Lzh Sarv Upali 23Questions on Settlement
Chinese title:問滅事法 (Samathapucchā)
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Exposition of the Sūtra “Questions on Settlement”
Background
The “Questions on Settlement” (Samathapucchā) belongs to the Vinaya Piṭaka, the collection of rules, judgments, and legal guidance within the Sangha. This is a section in the Samathā recension, where important questions of Upali are recorded. Upali, of the Sakya people, is regarded as a pillar in preserving the Vinaya Piṭaka during the early period of Buddhism.
The setting of this sūtra is the time when the Buddha was still present in the world. As Buddhism developed, the Sangha faced many practical matters: disputes among bhikkhus, acts of violation, and situations not clearly addressed by the Buddha. Upali was entrusted with answering difficult questions about how to settle (samatha) disputes and proceedings (vivāda) in the monastic community. Samatha here means “tranquility” or “settlement,” that is, methods for bringing disputes to a fair conclusion.
Main Content
The sūtra focuses on the procedures and principles for settling disputes in the Sangha. According to the Theravāda tradition, there are six main methods for settling proceedings (cha-samatha):
First, “recollection” (anussati): the bhikkhus involved recollect together the events, words, and actions that occurred.
Second, “acknowledgment” (paṭiññā): the accused party admits or denies the charge.
Third, “witnesses” (sākkhī): reliance is placed on the testimony of those who witnessed the matter.
Fourth, “inquiry” (anumati): the matter is examined through logical discussion and evidence.
Fifth, “acceptance” (paṭinissaya): one side accepts the decision of the Sangha.
Sixth, “the condition of the person” (gatassarīraka): the state of the action is considered through each stage.
The sūtra makes clear that matters concerning precepts (sīla), mind (citta), wisdom (paññā), and liberation (vimutti) must be handled according to different standards.
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