大般若波羅蜜多經
Chinese title:大般若波羅蜜多經
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08
Furthermore, Subhuti, what do you think? Is the name “eye dhatu” itself a great bodhisattva?
– No, Blessed One!
– Are the names “ear, nose, tongue, body, and mind dhatus” themselves a great bodhisattva?
– No, Blessed One!
– Is the name “permanence of the eye dhatu” itself a great bodhisattva?
– No, Blessed One!
– Are the names “permanence of the ear, nose, tongue, body, and mind dhatus” themselves a great bodhisattva?
– No, Blessed One!
– Is the name “impermanence of the eye dhatu” itself a great bodhisattva?
– No, Blessed One!
– Are the names “impermanence of the ear, nose, tongue, body, and mind dhatus” themselves a great bodhisattva?
– No, Blessed One!
– Is the name “bliss of the eye dhatu” itself a great bodhisattva?
– No, Blessed One!
– Are the names “bliss of the ear, nose, tongue, body, and mind dhatus” themselves a great bodhisattva?
– No, Blessed One!
– Is the name “suffering of the eye dhatu” itself a great bodhisattva?
– No, Blessed One!
– Are the names “suffering of the ear, nose, tongue, body, and mind dhatus” themselves a great bodhisattva?
– No, Blessed One!
– Is the name “self of the eye dhatu” itself a great bodhisattva?
– No, Blessed One!
– Are the names “self of the ear, nose, tongue, body, and mind dhatus” themselves a great bodhisattva?
– No, Blessed One!
– Is the name “non-self of the eye dhatu” itself a great bodhisattva?
– No, Blessed One!
– Are the names “non-self of the ear, nose, tongue, body, and mind dhatus” themselves a great bodhisattva?
– No, Blessed One!
– Is the name “purity of the eye dhatu” itself a great bodhisattva?
– No, Blessed One!
– Are the names “purity of the ear, nose, tongue, body, and mind dhatus” themselves a great bodhisattva?
– No, Blessed One!
– Is the name “impurity of the eye dhatu” itself a great bodhisattva?
– No, Blessed One!
– Are the names “impurity of the ear, nose, tongue, body, and mind dhatus” themselves a great bodhisattva?
– No, Blessed One!
– Is the name “emptiness of the eye dhatu” itself a great bodhisattva?
– No, Blessed One!
– Are the names “emptiness of the ear, nose, tongue, body, and mind dhatus” themselves a great bodhisattva?
– No, Blessed One!
– Is the name “non-emptiness of the eye dhatu” itself a great bodhisattva?
– No, Blessed One!
– Are the names “non-emptiness of the ear, nose, tongue, body, and mind dhatus” themselves a great bodhisattva?
– No, Blessed One!
– Is the name “having characteristics of the eye dhatu” itself a great bodhisattva?
– No, Blessed One!
– Are the names “having characteristics of the ear, nose, tongue, body, and mind dhatus” themselves a great bodhisattva?
– No, Blessed One!
– Is the name “characterlessness of the eye dhatu” itself a great bodhisattva?
– No, Blessed One!
– Are the names “characterlessness of the ear, nose, tongue, body, and mind dhatus” themselves a great bodhisattva?
– No, Blessed One!
– Is the name “having aspirations of the eye dhatu” itself a great bodhisattva?
– No, Blessed One!
– Are the names “having aspirations of the ear, nose, tongue, body, and mind dhatus” themselves a great bodhisattva?
– No, Blessed One!
– Is the name “aspirationlessness of the eye dhatu” itself a great bodhisattva?
– No, Blessed One!
– Are the names “aspirationlessness of the ear, nose, tongue, body, and mind dhatus” themselves a great bodhisattva?
– No, Blessed One!
– Is the name “quiescence of the eye dhatu” itself a great bodhisattva?
– No, Blessed One!
– Are the names “quiescence of the ear, nose, tongue, body, and mind dhatus” themselves a great bodhisattva?
– No, Blessed One!
– Is the name “non-quiescence of the eye dhatu” itself a great bodhisattva?
– No, Blessed One!
– Are the names “non-quiescence of the ear, nose, tongue, body, and mind dhatus” themselves a great bodhisattva?
– No, Blessed One!
– Is the name “seclusion of the eye dhatu” itself a great bodhisattva?
– No, Blessed One!
– Are the names “seclusion of the ear, nose, tongue, body, and mind dhatus” themselves a great bodhisattva?
– No, Blessed One!
– Is the name “non-seclusion of the eye dhatu” itself a great bodhisattva?
– No, Blessed One!
– Are the names “non-seclusion of the ear, nose, tongue, body, and mind dhatus” themselves a great bodhisattva?
– No, Blessed One!
– Is the name “conditioned nature of the eye dhatu” itself a great bodhisattva?
– No, Blessed One!
– Are the names “conditioned nature of the ear, nose, tongue, body, and mind dhatus” themselves a great bodhisattva?
– No, Blessed One!
– Is the name “unconditioned nature of the eye dhatu” itself a great bodhisattva?
– No, Blessed One!
– Are the names “unconditioned nature of the ear, nose, tongue, body, and mind dhatus” themselves a great bodhisattva?
– No, Blessed One!
– Is the name “with outflows of the eye dhatu” itself a great bodhisattva?
– No, Blessed One!
– Are the names “with outflows of the ear, nose, tongue, body, and mind dhatus” themselves a great bodhisattva?
– No, Blessed One!
– Is the name “without outflows of the eye dhatu” itself a great bodhisattva?
– No, Blessed One!
– Are the names “without outflows of the ear, nose, tongue, body, and mind dhatus” themselves a great bodhisattva?
– No, Blessed One!
– Is the name “arising of the eye dhatu” itself a great bodhisattva?
– No, Blessed One!
– Are the names “arising of the ear, nose, tongue, body, and mind dhatus” themselves a great bodhisattva?
