Thiên Thủ Thiên Nhãn Quán Thế Âm Bồ Tát Đại Bi Tâm Đà La Ni

I bow before Avalokitesvara, Lord of Great Compassion,
Whose vows are vast and deep, whose form is beautiful;
A thousand majestic hands protect all beings,
A thousand radiant eyes illuminate every place.
Within true speech, he proclaims the SECRET WORDS;
Within the Unconditioned Mind, he arouses the COMPASSIONATE MIND;
Swiftly causing every prayer to be fulfilled,
Forever extinguishing all karmic offenses.
Devas, nagas, and holy beings together COMPASSIONATELY PROTECT;
Hundreds of thousands of samadhis are all cultivated and infused.
The body that upholds it is a Banner of Radiance;
The mind that upholds it is a Treasury of Spiritual Powers.
Washing away worldly defilements and crossing the sea of suffering,
One swiftly realizes bodhi through this gateway of skillful means.
I now praise and recite it, vowing to take refuge;
May my wishes accord with my mind and swiftly be fulfilled.

After making these vows, sincerely invoke my name. You should also single-mindedly invoke my original teacher, Tathagata AMITABHA. Then you should recite this DHARANI DIVINE MANTRA. By completing five recitations in one night—or within one prescribed period—you will eliminate the grave offenses of birth and death accumulated in your body throughout hundreds of thousands of myriads of kotis of kalpas.

“ Namo Tathagata AMITABHA
Namo Bodhisattva-Mahasattva AVALOKITESVARA ”

_ Bodhisattva Avalokitesvara further said to the Buddha: “World-Honored One, if devas or humans recite and uphold the GREAT COMPASSIONATE VERSES, at the end of their lives the Buddhas of the ten directions will all come and extend their hands to them. Whichever Buddha-land they wish to be born in, they will be reborn there according to their vows.”

_ He further said to the Buddha: “World-Honored One, if any sentient being who recites and upholds the GREAT COMPASSION DIVINE MANTRA falls into the three lower realms, I vow not to attain perfect enlightenment.

“If those who recite and uphold the GREAT COMPASSION DIVINE MANTRA are not born in the Buddha-lands, I vow not to attain perfect enlightenment.

“If the minds of those who recite and uphold the GREAT COMPASSION DIVINE MANTRA do not attain immeasurable samadhis and eloquence, I vow not to attain perfect enlightenment.

“If, in their present lives, those who recite and uphold the GREAT COMPASSION DIVINE MANTRA do not achieve all that they wish for, then this mantra is unworthy of the name GREAT COMPASSIONATE HEART DHARANI. The sole exception is an unwholesome person lacking a sincere mind.

“If women weary of the female body and wish to become men, yet after reciting and upholding the VERSES OF THE GREAT COMPASSION DHARANI their female bodies are not transformed into male bodies, I vow not to attain perfect enlightenment. The sole exception is anyone who gives rise to even slight doubt, for such a person will not obtain the desired result.

“If sentient beings encroach upon or damage the property, food, or drink of the permanent Sangha, even a thousand Buddhas appearing in the world could not accept their repentance. Even if they repent, that offense could not be eliminated. Yet if they now recite the GREAT COMPASSION DIVINE MANTRA, all such offenses will immediately be eliminated.

“If one encroaches upon, damages, eats, or uses the property, food, or drink of the permanent Sangha, it is essential first to repent before the teachers of the ten directions; only then will the offense begin to be eliminated. When one now recites the GREAT COMPASSION DHARANI, the Buddhas of the ten directions immediately come to bear witness for that person, and all karmic offenses and obstructions are entirely extinguished.

All evil karma and grave offenses—such as the ten evils, the five heinous offenses, slandering persons, slandering the Dharma, disrupting observances, breaking precepts, destroying stupas, demolishing monasteries, stealing property of the Sangha, defiling practitioners of pure conduct, or violating the pure—will all be completely eliminated. The sole exception is a sentient being with a doubtful mind: even minor offenses and light karma cannot be eliminated, much less grave offenses.

Although the grave offenses are not immediately eliminated, through this cause that person will swiftly plant the CAUSE OF BODHI.

_ He further said to the Buddha: “World-Honored One, devas and humans who recite and uphold this GREAT COMPASSIONATE HEART MANTRA will obtain fifteen kinds of wholesome birth and will not undergo fifteen kinds of evil death.

