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Early Schools · Comparative Canon · Comparative Vinaya — Chinese

Lzh Mg Bi Pm Sk 19Laughing Loudly

Pāli / Sanskrit:Ujjagghika

📖348 words · ~1 min read
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Interpreted by Inti AI (English)
🪷 AI interpretation

THE SUTTA ON LAUGHING LOUDLY (Ujjagghika)

Background

The Sutta on Laughing Loudly appears in the Vinaya Piṭaka of the Theravāda Buddhist tradition, specifically within the Pācittiya section (the rules of training that lead to remorse and confession). These are detailed disciplinary rules established by the Blessed One Gotama to protect the spirit of practice among the bhikkhus and to preserve harmony within the Sangha.

Like other rules within the Vinaya, the Ujjagghika was typically set forth in response to an incident arising within the monastic community. The Blessed One would clearly explain the cause, the consequences, and how the rule was to be established, so as to gradually refine the practitioner's commitment to the path. Such rules of discipline are not intended as punishment, but as education, helping each person to clearly recognize the impact of their actions.

The content concerning "laughing loudly" (ujjagghika — laughing boisterously, laughing resoundingly, or laughing with an open mouth) reflects the Dharma's attention to even the finest details of conduct, including expressions that may seem trivial, such as the manner of laughing, because these have an influence upon the mind and upon the environment of practice.

Main Content

Within the context of the Vinaya Piṭaka, this text identifies specific situations pertaining to the behavior of "laughing loudly" on the part of bhikkhus or bhikkhunīs. The Pāli canonical tradition regards laughing loudly, producing a resounding or unrestrained burst of laughter, as conduct that may disturb the purity of the collective monastic life.

The Blessed One teaches that within the circle of monastics, every action — including the manner of laughing — should reflect mindfulness and inner discipline. Laughing loudly (ujjagghika) is regarded as a manifestation of insufficient reflection, a lack of mindfulness, or an expression of conceit and agitation within the mind. It may be considered a violation of Pācittiya — an offense lighter than a Pārājika (a defeat offense), yet one that still requires confession and correction.

This rule does not aim to eliminate joy or happiness entirely, but rather teaches monastic practitioners to cultivate mindfulness in every moment.

🌏Why is this sūtra summarized by Inti AI?

🌏 The Buddhist canon is vast — some sūtras (such as comparative Vinaya across schools, or untranslated Tibetan-canon texts) have to this day NEVER been translated into Vietnamese or English by anyone, scholars included. Rather than leave it blank, Inti AI offers a FAITHFUL summary grounded in the tradition — from the sūtra's title, origin and essence — so you can still reach this rare part of the treasury. Whenever an original translation exists, the app shows the original first.

Translation source: Interpreted by AILicense: CC0-1.0 (Sujato) · personal-use (Minh Châu) · EN: AI translation from Vietnamese source, awaiting source English

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