– No, Blessed One!
– Is the name “cessation of the eye dhatu” itself a great bodhisattva?
– No, Blessed One!
– Are the names “cessation of the ear, nose, tongue, body, and mind dhatus” themselves a great bodhisattva?
– No, Blessed One!
– Is the name “wholesomeness of the eye dhatu” itself a great bodhisattva?
– No, Blessed One!
– Are the names “wholesomeness of the ear, nose, tongue, body, and mind dhatus” themselves a great bodhisattva?
– No, Blessed One!
– Is the name “non-wholesomeness of the eye dhatu” itself a great bodhisattva?
– No, Blessed One!
– Are the names “non-wholesomeness of the ear, nose, tongue, body, and mind dhatus” themselves a great bodhisattva?
– No, Blessed One!
– Is the name “culpability of the eye dhatu” itself a great bodhisattva?
– No, Blessed One!
– Are the names “culpability of the ear, nose, tongue, body, and mind dhatus” themselves a great bodhisattva?
– No, Blessed One!
– Is the name “blamelessness of the eye dhatu” itself a great bodhisattva?
– No, Blessed One!
– Are the names “blamelessness of the ear, nose, tongue, body, and mind dhatus” themselves a great bodhisattva?
– No, Blessed One!
– Is the name “having afflictions of the eye dhatu” itself a great bodhisattva?
– No, Blessed One!
– Are the names “having afflictions of the ear, nose, tongue, body, and mind dhatus” themselves a great bodhisattva?
– No, Blessed One!
– Is the name “being free from afflictions of the eye dhatu” itself a great bodhisattva?
– No, Blessed One!
– Are the names “being free from afflictions of the ear, nose, tongue, body, and mind dhatus” themselves a great bodhisattva?
– No, Blessed One!
– Is the name “worldly nature of the eye dhatu” itself a great bodhisattva?
– No, Blessed One!
– Are the names “worldly nature of the ear, nose, tongue, body, and mind dhatus” themselves a great bodhisattva?
– No, Blessed One!
– Is the name “supramundane nature of the eye dhatu” itself a great bodhisattva?
– No, Blessed One!
– Are the names “supramundane nature of the ear, nose, tongue, body, and mind dhatus” themselves a great bodhisattva?
– No, Blessed One!
– Is the name “defilement of the eye dhatu” itself a great bodhisattva?
– No, Blessed One!
– Are the names “defilement of the ear, nose, tongue, body, and mind dhatus” themselves a great bodhisattva?
– Blessed One! No!
– Is the designation “pure” of the eye dhatu a great bodhisattva?
– Blessed One! No!
– Is the designation “pure” of the ear, nose, tongue, body, and mind dhatus a great bodhisattva?
– Blessed One! No!
– Is the designation “belonging to samsara” of the eye dhatu a great bodhisattva?
– Blessed One! No!
– Is the designation “belonging to samsara” of the ear, nose, tongue, body, and mind dhatus a great bodhisattva?
– Blessed One! No!
– Is the designation “belonging to nirvana” of the eye dhatu a great bodhisattva?
– Blessed One! No!
– Is the designation “belonging to nirvana” of the ear, nose, tongue, body, and mind dhatus a great bodhisattva?
– Blessed One! No!
– Is the designation “internal” of the eye dhatu a great bodhisattva?
– Blessed One! No!
– Is the designation “internal” of the ear, nose, tongue, body, and mind dhatus a great bodhisattva?
– Blessed One! No!
– Is the designation “external” of the eye dhatu a great bodhisattva?
– Blessed One! No!
– Is the designation “external” of the ear, nose, tongue, body, and mind dhatus a great bodhisattva?
– Blessed One! No!
– Is the designation “between the two” of the eye dhatu a great bodhisattva?
– Blessed One! No!
– Is the designation “between the two” of the ear, nose, tongue, body, and mind dhatus a great bodhisattva?
– Blessed One! No!
– Is the designation “apprehensible” of the eye dhatu a great bodhisattva?
– Blessed One! No!
– Is the designation “apprehensible” of the ear, nose, tongue, body, and mind dhatus a great bodhisattva?
– Blessed One! No!
– Is the designation “unapprehensible” of the eye dhatu a great bodhisattva?
– Blessed One! No!
– Is the designation “unapprehensible” of the ear, nose, tongue, body, and mind dhatus a great bodhisattva?
– Blessed One! No!
Furthermore, Subhuti! What do you think? Is the designation of the form dhatu a great bodhisattva?
– Blessed One! No!
– Is the designation of the sound, odor, taste, touch, and mental-object dhatus a great bodhisattva?
– Blessed One! No!
– Is the designation “permanent” of the form dhatu a great bodhisattva?
– Blessed One! No!
– Is the designation “permanent” of the sound, odor, taste, touch, and mental-object dhatus a great bodhisattva?
– Blessed One! No!
– Is the designation “impermanent” of the form dhatu a great bodhisattva?
– Blessed One! No!
– Is the designation “impermanent” of the sound, odor, taste, touch, and mental-object dhatus a great bodhisattva?
– Blessed One! No!
– Is the designation “pleasant” of the form dhatu a great bodhisattva?
– Blessed One! No!
– Is the designation “pleasant” of the sound, odor, taste, touch, and mental-object dhatus a great bodhisattva?
– Blessed One! No!
– Is the designation “suffering” of the form dhatu a great bodhisattva?
– Blessed One! No!
– Is the designation “suffering” of the sound, odor, taste, touch, and mental-object dhatus a great bodhisattva?
– Blessed One! No!
– Is the designation “self” of the form dhatu a great bodhisattva?
– Blessed One! No!
– Is the designation “self” of the sound, odor, taste, touch, and mental-object dhatus a great bodhisattva?
– Blessed One! No!
