大般若波羅蜜多經

03

Kauśika! The Tathagata cannot be apprehended apart from the eight liberations, nor can the Tathagata be apprehended apart from the eight spheres of mastery, the nine successive meditative attainments, or the ten totalities; the Tathagata cannot be apprehended apart from the true suchness of the eight liberations, nor can the Tathagata be apprehended apart from the true suchness of the eight spheres of mastery, the nine successive meditative attainments, or the ten totalities; the Tathagata cannot be apprehended apart from the dharma-nature of the eight liberations, nor can the Tathagata be apprehended apart from the dharma-nature of the eight spheres of mastery, the nine successive meditative attainments, or the ten totalities;

the true suchness of the Tathagata cannot be apprehended apart from the eight liberations, nor can the true suchness of the Tathagata be apprehended apart from the eight spheres of mastery, the nine successive meditative attainments, or the ten totalities; the dharma-nature of the Tathagata cannot be apprehended apart from the eight liberations, nor can the dharma-nature of the Tathagata be apprehended apart from the eight spheres of mastery, the nine successive meditative attainments, or the ten totalities;

the true suchness of the Tathagata cannot be apprehended apart from the true suchness of the eight liberations, nor can the true suchness of the Tathagata be apprehended apart from the true suchness of the eight spheres of mastery, the nine successive meditative attainments, or the ten totalities; the dharma-nature of the Tathagata cannot be apprehended apart from the dharma-nature of the eight liberations, nor can the dharma-nature of the Tathagata be apprehended apart from the dharma-nature of the eight spheres of mastery, the nine successive meditative attainments, or the ten totalities.

Kauśika! The Tathagata cannot be apprehended within the eight liberations, nor can the eight liberations be apprehended within the Tathagata; the Tathagata cannot be apprehended within the eight spheres of mastery, the nine successive meditative attainments, or the ten totalities, nor can the eight spheres of mastery, the nine successive meditative attainments, or the ten totalities be apprehended within the Tathagata; the Tathagata cannot be apprehended within the true suchness of the eight liberations, nor can the true suchness of the eight liberations be apprehended within the Tathagata;

the Tathagata cannot be apprehended within the true suchness of the eight spheres of mastery, the nine successive meditative attainments, or the ten totalities, nor can the true suchness of the eight spheres of mastery, the nine successive meditative attainments, or the ten totalities be apprehended within the Tathagata; the Tathagata cannot be apprehended within the dharma-nature of the eight liberations, nor can the dharma-nature of the eight liberations be apprehended within the Tathagata;

the Tathagata cannot be apprehended within the dharma-nature of the eight spheres of mastery, the nine successive meditative attainments, or the ten totalities, nor can the dharma-nature of the eight spheres of mastery, the nine successive meditative attainments, or the ten totalities be apprehended within the Tathagata; the true suchness of the Tathagata cannot be apprehended within the eight liberations, nor can the eight liberations be apprehended within the true suchness of the Tathagata;

the true suchness of the Tathagata cannot be apprehended within the eight spheres of mastery, the nine successive meditative attainments, or the ten totalities, nor can the eight spheres of mastery, the nine successive meditative attainments, or the ten totalities be apprehended within the true suchness of the Tathagata; the dharma-nature of the Tathagata cannot be apprehended within the eight liberations, nor can the eight liberations be apprehended within the dharma-nature of the Tathagata;

the dharma-nature of the Tathagata cannot be apprehended within the eight spheres of mastery, the nine successive meditative attainments, or the ten totalities, nor can the eight spheres of mastery, the nine successive meditative attainments, or the ten totalities be apprehended within the dharma-nature of the Tathagata; the true suchness of the Tathagata cannot be apprehended within the true suchness of the eight liberations, nor can the true suchness of the eight liberations be apprehended within the true suchness of the Tathagata;

the true suchness of the Tathagata cannot be apprehended within the true suchness of the eight spheres of mastery, the nine successive meditative attainments, or the ten totalities, nor can the true suchness of the eight spheres of mastery, the nine successive meditative attainments, or the ten totalities be apprehended within the true suchness of the Tathagata; the dharma-nature of the Tathagata cannot be apprehended within the dharma-nature of the eight liberations, nor can the dharma-nature of the eight liberations be apprehended within the dharma-nature of the Tathagata;

the dharma-nature of the Tathagata cannot be apprehended within the dharma-nature of the eight spheres of mastery, the nine successive meditative attainments, or the ten totalities, nor can the dharma-nature of the eight spheres of mastery, the nine successive meditative attainments, or the ten totalities be apprehended within the dharma-nature of the Tathagata.

Kauśika! The Tathagata cannot be apprehended apart from the four foundations of mindfulness, nor can the Tathagata be apprehended apart from the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of awakening, or the Noble Eightfold Path; the Tathagata cannot be apprehended apart from the true suchness of the four foundations of mindfulness, nor can the Tathagata be apprehended apart from the true suchness of the four right efforts through the Noble Eightfold Path; the Tathagata cannot be apprehended apart from the dharma-nature of the four foundations of mindfulness, nor can the Tathagata be apprehended apart from the dharma-nature of the four right efforts through the Noble Eightfold Path;

the true suchness of the Tathagata cannot be apprehended apart from the four foundations of mindfulness, nor can the true suchness of the Tathagata be apprehended apart from the four right efforts through the Noble Eightfold Path; the dharma-nature of the Tathagata cannot be apprehended apart from the four foundations of mindfulness, nor can the dharma-nature of the Tathagata be apprehended apart from the four right efforts through the Noble Eightfold Path; the true suchness of the Tathagata cannot be apprehended apart from the true suchness of the four foundations of mindfulness, nor can the true suchness of the Tathagata be apprehended apart from the true suchness of the four right efforts through the Noble Eightfold Path;

the dharma-nature of the Tathagata cannot be apprehended apart from the dharma-nature of the four foundations of mindfulness, nor can the dharma-nature of the Tathagata be apprehended apart from the dharma-nature of the four right efforts through the Noble Eightfold Path.

Kausika! The Tathagata cannot be apprehended within the four establishments of mindfulness, nor can the four establishments of mindfulness be apprehended within the Tathagata; the Tathagata cannot be apprehended within the four right efforts, the four bases of spiritual power, the five faculties, the five powers, the seven factors of enlightenment, or the eightfold noble path, nor can the four right efforts through the eightfold noble path be apprehended within the Tathagata; the Tathagata cannot be apprehended within the true suchness of the four establishments of mindfulness, nor can the true suchness of the four establishments of mindfulness be apprehended within the Tathagata;

the Tathagata cannot be apprehended within the true suchness of the four right efforts through the eightfold noble path, nor can the true suchness of the four right efforts through the eightfold noble path be apprehended within the Tathagata; the Tathagata cannot be apprehended within the Dharma-nature of the four establishments of mindfulness, nor can the Dharma-nature of the four establishments of mindfulness be apprehended within the Tathagata; the Tathagata cannot be apprehended within the Dharma-nature of the four right efforts through the eightfold noble path, nor can the Dharma-nature of the four right efforts through the eightfold noble path be apprehended within the Tathagata;

the true suchness of the Tathagata cannot be apprehended within the four establishments of mindfulness, nor can the four establishments of mindfulness be apprehended within the true suchness of the Tathagata; the true suchness of the Tathagata cannot be apprehended within the four right efforts through the eightfold noble path, nor can the four right efforts through the eightfold noble path be apprehended within the true suchness of the Tathagata; the Dharma-nature of the Tathagata cannot be apprehended within the four establishments of mindfulness, nor can the four establishments of mindfulness be apprehended within the Dharma-nature of the Tathagata;

