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Early Schools · Comparative Canon · Comparative Vinaya — Chinese

Lzh Mg Bu Pm Pc 42Lying Down With One Not Fully Ordained

Pāli / Sanskrit:Anupasampannasahaseyya

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Lying Down With One Not Fully Ordained

Lzh Mg Bu Pm Pc 42 | Comparative Vinaya — Chinese | Sectarian Tradition · Comparative

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Source Status

The original text of this Vinaya rule belongs to the Comparative Vinaya — Chinese collection, preserved in the sectarian Buddhist studies documentation system under the reference Lzh Mg Bu Pm Pc 42. At present, the full source text has not been directly collated within the scope of the compilation of this interpretive presentation. The account given below therefore relies entirely on the descriptive information provided — including the Vietnamese title, English title, and original Pāli terminology — together with a general understanding of the structure and spirit of the Bhikkhu Vinaya across the sectarian traditions. Readers are encouraged to consult the original text for the most accurate and complete information.

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Context

This rule belongs to the Pācittiya (Ba-dật-đề) category — that is, the class of precept rules in which an offense requires confession before the Sangha. In the reference Lzh Mg Bu Pm Pc 42, the abbreviation Bu clearly indicates that this is a rule for Bhikkhus (Bhikkhu, fully ordained male monastics who have received the higher ordination, i.e., the full precepts). The abbreviation Pm Pc identifies the classification as Pātimokkha Pācittiya — meaning this is a training rule belonging to the Pātimokkha of the Bhikkhu community within the Pācittiya group.

The original Pāli term for this rule is Anupasampannasahaseyya, in which:

  • Anupasampanna (未受具足戒者): one who has not yet received the full ordination — that is, one who has not yet been formally ordained as a Bhikkhu through a valid Karmavācanā (Yết-ma) ceremony before the Sangha.
  • Sahaseyya: lying down together, sleeping together, sharing a sleeping place.

Taken together, the title means the act of lying down and sleeping together with one who has not received the full ordination — a form of conduct that is regulated and restricted under the Bhikkhu Vinaya in numerous schools of Buddhism.

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Content Ascertainable from Descriptive Information

Based on the title and technical terminology, rule Lzh Mg Bu Pm Pc 42 concerns a fully ordained Bhikkhu lying down to sleep in the same room or on the same sleeping place as a person who has not received the full ordination (anupasampanna). Those who have not received the full ordination may include novices (sāmaṇera), male lay followers (upāsaka), or any male who has not undergone the formal Bhikkhu ordination ceremony.

In many sectarian Vinaya systems, analogous rules typically specify a maximum number of nights a Bhikkhu is permitted to sleep together with one who has not received the higher ordination — ordinarily no more than two or three consecutive nights — before such conduct constitutes a Pācittiya offense. However, because the full Chinese-language source text of this comparative Vinaya collection has not yet been directly collated, the specific details regarding the limit on the number of nights, conditions for exceptions, and the procedures for confession in this particular version cannot be confirmed with certainty in the present interpretive account.

The name "Comparative Vinaya — Chinese" suggests that this is a collection of Vinaya rules gathered and collated by means of a comparative method among various schools within the Chinese transmission, with the aim of highlighting the similarities and differences among Vinayas such as the Dharmaguptaka Vinaya (Sìfēn Lǜ), the Mahīśāsaka Vinaya (Wǔfēn Lǜ), the Sarvāstivāda Vinaya (Shísòng Lǜ), the Mūlasarvāstivāda Vinaya (Gēnběn Shuōyīqiē Yǒubù Lǜ), and other related Vinaya collections.

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Significance for Practice

This rule reflects a profound principle within Buddhist Vinaya: the clear distinction among the various ranks within the Sangha is not intended to create barriers of hierarchical discrimination, but rather to protect the virtue, the space for practice, and the purity of each member in accordance with their proper duties and Vinaya commitments.

A Bhikkhu who has received the full ordination bears upon himself 227 (or 250, depending on the school) training rules. Lying down and sleeping together with one who does not share that same commitment may give rise to numerous consequences: distraction in deportment, loosening of mindfulness during the night and early morning, or the creation of conditions in which conduct incompatible with virtue might arise. The Vinaya regulates this matter not because the presence of one who has not yet been ordained is something unwholesome, but because a pure living environment is an indispensable foundation of the holy life (brahmacarya).

Furthermore, this rule also reminds those in training that the Vinaya rules are not merely prohibitions, but living guidelines intended to nurture mindfulness, protect the mind, and create the conditions for meditation and wisdom to develop continuously — even within ordinary daily activities such as resting and sleeping.

For Buddhist students and lay practitioners, studying Vinaya rules such as this one brings a deeper understanding of the spirit of communal dwelling and voluntary discipline in the life of the Sangha — a life that the Buddha took great care to design in order to provide optimal support for the path to liberation.

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Comparative Notes

  • This rule bears the reference Pc 42 in the Bhikkhu Pātimokkha system of the Chinese comparative Vinaya; its ordinal position and specific content may differ across the various schools.
  • The Pāli term Anupasampannasahaseyya appears in numerous different Vinaya traditions, yet the detailed content, conditions of application, and degree of penalty may not be uniform across the schools.
  • The full Chinese-language source text of this Vinaya entry has not yet been directly collated; any analysis of specific content should be based upon an authenticated version of the original text.

Readers with an interest in specialized research are encouraged to consult the relevant texts of the Chinese Tripiṭaka Vinaya in order to compare and clarify the technical details of this rule.

🌏Why is this sūtra summarized by Inti AI?

🌏 The Buddhist canon is vast — some sūtras (such as comparative Vinaya across schools, or untranslated Tibetan-canon texts) have to this day NEVER been translated into Vietnamese or English by anyone, scholars included. Rather than leave it blank, Inti AI offers a FAITHFUL summary grounded in the tradition — from the sūtra's title, origin and essence — so you can still reach this rare part of the treasury. Whenever an original translation exists, the app shows the original first.

Translation source: Interpreted by AILicense: CC0-1.0 (Sujato) · personal-use (Minh Châu) · VI: bản diễn giải AI sinh lại đầy đủ, chờ đối chiếu nguồn gốc · EN: AI translation from Vietnamese source, awaiting source English

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