“The fifteen kinds of EVIL DEATH they will avoid are:

1) They will not be allowed to die painfully from hunger or thirst.

2) They will not die from fetters, clubs, or imprisonment.

3) They will not die at the hands of hostile enemies.

4) They will not die from slaughter in battle.

5) They will not die from attacks by tigers, wolves, or savage beasts.

6) They will not die from the bites of venomous snakes or serpents.

7) They will not die by fire or flood.

8) They will not die from poisoning.

9) They will not die from harm caused by venomous insects or sorcery.

10) They will not die from madness or loss of reason.

11) They will not die from falling out of tall trees or from cliffs.

12) They will not die through spells or bewitchment cast by evil people.

13) They will not die from harm caused by malevolent spirits or evil ghosts.

14) They will not die from bodily illness.

15) They will not die by untimely self-harm.

“Those who recite and uphold this GREAT COMPASSION DIVINE MANTRA will not suffer these fifteen kinds of EVIL DEATH and will also obtain fifteen kinds of WHOLESOME BIRTH:

1) Wherever they are born, they will always encounter a virtuous ruler.

2) They will always be born in a virtuous country.

3) They will always encounter favorable times.

4) They will always encounter good friends.

5) Their bodily faculties will always be complete.

6) Their minds will mature in the path.

7) They will not violate the prohibitive precepts.

8) Their families will be humane, righteous, and harmonious.

9) They will always have sufficient money and resources for their use.

10) They will receive the respect and assistance of others.

11) Whatever property they possess will not be taken by others.

12) Whatever they seek will be fulfilled according to their wishes.

13) Devas, nagas, and benevolent spirits will always protect them.

14) Wherever they are born, they will encounter a Buddha and hear the Dharma.

15) Whatever true Dharma they hear, they will awaken to its profound meaning.

“Those who recite and uphold the GREAT COMPASSIONATE HEART DHARANI will obtain these fifteen kinds of WHOLESOME BIRTH. Therefore, all devas and humans should constantly recite and uphold it without becoming indolent.”

After Bodhisattva Avalokitesvara had spoken these words, he stood upright before the assembly with palms joined, aroused the Great Compassionate Mind toward the beings there, and, with a smiling countenance, proclaimed the following WONDROUS VERSES OF THE VAST, PERFECT, UNOBSTRUCTED GREAT COMPASSIONATE HEART DHARANI.

The dharani is:

1) 巧伕 先寒氛仲伏
Namo hat la dat na da la da gia

– NAMO RATNATRAYÀYA

This is the essential body of Bodhisattva Avalokitesvara’s Great Loving-kindness and Great Compassion. Recite it mentally; do not raise the voice, lest its divine nature become concealed.

2) 巧休 玅渹
Namo a li gia

– NAMAHÏ ÀRYA

This is the essential body of Cintamanicakra Bodhisattva. Upon reaching this point, guard the mind.

3) 向吐丁包鄎全伏
Ba lo yet de thuoc bat la gia

– AVALOKITE'SVARÀYA

This is the essential body of Bowl-Holding Avalokitesvara Bodhisattva. If one wishes to obtain bones or sariras, recite this, guard the attention, and visualize the bodhisattva holding a bowl.

4) 回囚 屹班伏
Bo de tat doa ba gia

– BODHISATVÀYA

This is Amoghapasa Bodhisattva, commanding the great army.

5) 亙扣 屹班伏
Ma ha tat doa ba gia

– MAHÀ SATVÀYA

This is the bija of the bodhisattva—the mantra reciting its own essential body.

6) 亙扣 乙冰仗 乙伏
Ma ha ca lo ni ca gia

– MAHÀ KÀRUNÏIKÀYA

This is the essential body of Hayagriva Bodhisattva, holding a vajra in his hand.

7) 湡
Om

– OMÏ

At this syllable OM, all ghosts and spirits join their palms and sincerely recite the mantra.

8) 屹楠 先矛份
Tat ba la phat due

– SARVA RABHAYEI

This is the essential body of the Four Great Heavenly Kings subduing Mara.

9) 圩益 左叨併
So dat na dat ta

– 'SUDHANÀDASÏYA

This is the name of the host of ghosts and spirits belonging to the Four Great Heavenly Kings.