– Is the designation “non-self” of the form dhatu a great bodhisattva?
– Blessed One! No!
– Is the designation “non-self” of the sound, odor, taste, touch, and mental-object dhatus a great bodhisattva?
– Blessed One! No!
– Is the designation “pure” of the form dhatu a great bodhisattva?
– Blessed One! No!
– Is the designation “pure” of the sound, odor, taste, touch, and mental-object dhatus a great bodhisattva?
– Blessed One! No!
– Is the designation “impure” of the form dhatu a great bodhisattva?
– Blessed One! No!
– Is the designation “impure” of the sound, odor, taste, touch, and mental-object dhatus a great bodhisattva?
– Blessed One! No!
– Is the designation “empty” of the form dhatu a great bodhisattva?
– Blessed One! No!
– Is the designation “empty” of the sound, odor, taste, touch, and mental-object dhatus a great bodhisattva?
– Blessed One! No!
– Is the designation “not empty” of the form dhatu a great bodhisattva?
– Blessed One! No!
– Is the designation “not empty” of the sound, odor, taste, touch, and mental-object dhatus a great bodhisattva?
– Blessed One! No!
– Is the designation “having characteristics” of the form dhatu a great bodhisattva?
– Blessed One! No!
– Is the designation “having characteristics” of the sound, odor, taste, touch, and mental-object dhatus a great bodhisattva?
– Blessed One! No!
– Is the designation “characterless” of the form dhatu a great bodhisattva?
– Blessed One! No!
– Is the designation “characterless” of the sound, odor, taste, touch, and mental-object dhatus a great bodhisattva?
– Blessed One! No!
– Is the designation “having aspiration” of the form dhatu a great bodhisattva?
– Blessed One! No!
– Is the designation “having aspiration” of the sound, odor, taste, touch, and mental-object dhatus a great bodhisattva?
– Blessed One! No!
– Is the designation “aspirationless” of the form dhatu a great bodhisattva?
– Blessed One! No!
– Is the designation “aspirationless” of the sound, odor, taste, touch, and mental-object dhatus a great bodhisattva?
– Blessed One! No!
– Is the designation “quiescent” of the form dhatu a great bodhisattva?
– Blessed One! No!
– Is the designation “quiescent” of the sound, odor, taste, touch, and mental-object dhatus a great bodhisattva?
– Blessed One! No!
– Is the designation “not quiescent” of the form dhatu a great bodhisattva?
– Blessed One! No!
– Is the designation “not quiescent” of the sound, odor, taste, touch, and mental-object dhatus a great bodhisattva?
– Blessed One! No!
– Is the designation “separated” of the form dhatu a great bodhisattva?
– Blessed One! No!
– Is the designation “separated” of the sound, odor, taste, touch, and mental-object dhatus a great bodhisattva?
– Blessed One! No!
– Is the designation “not separated” of the form dhatu a great bodhisattva?
– Blessed One! No!
– Is the designation “not separated” of the sound, odor, taste, touch, and mental-object dhatus a great bodhisattva?
– Blessed One! No!
– Is the designation “conditioned” of the form dhatu a great bodhisattva?
– Blessed One! No!
– Is the designation “conditioned” of the sound, odor, taste, touch, and mental-object dhatus a great bodhisattva?
– Blessed One! No!
– Is the designation “unconditioned” of the form dhatu a great bodhisattva?
– Blessed One! No!
– Is the designation “unconditioned” of the sound, odor, taste, touch, and mental-object dhatus a great bodhisattva?
– Blessed One! No!
– Is the designation “with outflows” of the form dhatu a great bodhisattva?
– Blessed One! No!
– Is the designation “with outflows” of the sound, odor, taste, touch, and mental-object dhatus a great bodhisattva?
– Blessed One! No!
– Is the designation “without outflows” of the form dhatu a great bodhisattva?
– Blessed One! No!
– Is the designation “without outflows” of the sound, odor, taste, touch, and mental-object dhatus a great bodhisattva?
– Blessed One! No!
– Is the designation “arising” of the form dhatu a great bodhisattva?
– Blessed One! No!
– Is the designation “arising” of the sound, odor, taste, touch, and mental-object dhatus a great bodhisattva?
– Blessed One! No!
– Is the designation “cessation” of the form dhatu a great bodhisattva?
– Blessed One! No!
– Is the designation “cessation” of the sound, odor, taste, touch, and mental-object dhatus a great bodhisattva?
– Blessed One! No!
– Is the designation “wholesome” of the form dhatu a great bodhisattva?
– No, Blessed One!
– Is the designation “wholesome” with respect to the realms of sound, odor, taste, touch, and mental objects a bodhisattva-mahasattva?
– No, Blessed One!
– Is the designation “unwholesome” with respect to the realm of visible form a bodhisattva-mahasattva?
– No, Blessed One!
– Is the designation “unwholesome” with respect to the realms of sound, odor, taste, touch, and mental objects a bodhisattva-mahasattva?
– No, Blessed One!
– Is the designation “culpable” with respect to the realm of visible form a bodhisattva-mahasattva?
– No, Blessed One!
– Is the designation “culpable” with respect to the realms of sound, odor, taste, touch, and mental objects a bodhisattva-mahasattva?
– No, Blessed One!
– Is the designation “blameless” with respect to the realm of visible form a bodhisattva-mahasattva?
– No, Blessed One!
– Is the designation “blameless” with respect to the realms of sound, odor, taste, touch, and mental objects a bodhisattva-mahasattva?
– No, Blessed One!
– Is the designation “with afflictions” with respect to the realm of visible form a bodhisattva-mahasattva?
– No, Blessed One!
– Is the designation “with afflictions” with respect to the realms of sound, odor, taste, touch, and mental objects a bodhisattva-mahasattva?
– No, Blessed One!
– Is the designation “without afflictions” with respect to the realm of visible form a bodhisattva-mahasattva?
