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Explanation of the Tantric Scripture (Toh 1489)
Context
The scripture Toh 1489 in the Kangyur, in the Tantra section, is an esoteric scripture belonging to the Vajrayana tradition, the foundation of Tibetan Buddhism and of the tantric schools that developed in East Asia. The tantras in the Kangyur are recorded from the Dharma teachings of Buddha Shakyamuni in later periods after the turning of the Dharma wheel, after the transmission of the Hinayana and Mahayana scriptures, when he manifested contemplative forms of body suited to disciples of keen faculties who longed for a swift path of practice.
The Vajrayana tradition emphasizes that all phenomena are fundamentally of the nature of buddhahood, or buddha-nature. Therefore, desires need not be eliminated but transformed into wisdom (prajna). Tantras such as Toh 1489 often focus on inner practices: meditation (dhyana), divine forms (yidam), and the dissolution of boundaries between nirvana and samsara.
Main Content
Although the official title has not yet been fully translated, tantras in this lineage generally present practices related to specific deities or revered ones (ishta-devata). Such scriptures instruct practitioners in how to arouse bodhicitta, the resolve to liberate all sentient beings, and how to transform their own conscious mind into a luminous deity, thereby transforming the energy contained in the five skandhas into the five wisdoms of the Buddha.
The tantras generally include three main stages: the generation stage (utpatti-krama), in which the practitioner visualizes the arising of the deity from the state of emptiness; the completion stage (sampanna-krama), in which the mind abides in a state of one-pointedness and accumulates merit; and the dissolution stage (laya-krama), in which all forms dissolve into the space of the mind's nature. These practices are not ordinary imaginary images but manifestations of suchness (tathata), the true nature of reality of all things.
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