10) 巧亙閜玆 珌伐 玅渹
Namo tat kiet lit doa y mong a li gia

– NAMA SKRÏTVAN IMAMÏ ÀRYA

This is the essential body of Nagarjuna Bodhisattva. Recite this mentally without haste, lest the bodhisattva’s nature become concealed.

12) 巧伕 布匡一朸
Namo na la can tri

– NAMO NÌLAKANÏTÏHA

This is the essential body of the pure Dharma body, Vairocana Buddha. It is most essential to apply the mind.

13) 岝 亙扣 扔凹在亦
He li ma ha ban da sa me

– HRÏ MAHÀ PATA'SAMI

This is the Ram-Headed Divine King, accompanied by the heavenly maras as his retinue.

14) 屹楞卉　摍 圩瓦
Tat ba a tha, dau thau bang

– SARVÀTHA DU 'SUPHAMÏ

This is Amrta Bodhisattva, also one of Avalokitesvara Bodhisattva’s host, serving as his retinue.

15) 狣元兇
A the dung

– AJIYAMÏ

This is the Flying Yaksa Heavenly King, who examines right and wrong in the four directions.

16) 屹楠 屹玆 巧亙 矛丫
Tat ba tat da na ma ba gia

– SARVA SATVA NAMA BHAGA

This is the Bhagavati Divine King, who wears deerskin as trousers.

17) 交 矢凸 摍
Ma phat dac dau

– MÀ BHÀTI DU

This is the essential body of Kundali Bodhisattva, who has three eyes.

18) 凹渰卡
Dat diet tha

– TADYATHÀ

This is the sword-word.

19) 湡 狣向吐丁
Om, A ba lo he

– OMÏ_ AVALOKI

20) 吐一包
Lo ca de

– LOKATE

This is the essential body of the Great Brahma Heavenly King, who has seers as his host.

21) 一匡凸
Ca la de

– KALATI

This is the Divine Sovereign, whose body is tall, large, and black.

22) 珂 旨豤
Di he li

– I HELIHÏ

This is Mahesvara, the deity of the Heaven of the Thirty-Three, commanding the celestial army and having a blue body.

23) 亙扣 回囚屹玆
Ma ha bo de tat doa

– MAHÀ BODHISATVA

This is the TRUE MIND; having no distracted mind is called sattva.

24) 屹楠 屹楠
Tat ba tat ba

– SARVA SARVA

This is Gandhasugandha Bodhisattva, commanding an inconceivable retinue.

25) 亙匡 亙匡
Ma la ma la

– MALA MALA

This is the bodhisattva who, as soon as the words are recited, performs deliverance.

26) 亙并 亙并 岝叨兇
Ma he ma he li da dung

– MA'SÌ MA'SÌ HRÏDAYAMÏ

(The same as the preceding line.)

27) 乃冰　乃冰　一搽
Cau lo cau lo yet mong

– KURU KURU KARMAMÏ

This is Empty-Body Bodhisattva, commanding two trillion celestial troops.

28) 加冰 加冰 矛如 伏凸
Do lo do lo phat xa gia de

– TURU TURU BHASÏIYATI

This is Prajna Bodhisattva, the Wind King, transforming the troops.

29) 亙扣 矛如 伏凸
Ma ha phat xa gia de

– MAHÀ BHASÏIYATI

(The same as the preceding line.)

30) 四先 四先
Da la da la

– DHÀRA DHÀRA

This is Avalokitesvara Bodhisattva manifesting the body of a great man.

31) 囚共仗
Dia li ni

– DHIRINÏI

This is the Lion King’s army; its recitation is efficacious.

32) 珂鄎全伏
That phat la gia

– I'SVARÀYA

This is Thunderbolt Bodhisattva subduing the retinues of the maras.

33) 弋匡 弋匡
Gia la gia la

– CALA CALA

This is the essential body of Crushing Bodhisattva, holding a vajra in his hand.

34) 亙亙
Ma ma

– MAMA

35) 觜嫪
Muc de le

– MUKTE

Here the Buddhas join their palms and sincerely recite the mantra.

36) 珫鉒扛
Y he di he

– EDHYEHI

This is Mahesvara Heavenly King.

37) 圬巧 圬巧
That na that na

– 'SINA 'SINA

The same as the preceding line.