the Dharma-nature of the Tathagata cannot be apprehended within the four right efforts through the eightfold noble path, nor can the four right efforts through the eightfold noble path be apprehended within the Dharma-nature of the Tathagata; the true suchness of the Tathagata cannot be apprehended within the true suchness of the four establishments of mindfulness, nor can the true suchness of the four establishments of mindfulness be apprehended within the true suchness of the Tathagata; the true suchness of the Tathagata cannot be apprehended within the true suchness of the four right efforts through the eightfold noble path, nor can the true suchness of the four right efforts through the eightfold noble path be apprehended within the true suchness of the Tathagata;

the Dharma-nature of the Tathagata cannot be apprehended within the Dharma-nature of the four establishments of mindfulness, nor can the Dharma-nature of the four establishments of mindfulness be apprehended within the Dharma-nature of the Tathagata; the Dharma-nature of the Tathagata cannot be apprehended within the Dharma-nature of the four right efforts through the eightfold noble path, nor can the Dharma-nature of the four right efforts through the eightfold noble path be apprehended within the Dharma-nature of the Tathagata.

Kausika! The Tathagata cannot be apprehended apart from the gateway to liberation of emptiness, nor can the Tathagata be apprehended apart from the gateways to liberation of signlessness and wishlessness; the Tathagata cannot be apprehended apart from the true suchness of the gateway to liberation of emptiness, nor can the Tathagata be apprehended apart from the true suchness of the gateways to liberation of signlessness and wishlessness; the Tathagata cannot be apprehended apart from the Dharma-nature of the gateway to liberation of emptiness, nor can the Tathagata be apprehended apart from the Dharma-nature of the gateways to liberation of signlessness and wishlessness;

the true suchness of the Tathagata cannot be apprehended apart from the gateway to liberation of emptiness, nor can the true suchness of the Tathagata be apprehended apart from the gateways to liberation of signlessness and wishlessness; the Dharma-nature of the Tathagata cannot be apprehended apart from the gateway to liberation of emptiness, nor can the Dharma-nature of the Tathagata be apprehended apart from the gateways to liberation of signlessness and wishlessness; the true suchness of the Tathagata cannot be apprehended apart from the true suchness of the gateway to liberation of emptiness, nor can the true suchness of the Tathagata be apprehended apart from the true suchness of the gateways to liberation of signlessness and wishlessness;

the Dharma-nature of the Tathagata cannot be apprehended apart from the Dharma-nature of the gateway to liberation of emptiness, nor can the Dharma-nature of the Tathagata be apprehended apart from the Dharma-nature of the gateways to liberation of signlessness and wishlessness.

Kausika! The Tathagata cannot be apprehended within the gateway to liberation of emptiness, nor can the gateway to liberation of emptiness be apprehended within the Tathagata; the Tathagata cannot be apprehended within the gateways to liberation of signlessness and wishlessness, nor can the gateways to liberation of signlessness and wishlessness be apprehended within the Tathagata; the Tathagata cannot be apprehended within the true suchness of the gateway to liberation of emptiness, nor can the true suchness of the gateway to liberation of emptiness be apprehended within the Tathagata;

the Tathagata cannot be apprehended within the true suchness of the gateways to liberation of signlessness and wishlessness, nor can the true suchness of the gateways to liberation of signlessness and wishlessness be apprehended within the Tathagata; the Tathagata cannot be apprehended within the Dharma-nature of the gateway to liberation of emptiness, nor can the Dharma-nature of the gateway to liberation of emptiness be apprehended within the Tathagata; the Tathagata cannot be apprehended within the Dharma-nature of the gateways to liberation of signlessness and wishlessness, nor can the Dharma-nature of the gateways to liberation of signlessness and wishlessness be apprehended within the Tathagata;

the true suchness of the Tathagata cannot be apprehended within the gateway to liberation of emptiness, nor can the gateway to liberation of emptiness be apprehended within the true suchness of the Tathagata; the true suchness of the Tathagata cannot be apprehended within the gateways to liberation of signlessness and wishlessness, nor can the gateways to liberation of signlessness and wishlessness be apprehended within the true suchness of the Tathagata; the Dharma-nature of the Tathagata cannot be apprehended within the gateway to liberation of emptiness, nor can the gateway to liberation of emptiness be apprehended within the Dharma-nature of the Tathagata;

the Dharma-nature of the Tathagata cannot be apprehended within the gateways to liberation of signlessness and wishlessness, nor can the gateways to liberation of signlessness and wishlessness be apprehended within the Dharma-nature of the Tathagata; the true suchness of the Tathagata cannot be apprehended within the true suchness of the gateway to liberation of emptiness, nor can the true suchness of the gateway to liberation of emptiness be apprehended within the true suchness of the Tathagata; the true suchness of the Tathagata cannot be apprehended within the true suchness of the gateways to liberation of signlessness and wishlessness, nor can the true suchness of the gateways to liberation of signlessness and wishlessness be apprehended within the true suchness of the Tathagata;

the Dharma-nature of the Tathagata cannot be apprehended within the Dharma-nature of the gateway to liberation of emptiness, nor can the Dharma-nature of the gateway to liberation of emptiness be apprehended within the Dharma-nature of the Tathagata; the Dharma-nature of the Tathagata cannot be apprehended within the Dharma-nature of the gateways to liberation of signlessness and wishlessness, nor can the Dharma-nature of the gateways to liberation of signlessness and wishlessness be apprehended within the Dharma-nature of the Tathagata.

Kausika! The Tathagata cannot be apprehended apart from the five kinds of eyes, nor can the Tathagata be apprehended apart from the six superknowledges; the Tathagata cannot be apprehended apart from the true suchness of the five kinds of eyes, nor can the Tathagata be apprehended apart from the true suchness of the six superknowledges; the Tathagata cannot be apprehended apart from the dharma-nature of the five kinds of eyes, nor can the Tathagata be apprehended apart from the dharma-nature of the six superknowledges; the true suchness of the Tathagata cannot be apprehended apart from the five kinds of eyes, nor can the true suchness of the Tathagata be apprehended apart from the six superknowledges;

the dharma-nature of the Tathagata cannot be apprehended apart from the five kinds of eyes, nor can the dharma-nature of the Tathagata be apprehended apart from the six superknowledges; the true suchness of the Tathagata cannot be apprehended apart from the true suchness of the five kinds of eyes, nor can the true suchness of the Tathagata be apprehended apart from the true suchness of the six superknowledges; the dharma-nature of the Tathagata cannot be apprehended apart from the dharma-nature of the five kinds of eyes, nor can the dharma-nature of the Tathagata be apprehended apart from the dharma-nature of the six superknowledges.

