata is neither conjoined nor unconjoined with the separateness of the Sravaka Vehicle; likewise, the Tathagata is neither conjoined nor unconjoined with the separateness of the Pratyekabuddha Vehicle or the Supreme Vehicle. The Tathagata is neither conjoined nor unconjoined with the separateness of the true suchness of the Sravaka Vehicle; likewise, the Tathagata is neither conjoined nor unconjoined with the separateness of the true suchness of the Pratyekabuddha Vehicle or the Supreme Vehicle.

The Tathagata is neither conjoined nor unconjoined with the separateness of the Dharma-nature of the Sravaka Vehicle; likewise, the Tathagata is neither conjoined nor unconjoined with the separateness of the Dharma-nature of the Pratyekabuddha Vehicle or the Supreme Vehicle. The true suchness of the Tathagata is neither conjoined nor unconjoined with the separateness of the Sravaka Vehicle; likewise, it is neither conjoined nor unconjoined with the separateness of the Pratyekabuddha Vehicle or the Supreme Vehicle.

The true suchness of the Tathagata is neither conjoined nor unconjoined with the separateness of the true suchness of the Sravaka Vehicle; likewise, it is neither conjoined nor unconjoined with the separateness of the true suchness of the Pratyekabuddha Vehicle or the Supreme Vehicle. The Dharma-nature of the Tathagata is neither conjoined nor unconjoined with the separateness of the Sravaka Vehicle; likewise, it is neither conjoined nor unconjoined with the separateness of the Pratyekabuddha Vehicle or the Supreme Vehicle.

The Dharma-nature of the Tathagata is neither conjoined nor unconjoined with the separateness of the Dharma-nature of the Sravaka Vehicle; likewise, it is neither conjoined nor unconjoined with the separateness of the Dharma-nature of the Pratyekabuddha Vehicle or the Supreme Vehicle.

Kausika! What the Venerable Sariputra has said—that with respect to all dharmas, they are neither separate nor identical, neither conjoined nor unconjoined—is due to the spiritual power of the Tathagata. The Tathagata is the refuge, for he takes non-abiding as his abiding.

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