Toh 1402Untitled
Save your scripture progress
Create a free account to save scriptures, track progress, and continue your daily learning path.
Exposition of a Tantric Scripture (Toh 1402)
Context
This scripture belongs to the Kangyur, the collection of sutras and tantras of the Tibetan tradition, especially the Vajrayana tradition. The scriptures in the Tantra section are among the highest teachings of the Buddha Dharma, transmitted from Buddha Shakyamuni and the Tibetan masters over many centuries.
Vajrayana is not a separate religion, but the highest proclamation of Mahayana Buddha Dharma, where the mind whose nature is Buddha is directly pointed out. This scripture (Toh 1402) stands within the context of widely recognized tantras, with the attestation of great masters such as those of Nalanda, Tibet, and the Bhutanese tradition.
The method of Tantric practice differs from the Lesser Vehicle and ordinary Mahayana in that it does not rely only on accumulating merit little by little through many lifetimes, but directly transforms the body, energy, and mind into the qualities of a Buddha in this very life. Tantric scriptures such as this have strict requirements regarding the proper environment, a qualified guru, and commitments (samaya).
Main Content
Although the title of the scripture has not been fully confirmed in the descriptive information, scriptures belonging to the Tantra section of the Kangyur generally teach about meditative yogis (yogini), sacred circles (mandala), essential objects of practice (ishtadevata), and methods for transforming the mind.
In principle, Tantric scriptures focus on four core aspects: (1) The object of meditative visualization -- the image of the peaceful deity, often arising sequentially from space into a specific form; (2) Mantra recitation (mantra) -- sacred sound encoding the wisdom-mind of the Buddha; (3) The circulation of energy (prana, nadi, bindu) -- the subtle pathways in the body for purifying the mind; (4) The wisdom of non-self-nature (shunyata-bodhicitta) -- direct recognition of the empty nature (shunyata) joined with compassionate mind free from attainment.
This scripture, like other Tantric scriptures, may discuss a specific yidam, various rites, or stages of practice (sadhana) for attaining Buddhahood.
🌏 The Buddhist canon is vast — some sūtras (such as comparative Vinaya across schools, or untranslated Tibetan-canon texts) have to this day NEVER been translated into Vietnamese or English by anyone, scholars included. Rather than leave it blank, Inti AI offers a FAITHFUL summary grounded in the tradition — from the sūtra's title, origin and essence — so you can still reach this rare part of the treasury. Whenever an original translation exists, the app shows the original first.
Translations belong to the translator/source credited above. The bilingual compilation, presentation, and AI translations compiled by Inti are © Inti Foundation. Please attribute when quoting; do not bulk-copy or use commercially without permission.