Kausika! The Tathagata cannot be apprehended within the five kinds of eyes, nor can the five kinds of eyes be apprehended within the Tathagata; the Tathagata cannot be apprehended within the six superknowledges, nor can the six superknowledges be apprehended within the Tathagata; the Tathagata cannot be apprehended within the true suchness of the five kinds of eyes, nor can the true suchness of the five kinds of eyes be apprehended within the Tathagata; the Tathagata cannot be apprehended within the true suchness of the six superknowledges, nor can the true suchness of the six superknowledges be apprehended within the Tathagata;

the Tathagata cannot be apprehended within the dharma-nature of the five kinds of eyes, nor can the dharma-nature of the five kinds of eyes be apprehended within the Tathagata; the Tathagata cannot be apprehended within the dharma-nature of the six superknowledges, nor can the dharma-nature of the six superknowledges be apprehended within the Tathagata; the true suchness of the Tathagata cannot be apprehended within the five kinds of eyes, nor can the five kinds of eyes be apprehended within the true suchness of the Tathagata; the true suchness of the Tathagata cannot be apprehended within the six superknowledges, nor can the six superknowledges be apprehended within the true suchness of the Tathagata;

the dharma-nature of the Tathagata cannot be apprehended within the five kinds of eyes, nor can the five kinds of eyes be apprehended within the dharma-nature of the Tathagata; the dharma-nature of the Tathagata cannot be apprehended within the six superknowledges, nor can the six superknowledges be apprehended within the dharma-nature of the Tathagata; the true suchness of the Tathagata cannot be apprehended within the true suchness of the five kinds of eyes, nor can the true suchness of the five kinds of eyes be apprehended within the true suchness of the Tathagata; the true suchness of the Tathagata cannot be apprehended within the true suchness of the six superknowledges, nor can the true suchness of the six superknowledges be apprehended within the true suchness of the Tathagata;

the dharma-nature of the Tathagata cannot be apprehended within the dharma-nature of the five kinds of eyes, nor can the dharma-nature of the five kinds of eyes be apprehended within the dharma-nature of the Tathagata; the dharma-nature of the Tathagata cannot be apprehended within the dharma-nature of the six superknowledges, nor can the dharma-nature of the six superknowledges be apprehended within the dharma-nature of the Tathagata.

Kausika! The Tathagata cannot be apprehended apart from the ten powers of a Buddha, nor can the Tathagata be apprehended apart from the four fearlessnesses, the four unobstructed knowledges, great loving-kindness, great compassion, great sympathetic joy, great equanimity, and the eighteen distinctive qualities of a Buddha; the Tathagata cannot be apprehended apart from the true suchness of the ten powers of a Buddha, nor can the Tathagata be apprehended apart from the true suchness of the four fearlessnesses through the eighteen distinctive qualities of a Buddha;

the Tathagata cannot be apprehended apart from the dharma-nature of the ten powers of a Buddha, nor can the Tathagata be apprehended apart from the dharma-nature of the four fearlessnesses through the eighteen distinctive qualities of a Buddha; the true suchness of the Tathagata cannot be apprehended apart from the ten powers of a Buddha, nor can the true suchness of the Tathagata be apprehended apart from the four fearlessnesses through the eighteen distinctive qualities of a Buddha; the dharma-nature of the Tathagata cannot be apprehended apart from the ten powers of a Buddha, nor can the dharma-nature of the Tathagata be apprehended apart from the four fearlessnesses through the eighteen distinctive qualities of a Buddha;

the true suchness of the Tathagata cannot be apprehended apart from the true suchness of the ten powers of a Buddha, nor can the true suchness of the Tathagata be apprehended apart from the true suchness of the four fearlessnesses through the eighteen distinctive qualities of a Buddha; the dharma-nature of the Tathagata cannot be apprehended apart from the dharma-nature of the ten powers of a Buddha, nor can the dharma-nature of the Tathagata be apprehended apart from the dharma-nature of the four fearlessnesses through the eighteen distinctive qualities of a Buddha.

Kausika! The Tathagata cannot be apprehended in the Buddha’s ten powers, nor can the Buddha’s ten powers be apprehended in the Tathagata; the Tathagata cannot be apprehended in the four fearlessnesses, the four unhindered understandings, great loving-kindness, great compassion, great sympathetic joy, great equanimity, or the eighteen distinctive qualities of a Buddha, nor can the four fearlessnesses through the eighteen distinctive qualities of a Buddha be apprehended in the Tathagata; the Tathagata cannot be apprehended in the suchness of the Buddha’s ten powers, nor can the suchness of the Buddha’s ten powers be apprehended in the Tathagata;

the Tathagata cannot be apprehended in the suchness of the four fearlessnesses through the eighteen distinctive qualities of a Buddha, nor can the suchness of the four fearlessnesses through the eighteen distinctive qualities of a Buddha be apprehended in the Tathagata; the Tathagata cannot be apprehended in the dharma-nature of the Buddha’s ten powers, nor can the dharma-nature of the Buddha’s ten powers be apprehended in the Tathagata; the Tathagata cannot be apprehended in the dharma-nature of the four fearlessnesses through the eighteen distinctive qualities of a Buddha, nor can the dharma-nature of the four fearlessnesses through the eighteen distinctive qualities of a Buddha be apprehended in the Tathagata;

the suchness of the Tathagata cannot be apprehended in the Buddha’s ten powers, nor can the Buddha’s ten powers be apprehended in the suchness of the Tathagata; the suchness of the Tathagata cannot be apprehended in the four fearlessnesses through the eighteen distinctive qualities of a Buddha, nor can the four fearlessnesses through the eighteen distinctive qualities of a Buddha be apprehended in the suchness of the Tathagata; the dharma-nature of the Tathagata cannot be apprehended in the Buddha’s ten powers, nor can the Buddha’s ten powers be apprehended in the dharma-nature of the Tathagata;

the dharma-nature of the Tathagata cannot be apprehended in the four fearlessnesses through the eighteen distinctive qualities of a Buddha, nor can the four fearlessnesses through the eighteen distinctive qualities of a Buddha be apprehended in the dharma-nature of the Tathagata; the suchness of the Tathagata cannot be apprehended in the suchness of the Buddha’s ten powers, nor can the suchness of the Buddha’s ten powers be apprehended in the suchness of the Tathagata; the suchness of the Tathagata cannot be apprehended in the suchness of the four fearlessnesses through the eighteen distinctive qualities of a Buddha, nor can the suchness of the four fearlessnesses through the eighteen distinctive qualities of a Buddha be apprehended in the suchness of the Tathagata;

the dharma-nature of the Tathagata cannot be apprehended in the dharma-nature of the Buddha’s ten powers, nor can the dharma-nature of the Buddha’s ten powers be apprehended in the dharma-nature of the Tathagata; the dharma-nature of the Tathagata cannot be apprehended in the dharma-nature of the four fearlessnesses through the eighteen distinctive qualities of a Buddha, nor can the dharma-nature of the four fearlessnesses through the eighteen distinctive qualities of a Buddha be apprehended in the dharma-nature of the Tathagata.

Kausika! The Tathagata cannot be apprehended apart from the quality of non-forgetfulness, nor can the Tathagata be apprehended apart from the nature of constant equanimity; the Tathagata cannot be apprehended apart from the suchness of the quality of non-forgetfulness, nor can the Tathagata be apprehended apart from the suchness of the nature of constant equanimity; the Tathagata cannot be apprehended apart from the dharma-nature of the quality of non-forgetfulness, nor can the Tathagata be apprehended apart from the dharma-nature of the nature of constant equanimity; the suchness of the Tathagata cannot be apprehended apart from the quality of non-forgetfulness, nor can the suchness of the Tathagata be apprehended apart from the nature of constant equanimity;

the dharma-nature of the Tathagata cannot be apprehended apart from the quality of non-forgetfulness, nor can the dharma-nature of the Tathagata be apprehended apart from the nature of constant equanimity; the suchness of the Tathagata cannot be apprehended apart from the suchness of the quality of non-forgetfulness, nor can the suchness of the Tathagata be apprehended apart from the suchness of the nature of constant equanimity; the dharma-nature of the Tathagata cannot be apprehended apart from the dharma-nature of the quality of non-forgetfulness, nor can the dharma-nature of the Tathagata be apprehended apart from the dharma-nature of the nature of constant equanimity.

