Rejoice in goodness, not harm
Appreciative joy is directed toward wholesome qualities and real benefit. If success is based on deception or harm, the practice is not blind rejoicing but maintaining Right View.
Sympathetic joy
Pāli: anumodanā · Sanskrit: anumodanā · Vietnamese: Tùy hỷ
Appreciative joy is delight in others' goodness, achievements, or merit without envy, bringing them down, or turning that joy into self-comparison. In Buddhism, appreciative joy helps the mind become less narrow by recognizing that others' good deeds also reduce suffering in the world. Appreciative joy is not flattery, denial of one's own difficulties, or an obligation to rejoice in success arising from unwholesome actions. It is a way to develop sympathetic joy: when we see someone do good, learn something valuable, receive appropriate support, or progress in practice, we recognize it and rejoice with them. This practice weakens envy because the mind no longer sees others' goodness as its own loss. Beginners can start with sincere congratulations and a dedication of merit.
A guide by Inti Foundation · updated
Appreciative joy is directed toward wholesome qualities and real benefit. If success is based on deception or harm, the practice is not blind rejoicing but maintaining Right View.
Envy often says: if that person gains, I lose. Appreciative joy practices a broader view: the presence of one good thing creates more favorable conditions for many people.
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No. Appreciative joy means rejoicing in goodness and real benefit, not in success based on deception or harm.
Yes. Recognize envy without hating yourself, then practice a small wish of goodwill and return to your own wholesome actions.
Appreciative joy is rejoicing in goodness already present; dedication of merit is the aspiration to direct that merit or goodness toward wider benefit.
Sources for deeper reading
Read more about loving-kindness, compassion, appreciative joy, and equanimity, and how sympathetic joy helps practitioners rejoice in goodness.