Toh 599The Dhāraṇī of Vimaloṣṇīṣa
Pāli / Sanskrit:Uṣṇīṣaprabhāsasarvatathāgatahṛdayasamayavilokitadhāraṇī
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An Exposition of The Dhāraṇī of Vimaloṣṇīṣa
Background
The Dhāraṇī of Vimaloṣṇīṣa (Uṣṇīṣaprabhāsasarvatathāgatahṛdayasamayavilokitadhāraṇī) belongs to the collection of esoteric scriptures in the Tibetan Kangyur and represents the highly developed Vajrayāna tantric tradition. This scripture focuses on the mighty power of the Uṣṇīṣa—the coiled protuberance at the crown of the Buddha’s head—a symbol of the luminous nature of buddhahood that shines throughout the universe. The words “Vimala” (pure) and “Uṣṇīṣa” (the Buddha’s crown) indicate that this dhāraṇī is connected with the unsurpassed pure radiance of all the Buddhas.
This scripture is regarded as a method of practice for accessing the primordial mind of all the Tathagatas. In the tantric tradition, the Uṣṇīṣa is not merely a physical feature but also a representation of all-seeing wisdom (sarvabuddha-jñāna), the essential mind protected by the Buddhas through their sacred commitment (samaya).
Main Content
The Dhāraṇī of Vimaloṣṇīṣa is a sacred mantra formula regarded as the essential mind of all the Tathagatas. The scripture teaches that, by retaining, recollecting, and practicing this formula with intense concentration, practitioners can directly encounter the pure radiance of the Buddha’s Dharma Body.
From the tantric perspective, a dhāraṇī does not consist of ordinary words but is the embodiment of the Buddha’s wisdom, capable of transforming the practitioner’s consciousness. Vimaloṣṇīṣa is especially connected with the Buddha Akṣobhya and the Buddhas of the five families (pañcakula), who embody the absolute and immutable purity of the Dharma nature.
The scripture teaches that those who practice this dhāraṇī will be protected by the Buddhas, adverse causes and conditions will be eliminated, and their minds will be elevated to the point of approaching nirvana. In particular, practitioners will recognize the innate buddha nature within their own minds and transcend ignorance and afflictions.
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