38) 狣先如 矛匡 在共
A la sam phat la xa loi

– ARA'SIMÏ BHALA 'SARI

This is Avalokitesvara Bodhisattva holding the Vinaya bow and arrows.

39) 矛她 矛如
Phat xa phat sam

– BHA'SÀ BHA'SIMÏ

The same as the preceding line.

40) 矛先 在伏
Phat la xa gia

– BHARA 'SAYA

This is the essential body of Amitabha Buddha, the master of Avalokitesvara Bodhisattva.

42) 鄋吉 鄋吉　漈
Ho lo ho lo he li

– HULU HULU 'SRÌ

The same as the preceding line.

43) 屹先 屹先
Sa la sa la

– SARA SARA

This is the realm of the five evil impurities.

44) 帆共　帆共
Tat li tat li

– SIRI SIRI

This is Avalokitesvara Bodhisattva inconceivably benefiting sentient beings.

45) 鉏冰　鉏冰
To ro to ro

– SURU SURU

These are the falling leaves of the Buddhas.

46) 后囚伏　后囚伏
Bo de da, bo de da

– BUDHIYA BUDHIYA

This is Avalokitesvara Bodhisattva forming affinities with sentient beings.

47) 后盍伏 后盍伏
Bo da da, bo da da

– BUDDHÀYA BUDDHÀYA

This is the essential body of Ananda.

48) 伊注伏
Di de li da

– MAITRIYE

This is Great Vehicle Bodhisattva, holding a golden knife.

49) 布匡一朸
Na la can tri

– NÌLAKANÏTÏHA

This is Nagarjuna Bodhisattva, holding a golden knife.

50) 注在先仕
Tha li sat ni na

– TRI'SARANÏA

This is Jeweled Banner Bodhisattva, holding an iron fork.

51) 狣矛伏 亙仕
Ba da ma na

– ABHAYA MANÏA

This is Vajra Banner Bodhisattva, holding a vajra pestle.

52) 送扣
Sa ba ha

– SVÀHÀ

53) 帆盎伏
Tat da da

– SIDDHIYA

This is the attainment of all Dharma gateways.

54) 送扣
Sa ba ha

– SVÀHÀ

55) 亙扣　帆盎伏
Ma ha tat da da

– MAHÀ SIDDHIYA

This is Scattering Light Bodhisattva, holding a red banner.

56) 送扣
Sa ba ha

– SVÀHÀ

57) 帆盍　伋丫
Tat da du nghe

– SIDDHÀ YOGA

Here all devas and bodhisattvas assemble, holding golden knives.

58) 珂鄎全伏
That ban la da

– I'SVARÀYA

This is benzoin incense.

59) 送扣
Sa ba ha

– SVÀHÀ

60) 布匡一朸
Na la can tri

– NÌLA KANÏTÏHI

This is the essential body of Ocean-Wisdom Seer Bodhisattva, holding a golden sword.

61) 送扣
Sa ba ha

– SVÀHÀ

62) 渨向全成 觜刀伏
Ma la ma la

– PRAVARÀHA MUKHÀYA

This is Jeweled Seal King Bodhisattva, holding a golden axe.

63) 送扣
Sa ba ha

– SVÀHÀ

64) 漈 鳭成 觜刀伏
Tat la tang a muc khu gia

– 'SRÌ SIMÏHA MUKHÀYA

This is the essential body of Medicine King Bodhisattva, who treats all illnesses.

65) 送扣
Sa ba ha

– SVÀHÀ

66) 屹楠 亙扣 觜滎伏
Sa ba ma ha a tat da da

– SARVA MAHÀ MUKTÀYA

This is the essential body of Superior Medicine Bodhisattva, who treats all illnesses.

67) 送扣
Sa ba ha

– SVÀHÀ

68) 弋咆 仰四伏
Gia cat la a tat da da

– CAKRÀ YUDHÀYA

In unison.

69) 送扣
Sa ba ha

– SVÀHÀ

70) 扔痧 成糽伏
Ba da ma yet tat da da

– PADMA HASTAYA

In unison.