– No, Blessed One!
– Is the designation “without afflictions” with respect to the realms of sound, odor, taste, touch, and mental objects a bodhisattva-mahasattva?
– No, Blessed One!
– Is the designation “mundane” with respect to the realm of visible form a bodhisattva-mahasattva?
– No, Blessed One!
– Is the designation “mundane” with respect to the mundane realms of sound, odor, taste, touch, and mental objects a bodhisattva-mahasattva?
– No, Blessed One!
– Is the designation “supramundane” with respect to the realm of visible form a bodhisattva-mahasattva?
– No, Blessed One!
– Is the designation “supramundane” with respect to the realms of sound, odor, taste, touch, and mental objects a bodhisattva-mahasattva?
– No, Blessed One!
– Is the designation “defiled” with respect to the realm of visible form a bodhisattva-mahasattva?
– No, Blessed One!
– Is the designation “defiled” with respect to the realms of sound, odor, taste, touch, and mental objects a bodhisattva-mahasattva?
– No, Blessed One!
– Is the designation “pure” with respect to the realm of visible form a bodhisattva-mahasattva?
– No, Blessed One!
– Is the designation “pure” with respect to the realms of sound, odor, taste, touch, and mental objects a bodhisattva-mahasattva?
– No, Blessed One!
– Is the designation “belonging to samsara” with respect to the realm of visible form a bodhisattva-mahasattva?
– No, Blessed One!
– Is the designation “belonging to samsara” with respect to the realms of sound, odor, taste, touch, and mental objects a bodhisattva-mahasattva?
– No, Blessed One!
– Is the designation “belonging to nirvana” with respect to the realm of visible form a bodhisattva-mahasattva?
– No, Blessed One!
– Is the designation “belonging to nirvana” with respect to the realms of sound, odor, taste, touch, and mental objects a bodhisattva-mahasattva?
– No, Blessed One!
– Is the designation “internal” with respect to the realm of visible form a bodhisattva-mahasattva?
– No, Blessed One!
– Is the designation “internal” with respect to the realms of sound, odor, taste, touch, and mental objects a bodhisattva-mahasattva?
– No, Blessed One!
– Is the designation “external” with respect to the realm of visible form a bodhisattva-mahasattva?
– No, Blessed One!
– Is the designation “external” with respect to the realms of sound, odor, taste, touch, and mental objects a bodhisattva-mahasattva?
– No, Blessed One!
– Is the designation “between the two” with respect to the realm of visible form a bodhisattva-mahasattva?
– No, Blessed One!
– Is the designation “between the two” with respect to the realms of sound, odor, taste, touch, and mental objects a bodhisattva-mahasattva?
– No, Blessed One!
– Is the designation “apprehensible” with respect to the realm of visible form a bodhisattva-mahasattva?
– No, Blessed One!
– Is the designation “apprehensible” with respect to the realms of sound, odor, taste, touch, and mental objects a bodhisattva-mahasattva?
– No, Blessed One!
– Is the designation “inapprehensible” with respect to the realm of visible form a bodhisattva-mahasattva?
– No, Blessed One!
– Is the designation “inapprehensible” with respect to the realms of sound, odor, taste, touch, and mental objects a bodhisattva-mahasattva?
– No, Blessed One!
Furthermore, Subhuti, what do you think? Is the designation “the eye-consciousness dhatu” a bodhisattva-mahasattva?
– No, Blessed One!
– Is the designation “the ear-, nose-, tongue-, body-, and mind-consciousness dhatus” a bodhisattva-mahasattva?
– No, Blessed One!
– Is the designation “permanent” with respect to the eye-consciousness dhatu a bodhisattva-mahasattva?
– No, Blessed One!
– Is the designation “permanent” with respect to the ear-, nose-, tongue-, body-, and mind-consciousness dhatus a bodhisattva-mahasattva?
– No, Blessed One!
– Is the designation “impermanent” with respect to the eye-consciousness dhatu a bodhisattva-mahasattva?
– No, Blessed One!
– Is the designation “impermanent” with respect to the ear-, nose-, tongue-, body-, and mind-consciousness dhatus a bodhisattva-mahasattva?
– No, Blessed One!
– Is the designation “pleasant” with respect to the eye-consciousness dhatu a bodhisattva-mahasattva?
– No, Blessed One!
– Is the designation “pleasant” with respect to the ear-, nose-, tongue-, body-, and mind-consciousness dhatus a bodhisattva-mahasattva?
– No, Blessed One!
– Is the designation “suffering” with respect to the eye-consciousness dhatu a bodhisattva-mahasattva?
– No, Blessed One!
– Is the designation “suffering” with respect to the ear-, nose-, tongue-, body-, and mind-consciousness dhatus a bodhisattva-mahasattva?
– No, Blessed One!
– Is the designation “self” with respect to the eye-consciousness dhatu a bodhisattva-mahasattva?
– No, Blessed One!
– Is the designation “self” with respect to the ear-, nose-, tongue-, body-, and mind-consciousness dhatus a bodhisattva-mahasattva?
– No, Blessed One!
– Is the designation “non-self” with respect to the eye-consciousness dhatu a bodhisattva-mahasattva?
– No, Blessed One!
– Is the designation “non-self” with respect to the ear-, nose-, tongue-, body-, and mind-consciousness dhatus a bodhisattva-mahasattva?
– No, Blessed One!
– Is the designation “pure” with respect to the eye-consciousness dhatu a bodhisattva-mahasattva?
– No, Blessed One!
– Is the designation “pure” with respect to the ear-, nose-, tongue-, body-, and mind-consciousness dhatus a bodhisattva-mahasattva?
– No, Blessed One!
– Is the designation “impure” with respect to the eye-consciousness dhatu a bodhisattva-mahasattva?
– No, Blessed One!