Kausika! The Tathagata cannot be apprehended in the quality of non-forgetfulness, nor can the quality of non-forgetfulness be apprehended in the Tathagata; the Tathagata cannot be apprehended in the nature of constant equanimity, nor can the nature of constant equanimity be apprehended in the Tathagata; the Tathagata cannot be apprehended in the suchness of the quality of non-forgetfulness, nor can the suchness of the quality of non-forgetfulness be apprehended in the Tathagata; the Tathagata cannot be apprehended in the suchness of the nature of constant equanimity, nor can the suchness of the nature of constant equanimity be apprehended in the Tathagata;

the Tathagata cannot be apprehended in the dharma-nature of the quality of non-forgetfulness, nor can the dharma-nature of the quality of non-forgetfulness be apprehended in the Tathagata; the Tathagata cannot be apprehended in the dharma-nature of the nature of constant equanimity, nor can the dharma-nature of the nature of constant equanimity be apprehended in the Tathagata; the suchness of the Tathagata cannot be apprehended in the quality of non-forgetfulness, nor can the quality of non-forgetfulness be apprehended in the suchness of the Tathagata; the suchness of the Tathagata cannot be apprehended in the nature of constant equanimity, nor can the nature of constant equanimity be apprehended in the suchness of the Tathagata;

the dharma-nature of the Tathagata cannot be apprehended in the quality of non-forgetfulness, nor can the quality of non-forgetfulness be apprehended in the dharma-nature of the Tathagata; the dharma-nature of the Tathagata cannot be apprehended in the nature of constant equanimity, nor can the nature of constant equanimity be apprehended in the dharma-nature of the Tathagata; the suchness of the Tathagata cannot be apprehended in the suchness of the quality of non-forgetfulness, nor can the suchness of the quality of non-forgetfulness be apprehended in the suchness of the Tathagata;

the suchness of the Tathagata cannot be apprehended in the suchness of the nature of constant equanimity, nor can the suchness of the nature of constant equanimity be apprehended in the suchness of the Tathagata; the dharma-nature of the Tathagata cannot be apprehended in the dharma-nature of the quality of non-forgetfulness, nor can the dharma-nature of the quality of non-forgetfulness be apprehended in the dharma-nature of the Tathagata; the dharma-nature of the Tathagata cannot be apprehended in the dharma-nature of the nature of constant equanimity, nor can the dharma-nature of the nature of constant equanimity be apprehended in the dharma-nature of the Tathagata.

Kausika! The Tathagata cannot be apprehended apart from the knowledge of all things, nor can the Tathagata be apprehended apart from the knowledge of the aspects of the paths or the knowledge of all aspects; the Tathagata cannot be apprehended apart from the true suchness of the knowledge of all things, nor can the Tathagata be apprehended apart from the true suchness of the knowledge of the aspects of the paths or the knowledge of all aspects; the Tathagata cannot be apprehended apart from the dharma-nature of the knowledge of all things, nor can the Tathagata be apprehended apart from the dharma-nature of the knowledge of the aspects of the paths or the knowledge of all aspects;

the true suchness of the Tathagata cannot be apprehended apart from the knowledge of all things, nor can the true suchness of the Tathagata be apprehended apart from the knowledge of the aspects of the paths or the knowledge of all aspects; the dharma-nature of the Tathagata cannot be apprehended apart from the knowledge of all things, nor can the dharma-nature of the Tathagata be apprehended apart from the knowledge of the aspects of the paths or the knowledge of all aspects; the true suchness of the Tathagata cannot be apprehended apart from the true suchness of the knowledge of all things, nor can the true suchness of the Tathagata be apprehended apart from the true suchness of the knowledge of the aspects of the paths or the knowledge of all aspects;

the dharma-nature of the Tathagata cannot be apprehended apart from the dharma-nature of the knowledge of all things, nor can the dharma-nature of the Tathagata be apprehended apart from the dharma-nature of the knowledge of the aspects of the paths or the knowledge of all aspects.

Kausika! The Tathagata cannot be apprehended within the knowledge of all things, nor can the knowledge of all things be apprehended within the Tathagata; the Tathagata cannot be apprehended within the knowledge of the aspects of the paths or the knowledge of all aspects, nor can the knowledge of the aspects of the paths or the knowledge of all aspects be apprehended within the Tathagata; the Tathagata cannot be apprehended within the true suchness of the knowledge of all things, nor can the true suchness of the knowledge of all things be apprehended within the Tathagata;

the Tathagata cannot be apprehended within the true suchness of the knowledge of the aspects of the paths or the knowledge of all aspects, nor can the true suchness of the knowledge of the aspects of the paths or the knowledge of all aspects be apprehended within the Tathagata; the Tathagata cannot be apprehended within the dharma-nature of the knowledge of all things, nor can the dharma-nature of the knowledge of all things be apprehended within the Tathagata; the Tathagata cannot be apprehended within the dharma-nature of the knowledge of the aspects of the paths or the knowledge of all aspects, nor can the dharma-nature of the knowledge of the aspects of the paths or the knowledge of all aspects be apprehended within the Tathagata;

the true suchness of the Tathagata cannot be apprehended within the knowledge of all things, nor can the knowledge of all things be apprehended within the true suchness of the Tathagata; the true suchness of the Tathagata cannot be apprehended within the knowledge of the aspects of the paths or the knowledge of all aspects, nor can the knowledge of the aspects of the paths or the knowledge of all aspects be apprehended within the true suchness of the Tathagata; the dharma-nature of the Tathagata cannot be apprehended within the knowledge of all things, nor can the knowledge of all things be apprehended within the dharma-nature of the Tathagata;

the dharma-nature of the Tathagata cannot be apprehended within the knowledge of the aspects of the paths or the knowledge of all aspects, nor can the knowledge of the aspects of the paths or the knowledge of all aspects be apprehended within the dharma-nature of the Tathagata; the true suchness of the Tathagata cannot be apprehended within the true suchness of the knowledge of all things, nor can the true suchness of the knowledge of all things be apprehended within the true suchness of the Tathagata;

the true suchness of the Tathagata cannot be apprehended within the true suchness of the knowledge of the aspects of the paths or the knowledge of all aspects, nor can the true suchness of the knowledge of the aspects of the paths or the knowledge of all aspects be apprehended within the true suchness of the Tathagata; the dharma-nature of the Tathagata cannot be apprehended within the dharma-nature of the knowledge of all things, nor can the dharma-nature of the knowledge of all things be apprehended within the dharma-nature of the Tathagata;

the dharma-nature of the Tathagata cannot be apprehended within the dharma-nature of the knowledge of the aspects of the paths or the knowledge of all aspects, nor can the dharma-nature of the knowledge of the aspects of the paths or the knowledge of all aspects be apprehended within the dharma-nature of the Tathagata.

