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Exposition of Tengyur Scripture Toh 2562
Context
This work belongs to the Tengyur—the Tibetan Buddhist collection of commentaries and treatises by the great masters of Indian Mahayana Buddhism. In the Northern Tibetan tradition, the Tengyur, together with the Kangyur (the principal scriptural canon), forms the doxastic foundation (theoretical basis) for the practice of the Mahayana—the Non-Vehicle (Tathāgatagarbha and Tattvavāda).
Toh 2562 is a commentary within the Gelug system or other traditions of Tibetan Buddhism, in which great masters engaged deeply in philosophical reasoning to support and elucidate the foundational scriptures. Although the title of the scripture has not been clearly provided, this work reflects the effort to preserve and transmit the true Dharma through systematic exegesis.
The context in which this work was composed arose from Tibetan monastics’ need for thorough explanations of aspects of Mahayana practice, particularly the doctrines of Buddha-nature, the bodhisattva path, and subtle methods of cultivation.
Main Content
Although the specific content of this scripture has not yet been fully translated, based on its position within the Tengyur and the Northern Tibetan tradition, this work is regarded as a commentary (bhāṣya) or treatise (śāstra) concerning one of the central aspects of the Mahayana.
A typical characteristic of Tengyur treatises is that they follow the methods of Buddhist logic (pramāṇa-vāda), employing inference (anumāna) and direct perception (pratyakṣa) to establish the principles of the Dharma. The author of this treatise may have been a great Indian master such as Vasubandhu, Asaṅga, Bhāvaviveka, or a later Tibetan scholar who continued this tradition.
Treatises in the Tengyur often profoundly analyze concepts such as the Four Noble Truths, ultimate truth (paramārthasatya), conventional truth (samvṛtisatya), or aspects of bodhisattva practice such as the Six Perfections (
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