– Is the designation “impure” with respect to the ear-, nose-, tongue-, body-, and mind-consciousness dhatus a bodhisattva-mahasattva?
– No, Blessed One!
– Is the designation “empty” with respect to the eye-consciousness dhatu a bodhisattva-mahasattva?
– No, Blessed One!
– Is the designation “empty” with respect to the ear-, nose-, tongue-, body-, and mind-consciousness dhatus a bodhisattva-mahasattva?
– No, Blessed One!
– Is the designation “not empty” with respect to the eye-consciousness dhatu a bodhisattva-mahasattva?
– No, Blessed One!
– Is the designation “not empty” with respect to the ear-, nose-, tongue-, body-, and mind-consciousness dhatus a bodhisattva-mahasattva?
– No, Blessed One!
– Is the designation “with characteristics” with respect to the eye-consciousness dhatu a bodhisattva-mahasattva?
– No, Blessed One!
– Is the designation “with characteristics” with respect to the ear-, nose-, tongue-, body-, and mind-consciousness dhatus a bodhisattva-mahasattva?
– No, Blessed One!
– Is the designation “signless” with respect to the eye-consciousness dhatu a bodhisattva-mahasattva?
– No, Blessed One!
– Is the designation “signless” with respect to the ear-, nose-, tongue-, body-, and mind-consciousness dhatus a bodhisattva-mahasattva?
– No, Blessed One!
– Is the designation “with aspiration” with respect to the eye-consciousness dhatu a bodhisattva-mahasattva?
– No, Blessed One!
– Is the designation “with aspiration” with respect to the ear-, nose-, tongue-, body-, and mind-consciousness dhatus a bodhisattva-mahasattva?
– No, Blessed One!
– Is the designation “wishless” with respect to the eye-consciousness dhatu a bodhisattva-mahasattva?
– No, Blessed One!
– Is the designation “wishless” with respect to the ear-, nose-, tongue-, body-, and mind-consciousness dhatus a bodhisattva-mahasattva?
– No, Blessed One!
– Is the designation “quiescent” with respect to the eye-consciousness dhatu a bodhisattva-mahasattva?
– No, Blessed One!
– Is the designation “quiescent” with respect to the ear-, nose-, tongue-, body-, and mind-consciousness dhatus a bodhisattva-mahasattva?
– Blessed One, no!
– Is the designation “not tranquil” of the eye-consciousness dhatu a great bodhisattva?
– Blessed One, no!
– Is the designation “not tranquil” of the ear-, nose-, tongue-, body-, and mind-consciousness dhatus a great bodhisattva?
– Blessed One, no!
– Is the designation “separated” of the eye-consciousness dhatu a great bodhisattva?
– Blessed One, no!
– Is the designation “separated” of the ear-, nose-, tongue-, body-, and mind-consciousness dhatus a great bodhisattva?
– Blessed One, no!
– Is the designation “not separated” of the eye-consciousness dhatu a great bodhisattva?
– Blessed One, no!
– Is the designation “not separated” of the ear-, nose-, tongue-, body-, and mind-consciousness dhatus a great bodhisattva?
– Blessed One, no!
– Is the designation “conditioned” of the eye-consciousness dhatu a great bodhisattva?
– Blessed One, no!
– Is the designation “conditioned” of the ear-, nose-, tongue-, body-, and mind-consciousness dhatus a great bodhisattva?
– Blessed One, no!
– Is the designation “unconditioned” of the eye-consciousness dhatu a great bodhisattva?
– Blessed One, no!
– Is the designation “unconditioned” of the ear-, nose-, tongue-, body-, and mind-consciousness dhatus a great bodhisattva?
– Blessed One, no!
– Is the designation “with outflows” of the eye-consciousness dhatu a great bodhisattva?
– Blessed One, no!
– Is the designation “with outflows” of the ear-, nose-, tongue-, body-, and mind-consciousness dhatus a great bodhisattva?
– Blessed One, no!
– Is the designation “without outflows” of the eye-consciousness dhatu a great bodhisattva?
– Blessed One, no!
– Is the designation “without outflows” of the ear-, nose-, tongue-, body-, and mind-consciousness dhatus a great bodhisattva?
– Blessed One, no!
– Is the designation “arising” of the eye-consciousness dhatu a great bodhisattva?
– Blessed One, no!
– Is the designation “arising” of the ear-, nose-, tongue-, body-, and mind-consciousness dhatus a great bodhisattva?
– Blessed One, no!
– Is the designation “cessation” of the eye-consciousness dhatu a great bodhisattva?
– Blessed One, no!
– Is the designation “cessation” of the ear-, nose-, tongue-, body-, and mind-consciousness dhatus a great bodhisattva?
– Blessed One, no!
– Is the designation “wholesome” of the eye-consciousness dhatu a great bodhisattva?
– Blessed One, no!
– Is the designation “wholesome” of the ear-, nose-, tongue-, body-, and mind-consciousness dhatus a great bodhisattva?
– Blessed One, no!
– Is the designation “not wholesome” of the eye-consciousness dhatu a great bodhisattva?
– Blessed One, no!
– Is the designation “not wholesome” of the ear-, nose-, tongue-, body-, and mind-consciousness dhatus a great bodhisattva?
– Blessed One, no!
– Is the designation “blameworthy” of the eye-consciousness dhatu a great bodhisattva?
– Blessed One, no!
– Is the designation “blameworthy” of the ear-, nose-, tongue-, body-, and mind-consciousness dhatus a great bodhisattva?
– Blessed One, no!
– Is the designation “blameless” of the eye-consciousness dhatu a great bodhisattva?
– Blessed One, no!
– Is the designation “blameless” of the ear-, nose-, tongue-, body-, and mind-consciousness dhatus a great bodhisattva?
– Blessed One, no!
