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Explanation of the Toh 2246 Sutra — Śāstrapiṭaka of the Tengyur
Context
This work comes from the Tengyur, the Śāstrapiṭaka of the Northern Tibetan tradition, a collection of explanations and commentaries on Mahayana teachings composed by mahāyāna masters over the centuries. Although the original title has not been fully translated, this scripture belongs to the lineage of great Indian commentators such as Nāgārjuna, Vasubandhu, and Asaṅga, who systematized the Mahayana teachings after Buddha Śākyamuni entered nirvana.
In the context of the development of the Mahayana, these commentaries arose to clarify the intended meaning of the Buddha and to correct misunderstandings in practice. The Tengyur was translated chiefly into Tibetan from the eighth to the tenth centuries under the supervision of Tibetan Dharma kings and masters, becoming the intellectual foundation for the Northern Tibetan schools (Nyingma, Kagyu, Sakya, Gelug).
Main Content
The treatises in the Tengyur often revolve around three main axes of the Mahayana Buddha Dharma: the bodhisattva vehicle (bodhisattvayāna), the theory of sunyatā (emptiness, or śūnyatā), and the Buddha’s appropriate means (upāya).
This scripture, although the original details have not yet been fully made public, is representative of key issues such as the understanding of bodhicitta, the aspiration for awakening for the sake of beings, or the understanding of the Buddha-body (dharmakāya) and the other bodies of the Buddha. The commentaries in the Tengyur emphasize that insight into selflessness is not absolute nonexistence, but the deep recognition that all phenomena are impermanent (anicca), suffering (dukkha), and selfless (anattā).
The methodology of Mahayana commentators combines rigorous reasoning (tarkavāda) with direct realization through meditation. They show that bodhisattva practice is not limited merely to eight forms of right speech or five restrictive precepts, but encompasses all six paramitas: generosity, discipline, patience, diligence, meditation, and wisdom leading to liberation.
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