Lzh Mg Bu Pm Pc 26Travelling by Arrangement
Pāli / Sanskrit:Saṁvidhāna
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Kinh Saṁvidhāna: Arrangement in the Journey
Background
The Saṁvidhāna Sutta (Travelling by Arrangement) belongs to the Miscellaneous Section of the Vinaya Piṭaka, the body of canonical scripture governing the monastic life of the Theravāda Buddhist Sangha. This text is not a discourse on the Dhamma, but rather a set of practical regulations concerning the manner in which monastics organize their journeys, particularly travel between monasteries or for the purpose of propagating the Dhamma.
In the early period of Buddhism, monastics frequently traveled to spread the Dhamma and pursue study. However, such journeys needed to be arranged in a reasonable manner so as not to compromise monastic standing, not to disrupt practice and study, and to ensure the safety of the community. For this reason, the Buddha set forth specific guidelines on how to organize a journey (saṁvidhāna).
Main Content
The Saṁvidhāna addresses the principles of arrangement and mutual agreement among members of the Sangha when there is a plan for a shared journey. The word saṁvidhāna means "mutual arrangement," "negotiation," or "agreement" — something essential for bringing about harmony and proper order.
This text stipulates that before setting out, monastics must inform those remaining at the monastery of their destination, the expected time of return, and who will bear responsibility during that period. Decisions concerning the route, stopping points, and living conditions must be discussed and agreed upon in advance. This is meant to prevent conflicts and misgivings, and to ensure that all concerned have a clear understanding of the plan.
Furthermore, the text emphasizes the responsibility of those who lead the journey — they must attend to the other members, give consideration to those who are weak or ill, and flexibly adjust the route if circumstances require. This is not merely a matter of administrative organization; it also reflects the Buddhist spirit of loving-kindness (mettā) — genuine care for the well-being of others.
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