– Is the designation “with afflictions” of the eye-consciousness dhatu a great bodhisattva?
– Blessed One, no!
– Is the designation “with afflictions” of the ear-, nose-, tongue-, body-, and mind-consciousness dhatus a great bodhisattva?
– Blessed One, no!
– Is the designation “without afflictions” of the eye-consciousness dhatu a great bodhisattva?
– Blessed One, no!
– Is the designation “without afflictions” of the ear-, nose-, tongue-, body-, and mind-consciousness dhatus a great bodhisattva?
– Blessed One, no!
– Is the designation “mundane” of the eye-consciousness dhatu a great bodhisattva?
– Blessed One, no!
– Is the designation “mundane” of the ear-, nose-, tongue-, body-, and mind-consciousness dhatus a great bodhisattva?
– Blessed One, no!
– Is the designation “supramundane” of the eye-consciousness dhatu a great bodhisattva?
– Blessed One, no!
– Is the designation “supramundane” of the ear-, nose-, tongue-, body-, and mind-consciousness dhatus a great bodhisattva?
– Blessed One, no!
– Is the designation “defiled” of the eye-consciousness dhatu a great bodhisattva?
– Blessed One, no!
– Is the designation “defiled” of the ear-, nose-, tongue-, body-, and mind-consciousness dhatus a great bodhisattva?
– Blessed One, no!
– Is the designation “pure” of the eye-consciousness dhatu a great bodhisattva?
– Blessed One, no!
– Is the designation “pure” of the ear-, nose-, tongue-, body-, and mind-consciousness dhatus a great bodhisattva?
– Blessed One, no!
– Is the designation “belonging to samsara” of the eye-consciousness dhatu a great bodhisattva?
– Blessed One, no!
– Is the designation “belonging to samsara” of the ear-, nose-, tongue-, body-, and mind-consciousness dhatus a great bodhisattva?
– Blessed One, no!
– Is the designation “belonging to nirvana” of the eye-consciousness dhatu a great bodhisattva?
– Blessed One, no!
– Is the designation “belonging to nirvana” of the ear-, nose-, tongue-, body-, and mind-consciousness dhatus a great bodhisattva?
– Blessed One, no!
– Is the designation “internal” of the eye-consciousness dhatu a great bodhisattva?
– Blessed One, no!
– Is the designation “internal” of the ear-, nose-, tongue-, body-, and mind-consciousness dhatus a great bodhisattva?
– Blessed One, no!
– Is the designation “external” of the eye-consciousness dhatu a great bodhisattva?
– Blessed One, no!
– Is the designation “external” of the ear-, nose-, tongue-, body-, and mind-consciousness dhatus a great bodhisattva?
– Blessed One, no!
– Is the designation “between the two” of the eye-consciousness dhatu a great bodhisattva?
– Blessed One, no!
– Is the designation “between the two” of the ear-, nose-, tongue-, body-, and mind-consciousness dhatus a great bodhisattva?
– Blessed One, no!
– Is the designation “apprehensible” of the eye-consciousness dhatu a great bodhisattva?
– Blessed One, no!
– Is the designation “apprehensible” of the ear-, nose-, tongue-, body-, and mind-consciousness dhatus a great bodhisattva?
– Blessed One, no!
– Is the designation “unapprehensible” of the eye-consciousness dhatu a great bodhisattva?
– Blessed One, no!
– Is the designation “unapprehensible” of the ear-, nose-, tongue-, body-, and mind-consciousness dhatus a great bodhisattva?
– Blessed One, no!
Furthermore, Subhuti, regarding what is called a great bodhisattva, what do you think? Is the designation “eye-contact” a great bodhisattva?
– Blessed One, no!
– Is the designation “ear-, nose-, tongue-, body-, and mind-contact” a great bodhisattva?
– Blessed One, no!
– Is the designation “permanent” of eye-contact a great bodhisattva?
– Blessed One, no!
– Is the designation “permanent” of ear-, nose-, tongue-, body-, and mind-contact a great bodhisattva?
– Blessed One, no!
– Is the designation “impermanent” of eye-contact a great bodhisattva?
– Blessed One, no!
– Is the designation “impermanent” of ear-, nose-, tongue-, body-, and mind-contact a great bodhisattva?
– Blessed One, no!
– Is the designation “pleasant” of eye-contact a great bodhisattva?
– Blessed One, no!
– Is the designation “pleasant” of ear-, nose-, tongue-, body-, and mind-contact a great bodhisattva?
– Blessed One, no!
– Is the designation “painful” of eye-contact a great bodhisattva?
– Blessed One, no!
– Is the designation “painful” of ear-, nose-, tongue-, body-, and mind-contact a great bodhisattva?
– Blessed One, no!
– Is the designation “self” of eye-contact a great bodhisattva?
– Blessed One, no!
– Is the designation “self” of ear-, nose-, tongue-, body-, and mind-contact a great bodhisattva?
– Blessed One, no!
– Is the designation “non-self” of eye-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “non-self” of ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “pure” of eye-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “pure” of ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “impure” of eye-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “impure” of ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “empty” of eye-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “empty” of ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “not empty” of eye-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “not empty” of ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “having characteristics” of eye-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “having characteristics” of ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “characterless” of eye-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “characterless” of ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “having aspiration” of eye-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “having aspiration” of ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “aspirationless” of eye-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “aspirationless” of ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “quiescent” of eye-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “quiescent” of ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “not quiescent” of eye-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “not quiescent” of ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “separated” of eye-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “separated” of ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “not separated” of eye-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “not separated” of ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “conditioned” of eye-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “conditioned” of ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “unconditioned” of eye-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “unconditioned” of ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “with outflows” of eye-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “with outflows” of ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “without outflows” of eye-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “without outflows” of ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “arising” of eye-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “arising” of the arising of ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “cessation” of eye-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “cessation” of ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “wholesome” of eye-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “wholesome” of ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “not wholesome” of eye-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “not wholesome” of ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “culpable” of eye-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “culpable” of ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “blameless” of eye-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “blameless” of ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “with afflictions” of eye-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “with afflictions” of ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “without afflictions” of eye-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “without afflictions” of ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “mundane” of eye-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “mundane” of ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “supramundane” of eye-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “supramundane” of ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “defiled” of eye-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “defiled” of ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “purified” of eye-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “purified” of ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “belonging to samsara” of eye-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “belonging to samsara” of ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “belonging to nirvana” of eye-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “belonging to nirvana” of ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “internal” of eye-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “internal” of ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “external” of eye-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “external” of ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “between the two” of eye-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “between the two” of ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “apprehensible” of eye-contact a great bodhisattva?