Kausika! The Tathagata cannot be apprehended apart from all dharani gateways, nor can the Tathagata be apprehended apart from all samadhi gateways; the Tathagata cannot be apprehended apart from the true suchness of all dharani gateways, nor can the Tathagata be apprehended apart from the true suchness of all samadhi gateways; the Tathagata cannot be apprehended apart from the dharma-nature of all dharani gateways, nor can the Tathagata be apprehended apart from the dharma-nature of all samadhi gateways; the true suchness of the Tathagata cannot be apprehended apart from all dharani gateways, nor can the true suchness of the Tathagata be apprehended apart from all samadhi gateways;

the dharma-nature of the Tathagata cannot be apprehended apart from all dharani gateways, nor can the dharma-nature of the Tathagata be apprehended apart from all samadhi gateways; the true suchness of the Tathagata cannot be apprehended apart from the true suchness of all dharani gateways, nor can the true suchness of the Tathagata be apprehended apart from the true suchness of all samadhi gateways; the dharma-nature of the Tathagata cannot be apprehended apart from the dharma-nature of all dharani gateways, nor can the dharma-nature of the Tathagata be apprehended apart from the dharma-nature of all samadhi gateways.

Kausika! The Tathagata cannot be apprehended in any of the dharani gateways, nor can any of the dharani gateways be apprehended in the Tathagata; the Tathagata cannot be apprehended in any of the samadhi gateways, nor can any of the samadhi gateways be apprehended in the Tathagata; the Tathagata cannot be apprehended in the true suchness of any of the dharani gateways, nor can the true suchness of any of the dharani gateways be apprehended in the Tathagata; the Tathagata cannot be apprehended in the true suchness of any of the samadhi gateways, nor can the true suchness of any of the samadhi gateways be apprehended in the Tathagata;

the Tathagata cannot be apprehended in the Dharma-nature of any of the dharani gateways, nor can the Dharma-nature of any of the dharani gateways be apprehended in the Tathagata; the Tathagata cannot be apprehended in the Dharma-nature of any of the samadhi gateways, nor can the Dharma-nature of any of the samadhi gateways be apprehended in the Tathagata; the true suchness of the Tathagata cannot be apprehended in any of the dharani gateways, nor can any of the dharani gateways be apprehended in the true suchness of the Tathagata; the true suchness of the Tathagata cannot be apprehended in any of the samadhi gateways, nor can any of the samadhi gateways be apprehended in the true suchness of the Tathagata;

the Dharma-nature of the Tathagata cannot be apprehended in any of the dharani gateways, nor can any of the dharani gateways be apprehended in the Dharma-nature of the Tathagata; the Dharma-nature of the Tathagata cannot be apprehended in any of the samadhi gateways, nor can any of the samadhi gateways be apprehended in the Dharma-nature of the Tathagata; the true suchness of the Tathagata cannot be apprehended in the true suchness of any of the dharani gateways, nor can the true suchness of any of the dharani gateways be apprehended in the true suchness of the Tathagata; the true suchness of the Tathagata cannot be apprehended in the true suchness of any of the samadhi gateways, nor can the true suchness of any of the samadhi gateways be apprehended in the true suchness of the Tathagata;

the Dharma-nature of the Tathagata cannot be apprehended in the Dharma-nature of any of the dharani gateways, nor can the Dharma-nature of any of the dharani gateways be apprehended in the Dharma-nature of the Tathagata; the Dharma-nature of the Tathagata cannot be apprehended in the Dharma-nature of any of the samadhi gateways, nor can the Dharma-nature of any of the samadhi gateways be apprehended in the Dharma-nature of the Tathagata.

Kausika! The Tathagata cannot be apprehended apart from a stream-enterer, nor can the Tathagata be apprehended apart from a once-returner, a non-returner, or an arhat; the Tathagata cannot be apprehended apart from the true suchness of a stream-enterer, nor can the Tathagata be apprehended apart from the true suchness of a once-returner, a non-returner, or an arhat; the Tathagata cannot be apprehended apart from the Dharma-nature of a stream-enterer, nor can the Tathagata be apprehended apart from the Dharma-nature of a once-returner, a non-returner, or an arhat; the true suchness of the Tathagata cannot be apprehended apart from a stream-enterer, nor can the true suchness of the Tathagata be apprehended apart from a once-returner, a non-returner, or an arhat;

the Dharma-nature of the Tathagata cannot be apprehended apart from a stream-enterer, nor can the Dharma-nature of the Tathagata be apprehended apart from a once-returner, a non-returner, or an arhat; the true suchness of the Tathagata cannot be apprehended apart from the true suchness of a stream-enterer, nor can the true suchness of the Tathagata be apprehended apart from the true suchness of a once-returner, a non-returner, or an arhat; the Dharma-nature of the Tathagata cannot be apprehended apart from the Dharma-nature of a stream-enterer, nor can the Dharma-nature of the Tathagata be apprehended apart from the Dharma-nature of a once-returner, a non-returner, or an arhat.

Kausika! The Tathagata cannot be apprehended in a stream-enterer, nor can a stream-enterer be apprehended in the Tathagata; the Tathagata cannot be apprehended in a once-returner, a non-returner, or an arhat, nor can a once-returner, a non-returner, or an arhat be apprehended in the Tathagata; the Tathagata cannot be apprehended in the true suchness of a stream-enterer, nor can the true suchness of a stream-enterer be apprehended in the Tathagata; the Tathagata cannot be apprehended in the true suchness of a once-returner, a non-returner, or an arhat, nor can the true suchness of a once-returner, a non-returner, or an arhat be apprehended in the Tathagata;

the Tathagata cannot be apprehended in the Dharma-nature of a stream-enterer, nor can the Dharma-nature of a stream-enterer be apprehended in the Tathagata; the Tathagata cannot be apprehended in the Dharma-nature of a once-returner, a non-returner, or an arhat, nor can the Dharma-nature of a once-returner, a non-returner, or an arhat be apprehended in the Tathagata; the true suchness of the Tathagata cannot be apprehended in a stream-enterer, nor can a stream-enterer be apprehended in the true suchness of the Tathagata; the true suchness of the Tathagata cannot be apprehended in a once-returner, a non-returner, or an arhat, nor can a once-returner, a non-returner, or an arhat be apprehended in the true suchness of the Tathagata;

the Dharma-nature of the Tathagata cannot be apprehended in a stream-enterer, nor can a stream-enterer be apprehended in the Dharma-nature of the Tathagata; the Dharma-nature of the Tathagata cannot be apprehended in a once-returner, a non-returner, or an arhat, nor can a once-returner, a non-returner, or an arhat be apprehended in the Dharma-nature of the Tathagata; the true suchness of the Tathagata cannot be apprehended in the true suchness of a stream-enterer, nor can the true suchness of a stream-enterer be apprehended in the true suchness of the Tathagata;

the true suchness of the Tathagata cannot be apprehended in the true suchness of a once-returner, a non-returner, or an arhat, nor can the true suchness of a once-returner, a non-returner, or an arhat be apprehended in the true suchness of the Tathagata; the Dharma-nature of the Tathagata cannot be apprehended in the Dharma-nature of a stream-enterer, nor can the Dharma-nature of a stream-enterer be apprehended in the Dharma-nature of the Tathagata; the Dharma-nature of the Tathagata cannot be apprehended in the Dharma-nature of a once-returner, a non-returner, or an arhat, nor can the Dharma-nature of a once-returner, a non-returner, or an arhat be apprehended in the Dharma-nature of the Tathagata.

