SN 46.175–184Another Chapter on Floods
Pāli / Sanskrit:Punaoghavagga
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– Chapter 46: Connected Discourses on the Awakening Factors
– XVIII: The Floods Chapter
46.175–184
46.175–183
Vi-n 1Set at Sāvatthi …
Vi-n 2—Mendicants, there are these four floods. What four? The flood of sensuality, the flood of continued existence, the flood of views, and the flood of ignorance …
46.184. Higher Fetters
Vi-n 3…
Vi-n 4—Mendicants, there are these five higher fetters. What five? Desire for the realm of form, desire for the formless realm, conceit, restlessness, and ignorance. These are the five higher fetters.
Vi-n 5Mendicants, for the direct knowledge, complete understanding, cessation, and giving up of these five higher fetters, the seven awakening factors should be developed. What seven?
Vi-n 6Here, mendicants, a mendicant develops the awakening factor of mindfulness … the awakening factor of equanimity for the removal of greed, hate, and delusion, entering the deathless, with the deathless as supreme and as the ultimate end, slanting, sloping, and inclining toward Nibbāna.
Vi-n 7Mendicants, for the direct knowledge, complete understanding, cessation, and giving up of these five higher fetters, these seven awakening factors should be developed.
This collection was translated into Vietnamese by the Most Venerable Thích Minh Châu and published by Vạn Hạnh Monastery in the early 1980s . Later, as part of the translation and publication program for the Vietnamese Buddhist Canon, the collection was republished in 1993 and numbered from 12 to 16.
Prepared for SuttaCentral by Blake Walsh and Aminah Borg-Luck .
The “…” is an abbreviation carried over from the Pāli original itself, called peyyāla. The early canon was memorized and recited, so passages repeated verbatim from a preceding discourse were commonly contracted to an elision mark rather than written out in full. Venerable Thích Minh Châu's translation preserves this convention. Some texts therefore look short — but that is the canonical form, not missing content or a truncated translation. The elided passages can be read in full in the preceding discourses of the same chapter.
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