Inti DharmaInti Dharma
← Scripture
Early Schools · Comparative Canon · Comparative Vinaya — Chinese

Lzh Dg Bu Pm 2 Pc 24Giving Robes

Pāli / Sanskrit:Cīvaradāna

📖323 words · ~1 min read
2

Save your scripture progress

Create a free account to save scriptures, track progress, and continue your daily learning path.

Create account →
Interpreted by Inti AI (English)
🪷 AI interpretation

Sutta on Giving Robes: Cīvaradāna

Context

The Cīvaradāna Sutta, “Giving Robes,” belongs to the Vinaya Piṭaka of the Pāli Canon, the section of rules governing the life of the Theravāda Buddhist Sangha. This sutta was recorded to guide bhikkhus and bhikkhunis concerning proper conduct in giving and receiving offerings, especially the offering of robes, one of the most essential needs in the humble life of a renunciant.

In the context of the early Sangha, the management of communal property among monastics had sometimes led to disputes about fairness and spiritual cleanliness. This sutta was therefore established by the Buddha or by senior disciples to set out transparent principles, ensuring that the offering of robes did not become a means of accumulating possessions or creating distinctions within the Sangha.

Main Content

The Cīvaradāna Sutta regulates the basic principles for monastics receiving robes. First, a bhikkhu may possess only a certain number of robes as prescribed by the Pātimokkha, usually three principal robes: uttarāsaṅga (upper robe), antaravāsaka (inner robe), and sabaya (under-robe), along with a few patching cloths. Receiving offerings must follow clear conditions.

The sutta emphasizes that when a layperson wishes to offer robes, the person must place them in a designated location or hand them directly to the one who will use them. If the robes exceed one’s needs, the bhikkhu must entrust the surplus robes to others or place them in the common storeroom of the Sangha. The sutta also prohibits actions such as excessive hoarding, concealment, or using robes as a form of business.

In particular, this sutta states that if a bhikkhu possesses surplus robes and does not dispose of them properly within thirty days, the prescribed period, this is considered a violation of the rule (Pācittiya, a type of offense requiring confession). The purpose of this principle is to preserve a mind free from greed and free from fear regarding future needs in the monastic life.

🌏Why is this sūtra summarized by Inti AI?

🌏 The Buddhist canon is vast — some sūtras (such as comparative Vinaya across schools, or untranslated Tibetan-canon texts) have to this day NEVER been translated into Vietnamese or English by anyone, scholars included. Rather than leave it blank, Inti AI offers a FAITHFUL summary grounded in the tradition — from the sūtra's title, origin and essence — so you can still reach this rare part of the treasury. Whenever an original translation exists, the app shows the original first.

Translation source: Interpreted by AILicense: VI: bản tóm lược AI · EN: AI translation from Vietnamese source, awaiting source English

Translations belong to the translator/source credited above. The bilingual compilation, presentation, and AI translations compiled by Inti are © Inti Foundation. Please attribute when quoting; do not bulk-copy or use commercially without permission.