SN 35.9The Interior as Not-Self in the Three Times
Pāli / Sanskrit:Ajjhattānattātītānāgatasutta
In the past, future, and present, the six interior sense fields are not-self. When a noble disciple truly sees them like this, they become disillusioned and liberated.
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– Chapter 35: Linked Discourses on the Six Sense Fields
– I: The Chapter on Impermanence
35.9. Not-Self (3), Interior
Vi-n 1-2.…
Vi-n 3—Mendicants, the eye of the past and future is not-self, let alone the present. Seeing this, a learned noble disciple does not long for the eye of the past, does not delight in the eye of the future, and practices disillusionment, dispassion, and cessation regarding the eye in the present.
Vi-n 4-7.Ear … Nose … Tongue … Body …
Vi-n 8The mind of the past and future is not-self, let alone the present. Seeing this, a learned noble disciple does not long for the mind of the past, does not delight in the mind of the future, and practices disillusionment, dispassion, and cessation regarding the mind in the present.
This collection was translated into Vietnamese by Venerable Thích Minh Châu and published by Vạn Hạnh Monastery in the early 1980s. It was later republished in 1993 as part of the translation and publication program for the Vietnamese Buddhist Canon, where it was numbered from 12 to 16.
Prepared for SuttaCentral by Blake Walsh .
The “…” is an abbreviation carried over from the Pāli original itself, called peyyāla. The early canon was memorized and recited, so passages repeated verbatim from a preceding discourse were commonly contracted to an elision mark rather than written out in full. Venerable Thích Minh Châu's translation preserves this convention. Some texts therefore look short — but that is the canonical form, not missing content or a truncated translation. The elided passages can be read in full in the preceding discourses of the same chapter.
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