San Mu Bu Pm GBM 3 Np 4Used Robes
Pāli / Sanskrit:Purāṇacīvara
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THE DISCOURSE ON USED ROBES (PURĀṆACĪVARA)
Background
The Purāṇacīvara is found within the Vinaya Piṭaka of the Pāli Canon, specifically in the Pātimokkha (the principal code of discipline) of the Bhikkhu Pārājimokkha. This text is not a discourse on the Dharma, but rather a rule of training for the Sangha pertaining to the use of robes by bhikkhus.
During the time of the Blessed One Gotama, bhikkhus lived in dependence upon four minimal requisites: robes, food, lodging, and medicine. This reflects the character of simplicity and non-greed that marked the early Buddhist Sangha. The regulations concerning dress were set forth not to impose hardship, but to cultivate the mind and foster humility among the bhikkhus.
This text sets out the principles governing the use of used robes (purāṇa-cīvara), reflecting the philosophy of simple living found in Early Buddhism. Used robes here are not merely a material matter, but also an expression of the ethics of practice and the renunciation of illusory pleasures.
Main Content
The Purāṇacīvara regulates the use of previously worn robes within the Buddhist Sangha. Bhikkhus are permitted to wear used robes, including those that have been worn for a long time or that have been worn by other monastics.
This entails three principal benefits. First, it cultivates a state of mind free from craving for new possessions. A bhikkhu need not harbor longing or desire for new robes, and thus maintains a peaceful mind and remains focused on practice. Second, the acceptance of used robes from fellow monastics fosters a spirit of community and sharing within the Sangha. Third, it trains the mind in the understanding that material things are not the purpose of life, but are merely a means of maintaining health and fulfilling the way of virtue.
This rule also pertains to restraint in making requests for clothing from lay people.
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