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An Exposition of Toh 3898—The Tengyur, the Tibetan Collection of Treatises
Background
Toh 3898 belongs to the Tengyur (གཏེང་ཚུར།), the Tibetan collection of treatises and a compilation of scriptural commentaries from the Mahayana Northern Tibetan tradition. The Tengyur includes explanatory works and commentaries on Buddhist scriptures, compiled and translated from Sanskrit into Tibetan beginning in the eighth century. These treatises profoundly reflect Mahayana Buddhist thought, particularly the Buddhist philosophical systems (darśana) developed at great vihāras such as Nālandā.
Although the specific title has not been fully translated, its position in the Tengyur classification system suggests that Toh 3898 is probably a commentary on fundamental aspects of Mahayana Buddhism, possibly concerning the doctrine of Buddha-nature, the attainment of Buddhahood, or the precious Dharmas of the bodhisattva path.
Main Content
In the Mahayana Northern Tibetan tradition, treatises are founded on the principle that every sentient being possesses latent Buddha-nature and the capacity to attain Buddhahood. These commentaries often explain in detail the technical elements of bodhisattva practice, including the Six Perfections (Ṣaḍ Pāramitā): generosity, ethical discipline, patience, diligence, meditation, and wisdom.
A central subject in the collection of treatises is the analysis of mind (citta) and the nature of emptiness (śūnyatā). Treatise masters such as Vasubandhu, Asaṅga, and Candrakīrti developed philosophical systems to explain how consciousness functions, how ignorance (avidyā) leads to suffering, and how compassionate wisdom (karuṇā-prajñāptiḥ) can liberate sentient beings. These works also discuss the three bodies of a Buddha (Trikāya): the Dharma body (dharma-kāya), the enjoyment body (sambhoga-kāya), and the emanation body (nirmāṇa-kāya), thereby illuminating the relationship between the Buddha and sentient beings.
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