Kausika! It is not apart from the path of stream-entry and the fruit of stream-entry that the Tathagata can be apprehended; it is not apart from the path of once-returning, the fruit of once-returning, the path of non-returning, the fruit of non-returning, the path of arhatship, and the fruit of arhatship that the Tathagata can be apprehended. It is not apart from the true suchness of the path of stream-entry and the fruit of stream-entry that the Tathagata can be apprehended; it is not apart from the true suchness of the path of once-returning, the fruit of once-returning, the path of non-returning, the fruit of non-returning, the path of arhatship, and the fruit of arhatship that the Tathagata can be apprehended.

It is not apart from the dharma-nature of the path of stream-entry and the fruit of stream-entry that the Tathagata can be apprehended; it is not apart from the dharma-nature of the path of once-returning, the fruit of once-returning, the path of non-returning, the fruit of non-returning, the path of arhatship, and the fruit of arhatship that the Tathagata can be apprehended. It is not apart from the path of stream-entry and the fruit of stream-entry that the true suchness of the Tathagata can be apprehended; it is not apart from the path of once-returning, the fruit of once-returning, the path of non-returning, the fruit of non-returning, the path of arhatship, and the fruit of arhatship that the true suchness of the Tathagata can be apprehended.

It is not apart from the path of stream-entry and the fruit of stream-entry that the dharma-nature of the Tathagata can be apprehended; it is not apart from the path of once-returning, the fruit of once-returning, the path of non-returning, the fruit of non-returning, the path of arhatship, and the fruit of arhatship that the dharma-nature of the Tathagata can be apprehended. It is not apart from the true suchness of the path of stream-entry and the fruit of stream-entry that the true suchness of the Tathagata can be apprehended; it is not apart from the true suchness of the path of once-returning, the fruit of once-returning, the path of non-returning, the fruit of non-returning, the path of arhatship, and the fruit of arhatship that the true suchness of the Tathagata can be apprehended.

It is not apart from the dharma-nature of the path of stream-entry and the fruit of stream-entry that the dharma-nature of the Tathagata can be apprehended; it is not apart from the dharma-nature of the path of once-returning, the fruit of once-returning, the path of non-returning, the fruit of non-returning, the path of arhatship, and the fruit of arhatship that the dharma-nature of the Tathagata can be apprehended.

Kausika! The Tathagata cannot be apprehended within the path of stream-entry or the fruit of stream-entry, nor can the path of stream-entry or the fruit of stream-entry be apprehended within the Tathagata. The Tathagata cannot be apprehended within the path of once-returning, the fruit of once-returning, the path of non-returning, the fruit of non-returning, the path of arhatship, or the fruit of arhatship, nor can the path of once-returning, the fruit of once-returning, the path of non-returning, the fruit of non-returning, the path of arhatship, or the fruit of arhatship be apprehended within the Tathagata.

The Tathagata cannot be apprehended within the true suchness of the path of stream-entry or the fruit of stream-entry, nor can the true suchness of the path of stream-entry or the fruit of stream-entry be apprehended within the Tathagata. The Tathagata cannot be apprehended within the true suchness of the path of once-returning, the fruit of once-returning, the path of non-returning, the fruit of non-returning, the path of arhatship, or the fruit of arhatship, nor can the true suchness of the path of once-returning, the fruit of once-returning, the path of non-returning, the fruit of non-returning, the path of arhatship, or the fruit of arhatship be apprehended within the Tathagata.

The Tathagata cannot be apprehended within the dharma-nature of the path of stream-entry or the fruit of stream-entry, nor can the dharma-nature of the path of stream-entry or the fruit of stream-entry be apprehended within the Tathagata. The Tathagata cannot be apprehended within the dharma-nature of the path of once-returning, the fruit of once-returning, the path of non-returning, the fruit of non-returning, the path of arhatship, or the fruit of arhatship, nor can the dharma-nature of the path of once-returning, the fruit of once-returning, the path of non-returning, the fruit of non-returning, the path of arhatship, or the fruit of arhatship be apprehended within the Tathagata.

The true suchness of the Tathagata cannot be apprehended within the path of stream-entry or the fruit of stream-entry, nor can the path of stream-entry or the fruit of stream-entry be apprehended within the true suchness of the Tathagata. The true suchness of the Tathagata cannot be apprehended within the path of once-returning, the fruit of once-returning, the path of non-returning, the fruit of non-returning, the path of arhatship, or the fruit of arhatship, nor can the path of once-returning, the fruit of once-returning, the path of non-returning, the fruit of non-returning, the path of arhatship, or the fruit of arhatship be apprehended within the true suchness of the Tathagata.

The dharma-nature of the Tathagata cannot be apprehended within the path of stream-entry or the fruit of stream-entry, nor can the path of stream-entry or the fruit of stream-entry be apprehended within the dharma-nature of the Tathagata. The dharma-nature of the Tathagata cannot be apprehended within the path of once-returning, the fruit of once-returning, the path of non-returning, the fruit of non-returning, the path of arhatship, or the fruit of arhatship, nor can the path of once-returning, the fruit of once-returning, the path of non-returning, the fruit of non-returning, the path of arhatship, or the fruit of arhatship be apprehended within the dharma-nature of the Tathagata.

The true suchness of the Tathagata cannot be apprehended within the true suchness of the path of stream-entry or the fruit of stream-entry, nor can the true suchness of the path of stream-entry or the fruit of stream-entry be apprehended within the true suchness of the Tathagata. The true suchness of the Tathagata cannot be apprehended within the true suchness of the path of once-returning, the fruit of once-returning, the path of non-returning, the fruit of non-returning, the path of arhatship, or the fruit of arhatship, nor can the true suchness of the path of once-returning, the fruit of once-returning, the path of non-returning, the fruit of non-returning, the path of arhatship, or the fruit of arhatship be apprehended within the true suchness of the Tathagata.

The dharma-nature of the Tathagata cannot be apprehended within the dharma-nature of the path of stream-entry or the fruit of stream-entry, nor can the dharma-nature of the path of stream-entry or the fruit of stream-entry be apprehended within the dharma-nature of the Tathagata. The dharma-nature of the Tathagata cannot be apprehended within the dharma-nature of the path of once-returning, the fruit of once-returning, the path of non-returning, the fruit of non-returning, the path of arhatship, or the fruit of arhatship, nor can the dharma-nature of the path of once-returning, the fruit of once-returning, the path of non-returning, the fruit of non-returning, the path of arhatship, or the fruit of arhatship be apprehended within the dharma-nature of the Tathagata.

Kausika! It is not apart from a pratyekabuddha that the Tathagata can be apprehended, nor is it apart from the path of a pratyekabuddha and the fruit of a pratyekabuddha that the Tathagata can be apprehended. It is not apart from the true suchness of a pratyekabuddha that the Tathagata can be apprehended, nor is it apart from the true suchness of the path of a pratyekabuddha and the fruit of a pratyekabuddha that the Tathagata can be apprehended.

It is not apart from the dharma-nature of a pratyekabuddha that the Tathagata can be apprehended, nor is it apart from the dharma-nature of the path of a pratyekabuddha and the fruit of a pratyekabuddha that the Tathagata can be apprehended. It is not apart from a pratyekabuddha that the true suchness of the Tathagata can be apprehended, nor is it apart from the path of a pratyekabuddha and the fruit of a pratyekabuddha that the true suchness of the Tathagata can be apprehended.

It is not apart from a pratyekabuddha that the dharma-nature of the Tathagata can be apprehended, nor is it apart from the path of a pratyekabuddha and the fruit of a pratyekabuddha that the dharma-nature of the Tathagata can be apprehended. It is not apart from the true suchness of a pratyekabuddha that the true suchness of the Tathagata can be apprehended, nor is it apart from the true suchness of the path of a pratyekabuddha and the fruit of a pratyekabuddha that the true suchness of the Tathagata can be apprehended.

