Lzh Mu Bi Vb Pc 160Not Departing With Disciple

DISCOURSE ON NOT ABANDONING ONE WHO LIVES TOGETHER

Background

This discourse is recorded in the Vinaya Piṭaka of the Theravāda tradition, belonging to the section regulating monastic conduct: rules established by the Buddha to maintain the purity of the community of monks and nuns. Specifically, the discourse belongs to the Pātimokkha, the discussion of the lightest violations (Pācittiya), offenses requiring confession and acknowledgment of fault.

The Pāli title "Sahajīvinī-avūpakāsana" (sahajīvin: living together; avūpakāsana: not abandoning) refers to regulations concerning the fact that monks or nuns should not leave behind those who live and practice with them without a proper reason. This is part of the rules on personal discipline and collective responsibility in the Sangha community.

The context in which this rule appeared reflects the need to maintain solidarity and mutual care within the community. When the Buddha’s disciples lived together in one place, they shared not only living space but also responsibility for one another’s well-being and Dharma practice. Leaving without reason could negatively affect collective practice.

Main Content

This rule states that a monk or nun is not permitted to abandon a co-resident (sahajīvin), those living together nearby in a monastery or practice community, without a proper reason or clear notice. Violation of this rule is considered a Pācittiya offense, a minor act requiring confession.

"Proper" reasons for leaving include going to teach according to a teacher’s instruction, seeking medicine when ill, or having necessary practice-related business elsewhere. However, ordinary and causeless departure, especially leaving without notice, is considered disrespectful, disruptive to common discipline, and destructive of community cohesion.

This rule is not only about the act of leaving a place; it also concerns communal spirit, responsibility toward others, and respect for the common rules of the community.