71) 送扣
Sa ba ha

– SVÀHÀ

72) 布匡一朸 在全介
Na la can tri ban gia la da

– NÌLAKANÏTÏHA 'SAKHARÀJA

73) 送扣
Sa ba ha

– SVÀHÀ

74) 交 向共　在昢全伏
Ma ba li thang yet la da

– MÀ VARI 'SANKARÀYA

75) 送扣
Sa ba ha

– SVÀHÀ

76) 巧伕 先寒氛仲伏
Namo hat la dat na da la da gia

– NAMO RATNATRAYÀYA

77) 巧休 玅渹
Namo a li gia

– NAMAHÏ ÀRYA

78) 向吐丁凹
Ba lo cat de

– AVALOKITA

79) 珂鄎全伏
Thuoc ba la da

– I'SVARÀYA

80) 送扣
Sa ba ha

– SVÀHÀ

81) 輆 帆盎 伏嘕
Aun, Tat dien do

– OMÏ SIDHYANTU

82) 亙僛
Man da la

– MANTRA

83) 扔叼伏
Bat da gia

– PADÀYA

84) 送扣
Sa ba ha

– SVÀHÀ

_ If one wishes all sentient beings suffering hunger and thirst, together with hungry ghosts, to become cool and refreshed, one should supplicate the Hand of Sweet Dew. The mantra is:

“ Om To lo to lo, bat la to lo, bat la to lo, to lo, to lo da sa-phoc ha ”
輆 鉏冰　鉏冰 渨鉏冰 渨鉏冰 鉏冰 鉏冰伏 送扣

– OMÏ SURU SURU PRASURU PRASURU SURU SURUYA SVÀHÀ

_ If one wishes to eliminate fear and unrest at all times and in all places, one should supplicate the Fearlessness-Bestowing Hand. The mantra is:

“ Om_ Phoc nhat la nang da, hong phan tra ”
輆　向忝左伏 狫　民誆

– OMÏ_ VAJRA NÀYA HÙMÏ PHATÏ

_ If a person’s eyes are dim and without light, one should supplicate the Sun-Crystal Mani Hand. The mantra is:

“ Om Do ty ca da, do ty, bat la phoc li nanh Tat-phoc ha ”
輆　鉡本乙伏　鉡本　盲向隊　送扣

– OMÏ DHUPE KÀYA, DHUPE PRAVARNÏA SVÀHÀ

_ If one wishes to treat illnesses of toxic heat and seeks coolness, one should supplicate the Moon-Crystal Mani Hand. The mantra is:

湡　鉏帆盎　一共　送扣
“ Om To tat dia yet li Tat-phoc ha ”

– OMÏ SUSIDDHI KARI SVÀHÀ

_ If one seeks promotion in official rank or an official position, one should supplicate the Jeweled Bow Hand. The mantra is:

“ Om a ta vi le Tat-phoc ha ”
湡 狣猌 吃刑　送扣

– OMÏ ACCHA VÌRE SVÀHÀ

_ If one wishes soon to encounter a good friend, one should supplicate the Jeweled Arrow Hand. The mantra is:

“ Om Ca ma la Tat-phoc ha ”
湡　一亙匡　送扣

– OMÏ KAMALA SVÀHÀ

_ If one wishes to be born in the Brahma heavens, one should supplicate the Kundika Flask Hand. The mantra is:

“Om_ Phoc nhat la the khu la lo tra ham tra ”
輆　向忝 圬几先　先誆 亙誆

– OMÏ_ VAJRA 'SIKHARA RATÏ MATÏ

_ If one wishes to eliminate every illness and adversity of the body, one should supplicate the Willow-Branch Hand. The mantra is:

“ Om_ To tat dia ca li, phoc li da nam, da muc da due, phoc nhat la phoc nhat la, ban da ha nang, hong phan tra ”
湡　鉏帆盎一共　向勤觡　屹觜滎份 向忝　向忝向神　成巧　成巧　狫　民誆

– OMÏ_ SUSIDDHI KARI, VARDHANÀMÏ SAMUKTÀYE VAJRA, VAJRA BANDHA, HANA HÙMÏ PHATÏ

_ If one wishes to eliminate all evil obstacles and adversities, one should supplicate the White Whisk Hand. The mantra is:

“ Om Bat na nhi ninh ba nga phoc de, mo ha da, nha nga mo ha ninh Tat-phoc ha ”
湡　 扔 市　 矛丫向凸　 伕成伏 　伕成伏　介丫伕成市 送扣