It is not apart from the dharma-nature of a pratyekabuddha that the dharma-nature of the Tathagata can be apprehended, nor is it apart from the dharma-nature of the path of a pratyekabuddha and the fruit of a pratyekabuddha that the dharma-nature of the Tathagata can be apprehended.

Kausika! The Tathagata cannot be found in a pratyekabuddha, nor can a pratyekabuddha be found in the Tathagata; the Tathagata cannot be found in the path to pratyekabuddhahood or the fruit of pratyekabuddhahood, nor can the path to pratyekabuddhahood or the fruit of pratyekabuddhahood be found in the Tathagata; the Tathagata cannot be found in the true suchness of a pratyekabuddha, nor can the true suchness of a pratyekabuddha be found in the Tathagata; the Tathagata cannot be found in the true suchness of the path to pratyekabuddhahood or the fruit of pratyekabuddhahood, nor can the true suchness of the path to pratyekabuddhahood or the fruit of pratyekabuddhahood be found in the Tathagata;

the Tathagata cannot be found in the Dharma-nature of a pratyekabuddha, nor can the Dharma-nature of a pratyekabuddha be found in the Tathagata; the Tathagata cannot be found in the Dharma-nature of the path to pratyekabuddhahood or the fruit of pratyekabuddhahood, nor can the Dharma-nature of the path to pratyekabuddhahood or the fruit of pratyekabuddhahood be found in the Tathagata; the true suchness of the Tathagata cannot be found in a pratyekabuddha, nor can a pratyekabuddha be found in the true suchness of the Tathagata; the true suchness of the Tathagata cannot be found in the path to pratyekabuddhahood or the fruit of pratyekabuddhahood, nor can the path to pratyekabuddhahood or the fruit of pratyekabuddhahood be found in the true suchness of the Tathagata;

the Dharma-nature of the Tathagata cannot be found in a pratyekabuddha, nor can a pratyekabuddha be found in the Dharma-nature of the Tathagata; the Dharma-nature of the Tathagata cannot be found in the path to pratyekabuddhahood or the fruit of pratyekabuddhahood, nor can the path to pratyekabuddhahood or the fruit of pratyekabuddhahood be found in the Dharma-nature of the Tathagata; the true suchness of the Tathagata cannot be found in the true suchness of a pratyekabuddha, nor can the true suchness of a pratyekabuddha be found in the true suchness of the Tathagata;

the true suchness of the Tathagata cannot be found in the true suchness of the path to pratyekabuddhahood or the fruit of pratyekabuddhahood, nor can the true suchness of the path to pratyekabuddhahood or the fruit of pratyekabuddhahood be found in the true suchness of the Tathagata; the Dharma-nature of the Tathagata cannot be found in the Dharma-nature of a pratyekabuddha, nor can the Dharma-nature of a pratyekabuddha be found in the Dharma-nature of the Tathagata; the Dharma-nature of the Tathagata cannot be found in the Dharma-nature of the path to pratyekabuddhahood or the fruit of pratyekabuddhahood, nor can the Dharma-nature of the path to pratyekabuddhahood or the fruit of pratyekabuddhahood be found in the Dharma-nature of the Tathagata.

Kausika! The Tathagata cannot be found apart from a great bodhisattva, nor can the Tathagata be found apart from a Samyaksambuddha; the Tathagata cannot be found apart from the true suchness of a great bodhisattva, nor can the Tathagata be found apart from the true suchness of a Samyaksambuddha; the Tathagata cannot be found apart from the Dharma-nature of a great bodhisattva, nor can the Tathagata be found apart from the Dharma-nature of a Samyaksambuddha; the true suchness of the Tathagata cannot be found apart from a great bodhisattva, nor can the true suchness of the Tathagata be found apart from a Samyaksambuddha; the Dharma-nature of the Tathagata cannot be found apart from a great bodhisattva, nor can the Dharma-nature of the Tathagata be found apart from a Samyaksambuddha;

the true suchness of the Tathagata cannot be found apart from the true suchness of a great bodhisattva, nor can the true suchness of the Tathagata be found apart from the true suchness of a Samyaksambuddha; the Dharma-nature of the Tathagata cannot be found apart from the Dharma-nature of a great bodhisattva, nor can the Dharma-nature of the Tathagata be found apart from the Dharma-nature of a Samyaksambuddha.

Kausika! The Tathagata cannot be found in a great bodhisattva, nor can a great bodhisattva be found in the Tathagata; the Tathagata cannot be found in a Samyaksambuddha, nor can a Samyaksambuddha be found in the Tathagata; the Tathagata cannot be found in the true suchness of a great bodhisattva, nor can the true suchness of a great bodhisattva be found in the Tathagata; the Tathagata cannot be found in the true suchness of a Samyaksambuddha, nor can the true suchness of a Samyaksambuddha be found in the Tathagata; the Tathagata cannot be found in the Dharma-nature of a great bodhisattva, nor can the Dharma-nature of a great bodhisattva be found in the Tathagata;

the Tathagata cannot be found in the Dharma-nature of a Samyaksambuddha, nor can the Dharma-nature of a Samyaksambuddha be found in the Tathagata; the true suchness of the Tathagata cannot be found in a great bodhisattva, nor can a great bodhisattva be found in the true suchness of the Tathagata; the true suchness of the Tathagata cannot be found in a Samyaksambuddha, nor can a Samyaksambuddha be found in the true suchness of the Tathagata; the Dharma-nature of the Tathagata cannot be found in a great bodhisattva, nor can a great bodhisattva be found in the Dharma-nature of the Tathagata; the Dharma-nature of the Tathagata cannot be found in a Samyaksambuddha, nor can a Samyaksambuddha be found in the Dharma-nature of the Tathagata;

the true suchness of the Tathagata cannot be found in the true suchness of a great bodhisattva, nor can the true suchness of a great bodhisattva be found in the true suchness of the Tathagata; the true suchness of the Tathagata cannot be found in the true suchness of a Samyaksambuddha, nor can the true suchness of a Samyaksambuddha be found in the true suchness of the Tathagata; the Dharma-nature of the Tathagata cannot be found in the Dharma-nature of a great bodhisattva, nor can the Dharma-nature of a great bodhisattva be found in the Dharma-nature of the Tathagata; the Dharma-nature of the Tathagata cannot be found in the Dharma-nature of a Samyaksambuddha, nor can the Dharma-nature of a Samyaksambuddha be found in the Dharma-nature of the Tathagata.

Kausika! The Tathagata cannot be found apart from the dharmas of a great bodhisattva, nor can the Tathagata be found apart from the fruit of supreme enlightenment; the Tathagata cannot be found apart from the true suchness of the dharmas of a great bodhisattva, nor can the Tathagata be found apart from the true suchness of the fruit of supreme enlightenment; the Tathagata cannot be found apart from the Dharma-nature of the dharmas of a great bodhisattva, nor can the Tathagata be found apart from the Dharma-nature of the fruit of supreme enlightenment; the true suchness of the Tathagata cannot be found apart from the dharmas of a great bodhisattva, nor can the true suchness of the Tathagata be found apart from the fruit of supreme enlightenment;

the Dharma-nature of the Tathagata cannot be found apart from the dharmas of a great bodhisattva, nor can the Dharma-nature of the Tathagata be found apart from the fruit of supreme enlightenment; the true suchness of the Tathagata cannot be found apart from the true suchness of the dharmas of a great bodhisattva, nor can the true suchness of the Tathagata be found apart from the true suchness of the fruit of supreme enlightenment; the Dharma-nature of the Tathagata cannot be found apart from the Dharma-nature of the dharmas of a great bodhisattva, nor can the Dharma-nature of the Tathagata be found apart from the Dharma-nature of the fruit of supreme enlightenment.

