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Early Schools · Comparative Canon · Comparative Vinaya — Tibetan

Xct Mu Bu Pm Pc 31Eating Successive Meals

Pāli / Sanskrit:Paramparabhojana

📖287 words · ~1 min read
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Interpreted by Inti AI (English)
🪷 AI interpretation

The Paramparabhojana Rule — Eating Successive Meals

Background

Rules concerning food in the Vinaya Piṭaka are not only instructions about nourishment, but also principles for training the mind and managing daily life. The Paramparabhojana rule, eating successive meals, belongs to the Pācittiya class, rules concerning offenses that require acknowledgment and temporary correction in communal life.

This rule arose from situations in the early monastic community when devotees offered many meals or monks wished to enjoy too much food over an extended period. The Buddha established rules to guide monastics in practicing restraint, preserving mindfulness, and remaining attentive in eating and drinking.

Main Content

The Paramparabhojana rule states that a monk must not eat many successive meals from different donors in the same period, or receive and eat successive portions of food without a reasonable interval.

Specifically, if a monk has received food from one householder and eaten enough, then receives food from another householder and continues eating more without observing the proper time limit, this is regarded as abusing the compassion of donors. Such conduct reflects a lack of restraint and leads to gluttony, one of the expressions of greed (lobha).

The rule is also connected with the principle of almsfood (piṇḍapāta): monastics must live from food offered in alms. However, restraint in the quantity and frequency of eating is an important part of mental discipline. The interval between meals is prescribed to protect bodily health and to educate the practitioner in contentment.

Practical Meaning

The Paramparabhojana rule is not only a rule about nutrition, but also a profound lesson in Buddhist psychology. Gluttony, eating for enjoyment rather than necessity, is one of the knots of sensual desire that monastics need to untie.

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Translation source: Interpreted by AILicense: CC0-1.0 (Sujato) · personal-use (Minh Châu) · EN: AI translation from Vietnamese source, awaiting source English

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