– No, Blessed One!
– Is the apprehensible designation of ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact a great bodhisattva?
– No, Blessed One!
– Is the inapprehensible designation of eye-contact a great bodhisattva?
– No, Blessed One!
– Is the inapprehensible designation of ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact a great bodhisattva?
– No, Blessed One!
Furthermore, Subhuti! What do you think? Is the designation of the feelings that arise conditioned by eye-contact a great bodhisattva?
– No, Blessed One!
– Is the designation of the feelings that arise conditioned by ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact a great bodhisattva?
– No, Blessed One!
– Is the designation of the permanence of the feelings that arise conditioned by eye-contact a great bodhisattva?
– No, Blessed One!
– Is the designation of the permanence of the feelings that arise conditioned by ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact a great bodhisattva?
– No, Blessed One!
– Is the designation of the impermanence of the feelings that arise conditioned by eye-contact a great bodhisattva?
– No, Blessed One!
– Is the designation of the impermanence of the feelings that arise conditioned by ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact a great bodhisattva?
– No, Blessed One!
– Is the designation of the pleasure of the feelings that arise conditioned by eye-contact a great bodhisattva?
– No, Blessed One!
– Is the designation of the pleasure of the feelings that arise conditioned by ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact a great bodhisattva?
– No, Blessed One!
– Is the designation of the suffering of the feelings that arise conditioned by eye-contact a great bodhisattva?
– No, Blessed One!
– Is the designation of the suffering of the feelings that arise conditioned by ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact a great bodhisattva?
– No, Blessed One!
– Is the designation of the selfhood of the feelings that arise conditioned by eye-contact a great bodhisattva?
– No, Blessed One!
– Is the designation of the selfhood of the feelings that arise conditioned by ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact a great bodhisattva?
– No, Blessed One!
– Is the designation of the selflessness of the feelings that arise conditioned by eye-contact a great bodhisattva?
– No, Blessed One!
– Is the designation of the selflessness of the feelings that arise conditioned by ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact a great bodhisattva?
– No, Blessed One!
– Is the designation of the purity of the feelings that arise conditioned by eye-contact a great bodhisattva?
– No, Blessed One!
– Is the designation of the purity of the feelings that arise conditioned by ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact a great bodhisattva?
– No, Blessed One!
– Is the designation of the impurity of the feelings that arise conditioned by eye-contact a great bodhisattva?
– No, Blessed One!
– Is the designation of the impurity of the feelings that arise conditioned by ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact a great bodhisattva?
– No, Blessed One!
– Is the designation of the emptiness of the feelings that arise conditioned by eye-contact a great bodhisattva?
– No, Blessed One!
– Is the designation of the emptiness of the feelings that arise conditioned by ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact a great bodhisattva?
– No, Blessed One!
– Is the designation of the nonemptiness of the feelings that arise conditioned by eye-contact a great bodhisattva?
– No, Blessed One!
– Is the designation of the nonemptiness of the feelings that arise conditioned by ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact a great bodhisattva?
– No, Blessed One!
– Is the designation of the possession of characteristics by the feelings that arise conditioned by eye-contact a great bodhisattva?
– No, Blessed One!
– Is the designation of the possession of characteristics by the feelings that arise conditioned by ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact a great bodhisattva?
– No, Blessed One!
– Is the designation of the signlessness of the feelings that arise conditioned by eye-contact a great bodhisattva?
– No, Blessed One!
– Is the designation of the signlessness of the feelings that arise conditioned by ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact a great bodhisattva?
– No, Blessed One!
– Is the designation of the presence of aspiration in the feelings that arise conditioned by eye-contact a great bodhisattva?
– No, Blessed One!
– Is the designation of the presence of aspiration in the feelings that arise conditioned by ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact a great bodhisattva?
– No, Blessed One!
– Is the designation of the wishlessness of the feelings that arise conditioned by eye-contact a great bodhisattva?
– No, Blessed One!
– Is the designation of the wishlessness of the feelings that arise conditioned by ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact a great bodhisattva?
– No, Blessed One!
– Is the designation of the quiescence of the feelings that arise conditioned by eye-contact a great bodhisattva?
– No, Blessed One!
– Is the designation of the quiescence of the feelings that arise conditioned by ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact a great bodhisattva?
– No, Blessed One!
– Is the designation of the nonquiescence of the feelings that arise conditioned by eye-contact a great bodhisattva?
– No, Blessed One!
– Is the designation of the nonquiescence of the feelings that arise conditioned by ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact a great bodhisattva?
– No, Blessed One!
– Is the designation of the detachment of the feelings that arise conditioned by eye-contact a great bodhisattva?
– No, Blessed One!
– Is the designation of the detachment of the feelings that arise conditioned by ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact a great bodhisattva?
– No, Blessed One!
– Is the designation of the nondetachment of the feelings that arise conditioned by eye-contact a great bodhisattva?
– No, Blessed One!
– Is the designation of the nondetachment of the feelings that arise conditioned by ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact a great bodhisattva?
– No, Blessed One!