Kausika! The Tathagata cannot be apprehended within the dharmas of a great bodhisattva, nor can the dharmas of a great bodhisattva be apprehended within the Tathagata; the Tathagata cannot be apprehended within supreme awakening, nor can supreme awakening be apprehended within the Tathagata; the Tathagata cannot be apprehended within the true suchness of the dharmas of a great bodhisattva, nor can the true suchness of the dharmas of a great bodhisattva be apprehended within the Tathagata; the Tathagata cannot be apprehended within the true suchness of supreme awakening, nor can the true suchness of supreme awakening be apprehended within the Tathagata;

the Tathagata cannot be apprehended within the dharma-nature of the dharmas of a great bodhisattva, nor can the dharma-nature of the dharmas of a great bodhisattva be apprehended within the Tathagata; the Tathagata cannot be apprehended within the dharma-nature of supreme awakening, nor can the dharma-nature of supreme awakening be apprehended within the Tathagata; the true suchness of the Tathagata cannot be apprehended within the dharmas of a great bodhisattva, nor can the dharmas of a great bodhisattva be apprehended within the true suchness of the Tathagata; the true suchness of the Tathagata cannot be apprehended within supreme awakening, nor can supreme awakening be apprehended within the true suchness of the Tathagata;

the dharma-nature of the Tathagata cannot be apprehended within the dharmas of a great bodhisattva, nor can the dharmas of a great bodhisattva be apprehended within the dharma-nature of the Tathagata; the dharma-nature of the Tathagata cannot be apprehended within supreme awakening, nor can supreme awakening be apprehended within the dharma-nature of the Tathagata; the true suchness of the Tathagata cannot be apprehended within the true suchness of the dharmas of a great bodhisattva, nor can the true suchness of the dharmas of a great bodhisattva be apprehended within the true suchness of the Tathagata;

the true suchness of the Tathagata cannot be apprehended within the true suchness of supreme awakening, nor can the true suchness of supreme awakening be apprehended within the true suchness of the Tathagata; the dharma-nature of the Tathagata cannot be apprehended within the dharma-nature of the dharmas of a great bodhisattva, nor can the dharma-nature of the dharmas of a great bodhisattva be apprehended within the dharma-nature of the Tathagata; the dharma-nature of the Tathagata cannot be apprehended within the dharma-nature of supreme awakening, nor can the dharma-nature of supreme awakening be apprehended within the dharma-nature of the Tathagata.

Kausika! The Tathagata cannot be apprehended apart from the Sravaka Vehicle, nor can the Tathagata be apprehended apart from the Pratyekabuddha Vehicle or the Supreme Vehicle; the Tathagata cannot be apprehended apart from the true suchness of the Sravaka Vehicle, nor can the Tathagata be apprehended apart from the true suchness of the Pratyekabuddha Vehicle or the Supreme Vehicle; the Tathagata cannot be apprehended apart from the dharma-nature of the Sravaka Vehicle, nor can the Tathagata be apprehended apart from the dharma-nature of the Pratyekabuddha Vehicle or the Supreme Vehicle;

the true suchness of the Tathagata cannot be apprehended apart from the Sravaka Vehicle, nor can the true suchness of the Tathagata be apprehended apart from the Pratyekabuddha Vehicle or the Supreme Vehicle; the dharma-nature of the Tathagata cannot be apprehended apart from the Sravaka Vehicle, nor can the dharma-nature of the Tathagata be apprehended apart from the Pratyekabuddha Vehicle or the Supreme Vehicle; the true suchness of the Tathagata cannot be apprehended apart from the true suchness of the Sravaka Vehicle, nor can the true suchness of the Tathagata be apprehended apart from the true suchness of the Pratyekabuddha Vehicle or the Supreme Vehicle;

the dharma-nature of the Tathagata cannot be apprehended apart from the dharma-nature of the Sravaka Vehicle, nor can the dharma-nature of the Tathagata be apprehended apart from the dharma-nature of the Pratyekabuddha Vehicle or the Supreme Vehicle.

Kausika! The Tathagata cannot be apprehended within the Sravaka Vehicle, nor can the Sravaka Vehicle be apprehended within the Tathagata; the Tathagata cannot be apprehended within the Pratyekabuddha Vehicle or the Supreme Vehicle, nor can the Pratyekabuddha Vehicle or the Supreme Vehicle be apprehended within the Tathagata; the Tathagata cannot be apprehended within the true suchness of the Sravaka Vehicle, nor can the true suchness of the Sravaka Vehicle be apprehended within the Tathagata; the Tathagata cannot be apprehended within the true suchness of the Pratyekabuddha Vehicle or the Supreme Vehicle, nor can the true suchness of the Pratyekabuddha Vehicle or the Supreme Vehicle be apprehended within the Tathagata;

the Tathagata cannot be apprehended within the dharma-nature of the Sravaka Vehicle, nor can the dharma-nature of the Sravaka Vehicle be apprehended within the Tathagata; the Tathagata cannot be apprehended within the dharma-nature of the Pratyekabuddha Vehicle or the Supreme Vehicle, nor can the dharma-nature of the Pratyekabuddha Vehicle or the Supreme Vehicle be apprehended within the Tathagata; the true suchness of the Tathagata cannot be apprehended within the Sravaka Vehicle, nor can the Sravaka Vehicle be apprehended within the true suchness of the Tathagata;

the true suchness of the Tathagata cannot be apprehended within the Pratyekabuddha Vehicle or the Supreme Vehicle, nor can the Pratyekabuddha Vehicle or the Supreme Vehicle be apprehended within the true suchness of the Tathagata; the dharma-nature of the Tathagata cannot be apprehended within the Sravaka Vehicle, nor can the Sravaka Vehicle be apprehended within the dharma-nature of the Tathagata; the dharma-nature of the Tathagata cannot be apprehended within the Pratyekabuddha Vehicle or the Supreme Vehicle, nor can the Pratyekabuddha Vehicle or the Supreme Vehicle be apprehended within the dharma-nature of the Tathagata;

the true suchness of the Tathagata cannot be apprehended within the true suchness of the Sravaka Vehicle, nor can the true suchness of the Sravaka Vehicle be apprehended within the true suchness of the Tathagata; the true suchness of the Tathagata cannot be apprehended within the true suchness of the Pratyekabuddha Vehicle or the Supreme Vehicle, nor can the true suchness of the Pratyekabuddha Vehicle or the Supreme Vehicle be apprehended within the true suchness of the Tathagata; the dharma-nature of the Tathagata cannot be apprehended within the dharma-nature of the Sravaka Vehicle, nor can the dharma-nature of the Sravaka Vehicle be apprehended within the dharma-nature of the Tathagata;

the dharma-nature of the Tathagata cannot be apprehended within the dharma-nature of the Pratyekabuddha Vehicle or the Supreme Vehicle, nor can the dharma-nature of the Pratyekabuddha Vehicle or the Supreme Vehicle be apprehended within the dharma-nature of the Tathagata.

Fascicle 91

End