Toh 1914Untitled
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Exposition of Scripture Toh 1914 — Vajrayana Tantric Tradition
Background
This scripture is preserved in the Kangyur, the collection of the authentic teachings of the Buddha translated into Tibetan, especially the scriptures belonging to the Tantra section. In the Vajrayana tradition, a major branch of Esoteric Buddhism that flourished in Tibet and India from the eighth century onward, scriptures such as this are regarded as the supreme teachings of Buddha Shakyamuni or of other Buddhas in many worlds.
The contents of the Kangyur are divided into many sections: the basic sutras, the abhidharma section, and especially the Tantras, sacred texts containing methods of practice related to the preliminaries, development, and completion of practices with the presiding deity (yidam), using visualization, mantra, and other special practices. These scriptures are transmitted from a spiritual master to a student under strict conditions.
Main Contents
Because the title of the scripture has not been fully provided, the specific contents of Toh 1914 cannot yet be explained in detail. However, in the general spirit of the esoteric scriptures in the Kangyur, scriptures of this type usually instruct practitioners in:
The nature of mind and reality. Vajrayana Tantra regards the human mind as capable of directly knowing the selfless nature (sunyata) and luminous clarity (bodhicitta) of all phenomena. The scripture teaches that single-pointed mind has no fixed color, sound, or form; it is pure light, unstained by ignorance.
The method of practice in stages. Esoteric scriptures often present three principal stages: (1) the preliminary or generation stage (utpatti-krama), visualizing oneself as a Buddha or presiding deity; (2) the development stage (sampatti-krama), stabilizing nonconceptual wisdom; (3) completion, merging the pure mind into reality. These stages are not theory but a direct journey of transforming the body’s coarse energies, energy (prana), and consciousness.
The realization of Buddha-nature in life.
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