Lzh Mi Bu Pm Sk 14Lifted Robe (2nd)

Explanation of the Dutiyaukkhittaka Sutta (The Second Lifting of the Robe)

Background

The Dutiyaukkhittaka Sutta belongs to the Vinaya Piṭaka of the Theravāda Buddhist tradition, specifically within the detailed regulations governing the communal life of monastics. In the context of early Buddhism, the Buddha Śākyamuni established rules of practice and discipline, the Sutta and Vinaya, to maintain purity in the Sangha.

The regulations concerning clothing, especially monastic garments (cīvara), are not merely practical matters but also carry deep spiritual meaning. “Lifting the robe” (ukkhittaka) concerns the way bhikkhus wear and adjust the three robes, reflecting carefulness, respect for the law, and diligence in practice. The fact that this sutta appears a second time in the list shows the Buddha’s emphasis on the importance of this detail in daily life.

Main Content

Dutiyaukkhittaka identifies precise rules for how bhikkhus should wear and maintain their monastic clothing. The three robes (tricīvara) include the lower robe (antaravāsaka), the upper robe (uttarāsaṅga), and the outer cloak (saṅghāṭi), each part having its own purpose and use. The sutta states that lifting or adjusting the robe must be done with dignity, not carelessly or loosely.

This regulation concerning clothing is not arbitrary. When the robe is loose or not worn properly, it may be regarded as a sign of lack of discipline or carelessness in practice. Therefore, bhikkhus are required to maintain their robes appropriately, in keeping with the status of one gone forth and practicing according to the Buddha’s Dharma. This sutta emphasizes that small details in daily action reflect the attitude and standards of the monastic.

Practical Meaning

The deeper meaning of Dutiyaukkhittaka goes beyond being merely an outward rule. In the Theravāda tradition, every action of a bhikkhu or bhikkhunī, a nun, is regarded as an opportunity to cultivate the mind.