Thất Phật Câu Chi Phật Mẫu Tâm Đại Chuẩn Đề Đà La Ni Pháp

“Na ma táp đá nẫm, tam miệu tam bột đà, câu đê nẫm. Đát điệt tha: Án_ Chiết lệ, chủ lệ, chuẩn đề, sa-phộc ha”

NAMAH ( ? NAMO ) SAPTANĀM SAMYAKSAMBUDDHĀ KOTINĀM

TADYATHĀ : OM CALE CULE CĀDDHE ( ? CUNÕDHE ) SVĀHĀ

The Mudra That Comprehensively Gathers the Twenty-Five Divisions of the Great Mandala: Interlace the two ring fingers and two little fingers together inside; raise the two middle fingers upright so they touch each other; bend the two index fingers to rest against the first joints of the two middle fingers; have the two thumbs press against the middle joints of the two ring fingers. If there is summoning and invitation, move the two index fingers back and forth.

The Buddha said that this spell and mudra can extinguish the ten evils, the five rebellious acts, and all grave offenses; accomplish all white Dharmas; perfect pure precepts; and swiftly attain bodhi.

If one is a layperson, even if one has not given up wine, meat, wife, and children, so long as one follows my Dharma, there is nothing that will not be accomplished.

The Buddha said: “If one seeks accomplishment, first follow the altar Dharma, which is not the same as that of the other divisions, and extensively cultivate offerings. Dig the earth, and smear and plaster it with fragrant mud to establish the altar. Take a clean mirror that has never been used, and before a Buddha image, on the night of the fifteenth day of the month, make offerings according to one’s ability, burning benzoin incense and using pure water.

First purify the mind so there is no thinking; afterward form the mudra and recite the spell, empowering the mirror with the spell 108 times. Wrap the mirror and place it in a case, and always carry it on one’s body. Later, when one wishes to recite and recollect, simply place this mirror before one, form the mudra and recite the spell; using the mirror as the altar, one will then attain accomplishment.”

The Buddha said: “If one wishes to uphold this spell, on the night of the fifteenth day, bathe cleanly, put on new clean clothing, face east, sit in half lotus, and place the mirror directly before one. According to what one has, offer incense, flowers, pure water, and other things. First purify the mind and stop thinking; afterward form the mudra at the heart and recite this spell 108 times. When reciting this spell, one can cause beings of short lifespan to have their lifespan increased. Even Mara illness (Màra, illness caused by demons) can be removed and cured, how much more other illnesses. If they were not eliminated, that could not be so.”

The Buddha said: “If there are people who, with one mind and pure intention, recite a full 200,000 times, 400,000 times, or 600,000 times, then there will be nothing in worldly or world-transcending Dharma that does not accord with their wishes.”

The Buddha said: “If laypeople on ordinary days rinse their mouths with clean water and do not eat pungent or bloody foods (plants with pungent taste such as onions and chives, and things with blood), then facing east before the mirror, forming the mudra, and reciting the spell 108 times in this way for forty-nine days without interruption, there will be auspicious events. Cundi Bodhisattva will send two holy ones always to follow those people, and whatever their minds think upon will each be fully spoken into their ears.”

The Buddha said: “For beings with short lifespan and many illnesses, on the night of the fifteenth day of the month, burn benzoin incense, form the mudra, and recite the spell 108 times. Then the demons and ghosts that cause mental illness, and the wild foxes that cause evil illnesses, will all reveal their original bodies in the mirror. Whether one releases or kills them according to one’s wish, they will then not dare to come. That person will obtain an immeasurably increased lifespan.”

The Buddha said: “If people lack the marks of merit and virtue and seek an official position but do not advance, reciting this spell before the mirror will quickly bring their official merit and virtue to accord with their wishes.”

The Buddha said: “If one wishes to do something, first contemplate Cundi, the Holy One, and with correct mindfulness recite this spell a full seven times. With the body upright, if that person’s body suddenly and naturally moves, one then knows that the matter can be obtained as desired and will be auspicious. If the body is stiff and falls forward or backward, one then knows that the matter cannot be obtained and there will certainly be calamity.”

The Buddha said: “If one wishes to know whether this Dharma will be accomplished or not, recite the spell according to the Dharma for a full seven days. Then in a dream one will see Buddhas and bodhisattvas, together with flowers and fruits; one’s mouth will vomit out black substances, and afterward one will eat white substances. Then one will know that accomplishment has been attained.”

The Buddha said: “This dharani has great power. If one recites and upholds it with utmost sincerity, one will certainly realize it for oneself. It can cause a dry tree to bloom, how much more the karmic fruits of the world. If one constantly recites and upholds it, water, fire, blades and weapons, enemies, and poisons will all be unable to harm one.

If there are people who have been beaten to death by ghosts and spirits, form the mudra and recite the spell seven times, then seal their hearts with the mudra, and all will be caused to live again.

If a household is not peaceful and is being afflicted by ghosts and spirits, empower four clods of earth with the spell and place them to guard the four corners; then the ghosts and spirits will depart.”

The Buddha said: “If people have six relations who are not harmonious and do not think of one another with affection, by reciting the spell according to the Dharma and directing it toward harmony, when they hear one another’s names or see one another, they will all give rise to joy. In general, there is nothing sought that will not accord with one’s wishes. How much more so if one can fast and purify oneself, perfect the precepts, be pure with one mind, and recite and uphold it according to the Dharma; without changing this very body, one will then realize bodhi and possess great power.”

The Buddha said: “If there are people who wish for long life, in an ancient stupa, in deep mountains, or inside a pure room, they should use the mirror as the altar according to the Dharma and recite a full 20,000, 40,000, 60,000, or 100,000 times. Taking blue lotus flowers mixed with benzoin incense and burning them, they will certainly in a dream be given elixir to eat or be granted an immortal formula. Or in the mirror there will be five-colored light, and within the light there will be medicine; taking and eating it according to one’s wish, one will then obtain long life.”

The Buddha said: “If one recites and upholds it according to the Dharma, with one mind and diligent vigor, its power cannot be fully spoken. This altar Dharma must not be allowed to be seen by others. If it is seen, then it is not good and the siddha altar will not be accomplished. One should keep this Dharma secret and not speak of it; then one will naturally realize and know it. Whatever one seeks according to one’s wish will swiftly be accomplished, and one will receive supreme and wondrous bliss.

THE DHARANI DHARMA OF THE HEART OF GREAT CUNDI, MOTHER OF THE SEVEN KOTIS OF BUDDHAS

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