Lzh Mi Bu Vb Pc 90Robe Size

Explanation of the Sugatacīvara Discourse (Robe Size)

Background

The Sugatacīvara Discourse belongs to the Vinaya Piṭaka in the traditional Theravāda Pali Canon. It concerns detailed regulations on the clothing of bhikkhus and bhikkhunis, those who have gone forth according to the teaching of the Buddha Gotama. The Vinaya Piṭaka was compiled to maintain discipline in the renunciant community, ensuring that all members follow shared rules that strengthen the spirit of practice and respect.

This discourse specifically refers to the regulation of the size of the robe (cīvara), one of the three basic robes that every bhikkhu must possess. The robe is not only clothing that protects the body, but also a symbol of sacrifice, deportment, and sanctity in the religious life. The rule on size does not arise from meaningless exactingness, but aims to maintain proper reverence, avoid excessive adornment, and ensure fairness in the use of the property of the fourfold community.

Main Content

The specific content of this discourse has not been fully translated within this scope, but according to the general context of the Vinaya Piṭaka, Sugatacīvara sets specific standards for the length and width of the robe that bhikkhus are permitted to wear. These regulations do not stand alone, but are connected with other paccaya, necessary conditions, in the religious life.

The Buddha instructed his disciples to follow the principle of “knowing the right measure” (mattaññutā), knowing what is enough. The robe should not be too wide, lest it give a splendid appearance, nor too narrow, lest it cause difficulty in practice, especially when assuming meditation postures or chanting scriptures. The regulation on size also reflects the principle that a bhikkhu’s requisites exist only to support practice, not to satisfy ambition or pride.

Moreover, observing these detailed regulations also helps maintain consistency in the Sangha, the renunciant community.