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Early Schools · Comparative Canon · Comparative Vinaya — Sanskrit

San Sarv Bu Pm Finot Pc 65Lying Down With a Woman

Pāli / Sanskrit:Mātugāmasahaseyya

📖292 words · ~1 min read
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Interpreted by Inti AI (English)
🪷 AI interpretation

Explanation of the Mātugāmasahaseyya Discourse (Lying Down with a Woman)

Background

The Mātugāmasahaseyya Discourse is a disciplinary chapter belonging to the Vinaya Piṭaka in the Theravāda tradition of the Buddha-Dharma. This chapter records rules of practice that the Buddha Gotama laid down for bhikkhus, male monastics, in order to protect mental collectedness and energy in the practice of celibacy.

According to the Vinaya Piṭaka, such contents were not arbitrarily created by the Buddha, but were rules established when bhikkhus encountered specific situations violating purity. This disciplinary chapter arose from real cases, from which the Buddha established precepts (sīla) appropriate to the disciplinary context of the Sangha.

Maintaining distance from women is an important element in the celibate practice of bhikkhus, supporting the development of meditation (samādhi) and preventing sexual attachments from affecting the mind of the monastic.

Main Content

The Mātugāmasahaseyya Discourse states that a bhikkhu should not lie down in the same room or same bed with a woman, even in circumstances that appear harmless. This prohibition was established to protect the spiritual mind and avoid expressions of sensual desire (lobha) that may lead to heavier violations of the precepts.

According to the Vinaya, violations related to interaction with women are classified into different levels, from light actions to the gravest violations of moral conduct. The rule against lying down with a woman belongs among the prohibitions (pācittiya), or even pārājika depending on the degree of physical contact and intention.

The important point is that the Buddha-Dharma does not regard contact with women as sinful in itself, but as a factor capable of stirring unwholesome states of mind (akusala citta). Therefore, this rule is not discriminatory, but a protective restraint (samvara) for the spiritual life of the practitioner.

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Translation source: Interpreted by AILicense: CC0-1.0 (Sujato) · personal-use (Minh Châu) · EN: AI translation from Vietnamese source, awaiting source English

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