San Sarv Bu Pm Finot Pc 89Sitting Mats

Nisīdana Sutta — Sitting Mat (Mat for Sitting)

Background

The Nisīdana Sutta belongs to the Vinaya Piṭaka of the Theravāda Buddhist tradition and is a rule related to the robes and requisites of monks and nuns. In the context of the early western Sangha community, bhikkhus and bhikkhunīs needed basic requisites for practicing. The sitting mat (nisīdana) is not only a practical object but also a symbol of respect for sacred space and the principles of humility in a simple way of life.

The Vinaya Piṭaka records the rules (Pātimokkha) that those who have gone forth must observe in order to maintain harmony within the Sangha. The Nisīdana Sutta in the Pāli Canon, specifically a Pācittiya or Saṅghādisesa rule, addresses regulations concerning the use, protection, and handling of sitting mats, reflecting the spirit of applying the Dharma to the smallest details of the life of counsel and practice.

Main Content

The regulations concerning nisīdana (a mat for sitting) in the Vinaya Piṭaka relate to the following rules:

Regarding material and management: A bhikkhu should prepare a sitting mat from suitable materials, neither too luxurious nor too poor. This reflects the principle of the Middle Way (Majjhimā Paṭipadā), avoiding the two extremes of self-mortification and indulgence.

Regarding use in the community: If there is a dispute or violation involving a sitting mat used in common in the monastery, the Sangha must assemble to resolve it according to the principle of Sangha, community. This emphasizes the importance of unity and collective decision-making.

Regarding personal ethics: One must not use another’s sitting mat without permission, or allow one’s own sitting mat to be wasted or decay unreasonably. This is how the Buddhadharma teaches the care of shared property, respect for labor, and regard for the well-being of others.