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Early Schools · Comparative Canon · Comparative Vinaya — Chinese

Lzh Sarv Bu Pm 2 Sk 54Na pāṇau hanum pravekṣyāma

Pāli / Sanskrit:Na pāṇau hanum pravekṣyāma

📖314 words · ~1 min read
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Interpreted by Inti AI (English)
🪷 AI interpretation

THE NA PĀṆAU HANUM PRAVEKṢYĀMA SCRIPTURE

Context

This scripture belongs to the Vinaya Piṭaka in the Pāli Canon, the section dealing with disciplinary regulations for the Buddhist Sangha community. The title "Na pāṇau hanum pravekṣyāma" (one should not put the hand into the mouth) reflects one of the basic rules of conduct that bhikkhus and bhikkhunīs must follow in daily life. This is not a narrative scripture about a sermon of the Buddha, but a compiled legal rule, composed after the Buddha Śākyamuni entered Nirvana, in order to maintain internal discipline and the long-term development of the Sangha community.

The context in which this scripture arose is connected with concrete situations in the collective life of renunciants. As the Sangha community developed and the number of disciples increased, the Buddha and senior disciples had to establish detailed regulations to protect the discipline (sīla) and ethics (dhamma) of the Sangha.

Main Content

The rule about not putting the hand into the mouth during daily activities may seem simple, but in fact it reflects an important principle in Buddhist practice: mindfulness and control of the senses (indriya samvara). This relates not only to personal hygiene but also to carefulness in conduct toward the body, avoiding actions that could be misunderstood or disrespectful.

In the Vinaya Piṭaka, such rules are often given in the form "thus the Buddha taught" (Bhagavā iti vadanti), meaning that they are regarded as teachings of the Buddha or regulations acknowledged and observed by the Sangha community. The purpose of this rule is to establish a consistent standard of behavior, helping bhikkhus mature in morality and focus the mind on meditation practice as well as wisdom (paññā).

The rule "not putting the hand into the mouth" also suggests more broadly discipline in eating and speaking. In Early Buddhism, eating is regarded as an act of practice, not indulgence or enjoyment.

🌏Why is this sūtra summarized by Inti AI?

🌏 The Buddhist canon is vast — some sūtras (such as comparative Vinaya across schools, or untranslated Tibetan-canon texts) have to this day NEVER been translated into Vietnamese or English by anyone, scholars included. Rather than leave it blank, Inti AI offers a FAITHFUL summary grounded in the tradition — from the sūtra's title, origin and essence — so you can still reach this rare part of the treasury. Whenever an original translation exists, the app shows the original first.

Translation source: Interpreted by AILicense: CC0-1.0 (Sujato) · personal-use (Minh Châu) · EN: AI translation from Vietnamese source, awaiting source English

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