– Is the designation of the conditioned nature of the feelings that arise conditioned by eye-contact a great bodhisattva?
– No, Blessed One!
– Is the designation of the conditioned nature of the feelings that arise conditioned by ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact a great bodhisattva?
– No, Blessed One!
– Is the designation of the unconditioned nature of the feelings that arise conditioned by eye-contact a great bodhisattva?
– No, Blessed One!
– Is the designation of the unconditioned nature of the feelings that arise conditioned by ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact a great bodhisattva?
– No, Blessed One!
– Is the designation of the contaminated nature of the feelings that arise conditioned by eye-contact a great bodhisattva?
– No, Blessed One!
– Is the designation of the contaminated nature of the feelings that arise conditioned by ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact a great bodhisattva?
– No, Blessed One!
– Is the designation of the uncontaminated nature of the feelings that arise conditioned by eye-contact a great bodhisattva?
– No, Blessed One!
– Is the designation of the uncontaminated nature of the feelings that arise conditioned by ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact a great bodhisattva?
– No, Blessed One!
– Is the designation of the arising of the feelings that arise conditioned by eye-contact a great bodhisattva?
– No, Blessed One!
– Is the designation of the arising of the feelings that arise conditioned by ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact—their arising—a great bodhisattva?
– No, Blessed One!
– Is the designation of the cessation of the feelings that arise conditioned by eye-contact a great bodhisattva?
– No, Blessed One!
– Is the very designation “ceased” of the feelings that arise with ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact as conditions a great bodhisattva?
– Blessed One, no!
– Is the very designation “wholesome” of the feelings that arise with eye-contact as condition a great bodhisattva?
– Blessed One, no!
– Is the very designation “wholesome” of the feelings that arise with ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact as conditions a great bodhisattva?
– Blessed One, no!
– Is the very designation “unwholesome” of the feelings that arise with eye-contact as condition a great bodhisattva?
– Blessed One, no!
– Is the very designation “unwholesome” of the feelings that arise with ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact as conditions a great bodhisattva?
– Blessed One, no!
– Is the very designation “culpable” of the feelings that arise with eye-contact as condition a great bodhisattva?
– Blessed One, no!
– Is the very designation “culpable” of the feelings that arise with ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact as conditions a great bodhisattva?
– Blessed One, no!
– Is the very designation “blameless” of the feelings that arise with eye-contact as condition a great bodhisattva?
– Blessed One, no!
– Is the very designation “blameless” of the feelings that arise with ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact as conditions a great bodhisattva?
– Blessed One, no!
– Is the very designation “with afflictions” of the feelings that arise with eye-contact as condition a great bodhisattva?
– Blessed One, no!
– Is the very designation “with afflictions” of the feelings that arise with ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact as conditions a great bodhisattva?
– Blessed One, no!
– Is the very designation “without afflictions” of the feelings that arise with eye-contact as condition a great bodhisattva?
– Blessed One, no!
– Is the very designation “without afflictions” of the feelings that arise with ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact as conditions a great bodhisattva?
– Blessed One, no!
– Is the very designation “worldly” of the feelings that arise with eye-contact as condition a great bodhisattva?
– Blessed One, no!
– Is the very designation “worldly” of the feelings that arise with ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact as conditions—the worldly—a great bodhisattva?
– Blessed One, no!
– Is the very designation “supramundane” of the feelings that arise with eye-contact as condition a great bodhisattva?
– Blessed One, no!
– Is the very designation “supramundane” of the feelings that arise with ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact as conditions a great bodhisattva?
– Blessed One, no!
– Is the very designation “defiled” of the feelings that arise with eye-contact as condition a great bodhisattva?
– Blessed One, no!
– Is the very designation “defiled” of the feelings that arise with ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact as conditions a great bodhisattva?
– Blessed One, no!
– Is the very designation “pure” of the feelings that arise with eye-contact as condition a great bodhisattva?
– Blessed One, no!
– Is the very designation “pure” of the feelings that arise with ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact as conditions a great bodhisattva?
– Blessed One, no!
– Is the very designation “belonging to samsara” of the feelings that arise with eye-contact as condition a great bodhisattva?
– Blessed One, no!
– Is the very designation “belonging to samsara” of the feelings that arise with ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact as conditions a great bodhisattva?
– Blessed One, no!
– Is the very designation “belonging to nirvana” of the feelings that arise with eye-contact as condition a great bodhisattva?
– Blessed One, no!
– Is the very designation “belonging to nirvana” of the feelings that arise with ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact as conditions a great bodhisattva?
– Blessed One, no!
– Is the very designation “internal” of the feelings that arise with eye-contact as condition a great bodhisattva?
– Blessed One, no!
– Is the very designation “internal” of the feelings that arise with ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact as conditions a great bodhisattva?
– Blessed One, no!
– Is the very designation “external” of the feelings that arise with eye-contact as condition a great bodhisattva?
– Blessed One, no!
– Is the very designation “external” of the feelings that arise with ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact as conditions a great bodhisattva?
– Blessed One, no!
– Is the very designation “between the two” of the feelings that arise with eye-contact as condition a great bodhisattva?
– Blessed One, no!
– Is the very designation “between the two” of the feelings that arise with ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact as conditions a great bodhisattva?
– Blessed One, no!
– Is the very designation “apprehensible” of the feelings that arise with eye-contact as condition a great bodhisattva?
– Blessed One, no!
– Is the very designation “apprehensible” of the feelings that arise with ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact as conditions a great bodhisattva?
– Blessed One, no!
– Is the very designation “inapprehensible” of the feelings that arise with eye-contact as condition a great bodhisattva?
– Blessed One, no!
– Is the very designation “inapprehensible” of the feelings that arise with ear-contact, nose-contact, tongue-contact, body-contact, and mind-contact as conditions a great bodhisattva?
– Blessed One, no!
Volume 18
End
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