– OMÏ PADMINÏI BHAGAVATE MOHAYA JAG AMOHANI SVÀHÀ

_ If one wishes all family members and attendants to be harmoniously united, one should supplicate the Ewer Hand. The mantra is:

“ Om Yet le tham man diem Tat-phoc ha ”
湡　一共　屹亙兇 渢扣

– OMÏ KARI SAMAYAMÏ SVÀHÀ

_ If one wishes to drive away all tigers, wolves, and savage beasts, one should supplicate the Shield Hand. The mantra is:

“ Om Duoc cac sam nang na da, chien nai la dat nau, ba li da ba xa, ba xa Tat-phoc ha ”
湡　伏汙　左叼伏　弋汔先　四平 　扔共伏扒在 扒在　　送扣

– OMÏYAKSÏAMÏ NÀDAYA CANÏDÏARA DHÀNU PÀRIYA PA'SA PA'SA SVÀHÀ

_ If one wishes at all times and in all places to remain free from difficulties involving officials, one should supplicate the Great Axe Hand. The mantra is:

“ Om Vi la da, vi la da Tat-phoc ha ”
湡　吃先伏　吃先伏　送扣

– OMÏ VÌRAYA VÌRAYA SVÀHÀ

_ If one wishes to command all ghosts and spirits so they dare not disobey, one should supplicate the Skull-Staff Hand. The mantra is:

“ Om_ Do nang phoc nhat la hach ”
湡　鉡巧　向忝　有

– OMÏ_ DHUNA VAJRA HAHÏ

_ If one wishes the Buddhas of the ten directions to come swiftly and extend their hands, one should supplicate the Rosary Hand. The mantra is:

“ Nang mo la dat nang dat la da da Om A na ba de, vi nha due, tat da, tat da lit the_ Tat-phoc ha ”
巧伕　先寒氛仲伏　湡 狣巧 向凸 甩介份 帆益 帆盍飲 送扣

– NAMO RATNATRAYÀYAOMÏ ANA VATI, VIJAYE SIDDHA, SIDDHÀRTHE _ SVÀHÀ

_ If one wishes to subdue all wangliang ghosts and spirits, one should supplicate the Jeweled Sword Hand. The mantra is:

“ Om_ De the de nha, do vi, ninh do de, ba da da, hong phan tra ”
湡　包兮　包介　鉡合　市鉡凸　　州叻伏　狫　民誆

– OMÏ_ TEJE TEJA DHUVI NIDHUTI SÀDHAYA HÙMÏ PHATÏ

_ If one wishes to crush and subdue all hostile enemies, one should supplicate the Vajra Pestle Hand. The mantra is:

“ Om Phoc nhat la ky nanh, bat la ne bat da daTat-phoc ha ”
湡　向忝 狣蚱 盲叵挕伏　送扣

– OMÏ VAJRA AGNI PRADÌPTAYA SVÀHÀ

_ If one wishes benevolent spirits and naga kings always to come and protect one, one should supplicate the Hooked Iron Goad Hand. The mantra is:

“Om_ A cot le la ca la ty sa due, nang mo, tat-phoc ha ”
湡 狣呢叻 乙先 合好份 巧伕 送扣

– OMÏ AKRODHA KÀRA VISÏAYE NAMO SVÀHÀ

_ If, out of loving-kindness and compassion, one wishes to shelter and assist all sentient beings, one should supplicate the Iron Staff Hand. The mantra is:

“ Om_ Na lit tri, na lit tri, na lit tra bat de, na lit de na da bat ninh, hong phan tra”
湡　坲廿　坲廿　坲巴扔凸　坲忸扒仗 狫　民誆

– OMÏ_ NRÏTÏI NRÏTÏI NRÏTÏAPATI NRÏTYAPANÏI HÙMÏ PHATÏ

_ If one wishes to seek every kind of merit, one should supplicate the White Lotus Hand. The mantra is:

“ Om Phoc nhat la vi la da Tat-Phoc ha ”
湡　向忝 吃先伏　送扣

– OMÏ VAJRA VÌRAYA SVÀHÀ

_ If one wishes to be born in the pure lands of the ten directions, one should supplicate the Blue Lotus Hand. The mantra is:

“ Om_ chi li chi li, phoc nhat la bo la ban da, hong phan tra ”
湡　一印　一印　向忝　穴楠神　狫　民誆

