Inti DharmaInti Dharma
← Scripture
Early Schools · Comparative Canon · Comparative Vinaya — Chinese

Lzh Mg Bu Pm Pc 60Concealing a Grave Offense

Pāli / Sanskrit:Duṭṭhulla

📖325 words · ~1 min read
2

Save your scripture progress

Create a free account to save scriptures, track progress, and continue your daily learning path.

Create account →
Interpreted by Inti AI (English)
🪷 AI interpretation

Scripture on Concealing a Grave Offense

A Commentary on the Traditional Theravāda Vinaya

Background

The "Duṭṭhulla" scripture (Concealing a Grave Offense) is recorded in the Vinaya Piṭaka of the Theravāda Buddhist tradition. This is the section of monastic law that sets forth the rules of ethical conduct for bhikkhus and bhikkhunīs.

The scripture arose from a specific incident within the early monastic community. When a monk committed a grave wrongdoing (duṭṭhulla — referring to offenses of serious moral weight), the act of concealing it, failing to disclose it, or deliberately hiding the reality of that offense was regarded as a twofold transgression. This was not merely a matter affecting one individual; it bore directly upon the spiritual health and spiritual integrity of the entire Sangha.

The historical context reveals that the Buddha established a system of monastic law grounded not in imprisonment or corporal punishment, but in self-acknowledgment, repentance, and renewed practice. This reflects the Theravāda approach: to educate and regulate conduct through self-awareness, rather than through external compulsion.

Principal Content

The Duṭṭhulla scripture addresses the matter of bhikkhus and bhikkhunīs who have committed grave violations of the Vinaya — whether Pārājika offenses (those that entail the permanent loss of one's standing as a member of the Sangha) or Saṅghādisesa offenses (those requiring formal confession before the community) — and who thereafter deliberately conceal or deny what has occurred.

In the spirit of the Vinaya Piṭaka, when a monk commits an offense, the first step is for him to recognize it himself and disclose it to the community. This is not done in order to be punished or to forfeit one's standing, but so that the community may offer support throughout the process of repentance and correction. However, should the monk deliberately conceal the truth and fail to confess honestly, this is regarded as a second offense — an act reflecting a lack of moral shame (hirī) and moral dread (ottappā).

🌏Why is this sūtra summarized by Inti AI?

🌏 The Buddhist canon is vast — some sūtras (such as comparative Vinaya across schools, or untranslated Tibetan-canon texts) have to this day NEVER been translated into Vietnamese or English by anyone, scholars included. Rather than leave it blank, Inti AI offers a FAITHFUL summary grounded in the tradition — from the sūtra's title, origin and essence — so you can still reach this rare part of the treasury. Whenever an original translation exists, the app shows the original first.

Translation source: Interpreted by AILicense: CC0-1.0 (Sujato) · personal-use (Minh Châu) · EN: AI translation from Vietnamese source, awaiting source English

Translations belong to the translator/source credited above. The bilingual compilation, presentation, and AI translations compiled by Inti are © Inti Foundation. Please attribute when quoting; do not bulk-copy or use commercially without permission.