Lzh Sarv Bi Pm Ss 11Following a Schismatic

Discourse on Following a Schismatic (Bhedānuvattaka)

Background

Bhedānuvattaka is a discourse belonging to the Vinaya Piṭaka in the Early Buddhist tradition, reflecting regulations concerning monastics and followers of the path who side with factions or those who have separated from the Sangha. This discourse was recorded in the early historical context of Buddhism, when the Buddha and the elders had to deal with divisions (bheda) in the monastic community.

Division is not merely disagreement in belief, but also concrete action: monastics or devotees separating from the Saṃgha, following leaders not recognized by the Buddha, or practicing distorted teachings. The Vinaya Piṭaka records the Buddha’s decisions to protect the integrity of the community of practice and preserve the true Dharma.

Main Content

The Bhedānuvattaka Sutta stipulates that those who follow a person or group causing division in the Sangha will bear serious consequences. The action of “following” (anuvattana) here means supporting, maintaining connection with, or participating in the activities of schismatics.

The Buddha gave clear criteria for distinguishing the true Dharma from its distortions. These rules protect both monastics and lay followers from influences that harm practice. Observing these decisions is not authoritarianism or imposition, but a protective measure for the Sangha and the Dharma teaching against harms arising from within.

This discourse emphasizes that the unity of the Sangha (Saṃgha Sammannatta) is an essential factor for the true Dharma to endure for a long time. A divided Sangha cannot spread the Dharma effectively, and disciples will lose clear guidance.

Practical Meaning

In the context of modern practice, the Bhedānuvattaka Sutta reminds us that choosing a trustworthy teacher (Guruharaṇa) and Sangha is extremely important.