– OMÏ_ KILI KILI, VAJRA BHÙR BANDHA HÙMÏ PHATÏ

_ If one wishes to behold all Buddhas of the ten directions, one should supplicate the Purple Lotus Hand. The mantra is:

“ Om_ Tat la tat la, phoc nhat la ca la, hong phan tra ”
湡　屹先　屹先　向忝乙全　　狫　民誆

– OMÏ_ SARA SARA VAJRA KÀRÀ HÙMÏ PHATÏ

_ If one wishes to be born in celestial palaces, one should supplicate the Red Lotus Hand. The mantra is:

“ Om Thuong yet le Tat-phoc ha ”
湡　戌一刑　送扣

– OMÏ SAMÏKARE SVÀHÀ

_ If one wishes to accomplish vast wisdom, one should supplicate the Jeweled Mirror Hand. The mantra is:

“ Om_ Vi tat pho la na la cac xoa, phoc nhat la man tra la, hong phan tra ”
湡　合卼先治朽　向忝　亙汔匡　狫　民誆

– OMÏ_ VISPHURAD RAKSÏA VAJRA MANÏDÏALA HÙMÏ PHATÏ

_ If one wishes to perfect eloquent and skillful speech and debate, one should supplicate the Jeweled Seal Hand. The mantra is:

“ Om Phoc nhat la nanh dam nha due Tat-phoc ha ”
湡　向忝　元仟 介份 送扣

– OMÏ VAJRA JITAMÏ JAYE SVÀHÀ

_ If one wishes the Buddhas of the ten directions to come swiftly, rub the crown of one’s head, and bestow a prediction, one should supplicate the Transformation Buddha at the Crown Hand. The mantra is:

“Om_ Phoc nhat la vi phoc nhat lam nghe, tat-phoc ha”
湡　向忝　 向怪乞　送扣

– OMÏ VAJRA VIHÏ, VAJRAMÏGE SVÀHÀ

_ If one wishes all ghosts, spirits, nagas, snakes, tigers, wolves, lions, humans, and nonhumans always to respect, love, and remember one another, one should supplicate the Joined Palms Hand. The mantra is:

“ Om_ Vi tat la, vi tat la, hong phan tra ”
湡　合屹先　合屹先　狫　民誆

– OMÏ_ VISARA VISARA HÙMÏ PHATÏ

(The Thousand-Hand Sutra records another mantra:

_ If one wishes to obtain every kind of treasure hidden beneath the earth, one should supplicate the Jeweled Casket Hand. The mantra is:

“ Om_ Phoc nhat la ba thiet ca li yet nang ham la hong ”
湡　向忝　扒多一共　一巧一交匡　狫

– OMÏ_ VAJRAPÀ'SE KARI KANAKAMÀLÀ HÙMÏ

_ If one wishes swiftly to accomplish the path of the immortals, one should supplicate the Five-Colored Cloud Hand. The mantra is:

“ Om_ Phoc nhat la ca li la tra ham tra ”
輆　向忝一共　先誆 亙誆

– OMÏ_ VAJRA KARI RATÏ MATÏ

_ If one wishes to drive away local rebels and hostile enemies, one should supplicate the Jeweled Halberd Hand. The mantra is:

“ Om_ Tham muoi da ky nanh ha li, hong phan tra ”
輆 屹亙伏 狣蚱 扣刑　狫　民誆

– OMÏ_ SAMAYA AGNI HÀRE HÙMÏ PHATÏ

_ If one wishes to summon all devas and benevolent spirits, one should supplicate the Jeweled Conch Hand. The mantra is:

_ If one wishes for wealth and every kind of precious object and provision, one should supplicate the Wish-Fulfilling Jewel Hand. The mantra is:

“ Om_ Phoc Nhat La phoc da la, hong phan tra ”
輆　向忝 扔氛 狫　民誆

– OMÏ_ VAJRA PATRA HÙMÏ PHATÏ

_ If one wishes every condition of unrest to become peaceful, one should supplicate the Lasso Hand. The mantra is:

“ Om_ Chi li la mo nai la, hong phan tra ”
湡　丁印　先先　　刖治　狫 民誆

– OMÏ_ KILI RARA RAUDRA HÙMÏ PHATÏ

_ If one wishes to treat painful illnesses of the abdomen, one should supplicate the Jeweled Bowl Hand. The mantra is:

