San Sarv Bu Pm Finot Pc 77Leaving Without Giving Consent

Leaving Without Giving Consent

AI Explanation — San Sarv Bu Pm Finot Pc 77

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Source Status

This entry belongs to the Comparative Vinaya — Sanskrit collection, within the system of materials classified under the tradition of Sectarian Buddhist Texts · Comparative. The reference number is recorded as San Sarv Bu Pm Finot Pc 77, and the Sanskrit title is Chandaṁadatvāgamana. This is a training rule (sikkhāpada) belonging to the Vinaya system of the Sarvāstivāda tradition, recorded in Sanskrit.

At the time this explanation was compiled, the complete original Sanskrit source of this specific training rule had not been directly collated in the present database. Therefore, the presentation below is based only on the supplied descriptive information, combined with a general understanding of the structure of the Sanskrit Vinaya of the schools. Readers should consult the original text when absolute precision is required for specialized research.

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Background

This training rule belongs to the Pācittika section, the section of offences requiring correction or confession, of the Bhikṣu Prātimokṣa according to the Sarvāstivāda tradition, one of the major schools of Sectarian Buddhism, with broad influence in Central Asia, Gandhāra, and northwestern India. The markers Bu (Bhikṣu), Pm (Prātimokṣa), and Pc (Pācattika/Pācittika) confirm its position in the disciplinary structure.

The Sarvāstivāda Prātimokṣa system has considerable similarity with other Vinaya traditions, especially in its regulations on Sangha life, conduct to be restrained, and official procedures in the bhikṣu community. The Pācittika section includes training rules involving violations that require confession, lighter than the grave rules (Pārājika) but still seriously binding on one who has received full ordination.

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Content Determinable from the Descriptive Information

The Vietnamese title "Leaving Without Asking Permission", the English title "Leaving Without Giving Consent", and the Sanskrit title Chandaṁadatvāgamana provide sufficient information to understand the core content of this training rule.

The Sanskrit word chanda (chandas) in the Vinaya context means consent, permission, or authorization. In Sangha life, when a bhikṣu cannot be present at a Sangha meeting, vote, or confession ceremony (Uposatha/Poṣadha), he must *give chanda***, that is, formally authorize or convey his consent to another bhikṣu so that the meeting may proceed lawfully. This is a basic legal procedure (kamma) of the Sangha.

Adatvā means "without giving, without handing over, without entrusting." Āgamana may be understood as "going out" or "departing." Joined together, Chandaṁadatvāgamana refers to the act of *leaving the Sangha meeting place without giving chanda***, that is, departing without asking permission, without authorizing, or without giving notice according to the proper procedure.

This seventy-seventh training rule states that if a bhikṣu leaves an assembly of the Sangha without completing the procedure of giving chanda in accordance with the Dharma, he commits an offence requiring confession (Pācittika). This act directly affects the validity and harmony of the Sangha's legal acts (kammavācā).

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Meaning for Practice

This training rule reflects one of the foundational principles of Sangha life: collective harmony and discipline. The Sangha can function properly according to the Dharma only when all members are present in full or entrust chanda according to the rules. One individual leaving arbitrarily not only affects the quorum required for the assembly, but also disrupts the formal validity of collective decisions.

At a deeper level, this rule reminds practitioners of responsibility, mindfulness in communal communication, and respect for legal procedures. Giving chanda is not simply an administrative procedure, but an expression of sincerity and of awareness of one's role within the Sangha body. Leaving without asking permission is an expression of carelessness, lack of mindfulness, and lack of the spirit of dwelling together in the Dharma.

For practitioners today, this training rule may be understood more broadly as a reminder of the value of responsible presence in any community of practice: not leaving without notice, not being absent without legitimate reason, and always maintaining sincere connection with the assembly.

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Collation Note

Because the complete Sanskrit source of training rule San Sarv Bu Pm Finot Pc 77 was not directly collated during the compilation of this explanation, the content above is synthesized purely from descriptive information and the general structure of the Sarvāstivāda Prātimokṣa system. Researchers wishing to verify the precise content of this training rule should consult Sanskrit editions related to the group of materials known as Finot, the source of the designation in the entry number, as well as published comparative studies of sectarian Vinaya. This explanation has only initial orienting value and does not replace direct reading of the original canon.