Lzh Sarv Bi Vb Sk 29Covering the Head

Sutra on Covering the Head (Oguṇṭhita)

Background

The Oguṇṭhita text belongs to the Vinaya Piṭaka of the Theravada tradition, specifically in the Bhikkhu Vibhaṅga, the analysis of the rules for monks. This is a rule concerning the character and bearing of renunciants in the Sangha community. Covering the head is not a matter of high belief or spirituality, but directly concerns the spirit of discipline, self-regulation, and respect in the moral training of monks. Ancient Vinaya texts often record concrete rules arising from actual cases that occurred in the Sangha community, after which they were promulgated and explained by the Buddha.

Main Content

The Oguṇṭhita rule revolves around the act of covering the head or face with a cloth, robe, or other fabric in certain circumstances. According to the spirit of the Theravada Vinaya, this prohibition arises from the understanding that monks must maintain an open, alert, and respectful attitude toward the Sangha and the public. Covering the face or head may be regarded as an expression of provocation, disrespect, or an indication of improper attitude in the life of practice.

Specifically, covering the head without a legitimate reason, such as illness or severe weather, is regarded as a violation of standards of upright conduct. This rule emphasizes that monks should live in clarity, without concealment, without shame concerning themselves or their actions. If a monk has something to hide, that reflects a deeper problem in his Dharma-mind and practice. Therefore, this rule is also educational, reminding monks of the need to live with a clear conscience.

Practical Meaning

The Oguṇṭhita text teaches us that practicing the Buddha-Dharma requires living with transparency and without concealment. In the context of modern practice, even laypeople may draw a valuable lesson from this rule.