“ Om_ Chi li chi li, phoc nhat la, hong phan tra ”
輆　丁印　丁印　向忝　狫　民誆

– OMÏ_ KILI KILI VAJRA HÙMÏ PHATÏ

_ If one wishes to have sons, daughters, and servants, one should supplicate the Jade Bracelet Hand. The mantra is:

“ Om Bat na ham, vi la da Tat phoc ha ”
湡　扔痧　吃先伏　送扣

– OMÏ PADMA VÌRAYASVÀHÀ

_ If one wishes to accomplish every kind of Brahma-sound, one should supplicate the Jeweled Small Bell Hand. The mantra is:

“ Nang mo bat na ham ba noa due. Om a mat lit dam nghiem be that li due, that li chiem li nanhTat phoc ha ”
巧伕 扔痧扒仕份　湡　狣猵凹 丫瘈先　冑份　冑亙印市 送扣

– NAMO PADMAPÀNÏAYE OMÏ AMRÏTA GAMBHÌRA 'SRÌYE, 'SRÌ MÀLINÏI_ SVÀHÀ

_ If one wishes to subdue all heavenly maras and followers of non-Buddhist paths, one should supplicate the Vajra Hand. The mantra is:

“ OmNe be, ne be ne ba da, ma ha that li due Tat phoc ha ”
湡　叵本　叵本　司扔伏　亙扣　冑份　送扣

– OMÏ DÌPE DÌPE DÌPAYA, MAHÀ 'SRÌYE SVÀHÀ

_ If one wishes, life after life, never to be separated from the Buddha and always to remain at his side, one should supplicate the Transformation Buddha Hand. The mantra is:

“ Om_ Chien na la ba ham tra li ca li na ky li na ky li ne, hong phan tra ”
湡　弋誂矛　亙汔印　一共仕 鉎谼　鉎　 狫　民誆

– OMÏ_ CANDRÀBHA MANÏDÏALI KALINA GRÏHNÏA GRÏHNÏI HÙMÏ PHATÏ

_ If one wishes, throughout all lives and kalpas, to dwell in the Buddha’s palace and not receive a human body in a womb, one should supplicate the Transformation Palace Hand. The mantra is:

“ Om_ Vi tat la, vi tat la, hong phan tra ”
湡　合屹先　合屹先　狫　民誆

– OMÏ_ VISARA VISARA HÙMÏ PHATÏ

_ If one wishes to be intelligent, widely learned, broadly educated, and never forgetful, one should supplicate the Jeweled Scripture Hand. The mantra is:

“ Om A ha la tat la phoc vi ne da da la, bo ne de Tat phoc ha ”
湡 玅成先 屹楠　合渰四先　觢元包　送扣

– OMÏ ÀHARA SARVA VIDYADHÀRA PÙJITE SVÀHÀ

_ If one wishes, from this very body until attaining the Buddha body, never to regress from the mind of bodhi, one should supplicate the Golden Wheel Hand. The mantra is:

“ Om Thiet na Tat phoc ha ”
湡 圬巧 伙併 送扣

– OMÏ 'SINA MESÏYA SVÀHÀ

_ If one wishes to obtain fruits and all kinds of grain and rice, one should supplicate the Grape Hand. The mantra is:

“ Om A ma la kien de ne nanh Tat phoc ha ”
湡 狣亙匡入 包兮仗 送扣

– OMÏ AMALAKAMÏ TEJENÏI SVÀHÀ

When Bodhisattva Avalokitesvara finished speaking this mantra, the great earth shook in six ways. The heavens rained precious flowers that drifted gently downward, and all Buddhas of the ten directions rejoiced. The heavenly maras and followers of non-Buddhist paths were so frightened that their hair stood on end. Everyone in the assembly attained a fruit of realization: some attained the fruit of stream-entry; some the fruit of once-returning; some the fruit of non-returning; some the fruit of non-returning; some the fruit of arhatship; and some attained the First Ground, Second Ground, Third Ground, Fourth Ground, Fifth Ground, and so forth through the Tenth Ground. Immeasurable sentient beings generated the mind of bodhi.

THE GREAT COMPASSION DHARANI SUTRA AND MANTRA (End)