Toh 1929Untitled

Exposition of the Tengyur Scripture Toh 1929

Context

Toh 1929 belongs to the Tengyur (Bstangyur), the collection of explanatory treatises and commentaries of the Mahayana — Northern Tibetan Transmission tradition. This is one of the works drawn from the treasury of Tibetan Buddhist wisdom, recording profound explanations of Mahayana Dharma methods. The Tengyur was compiled from the eighth century onward and includes hundreds of explanatory treatises by Indian and Tibetan Buddhist teachers.

In the context of Mahayana practice, these explanatory treatises play a foundational role, helping students and practitioners understand deeply the Dharma method of the bodhisattva, the principle of Buddha-nature, and the method of practice for becoming a Buddha for the benefit of all beings. This universal orientation — not seeking personal liberation alone, but acting for everyone — is characteristic of the Mahayana.

Main Content

Although the scripture title has not been completely translated, according to the context of the Northern Tibetan Transmission tradition, Toh 1929 is likely a commentary on one of the central Dharma methods, such as: the meaning of emptiness (Śūnyatā), the nature of mind (cittasvabhāva), or the bodhisattva path of practice leading to buddhahood.

Explanatory treatises in the Tengyur often analyze each line of scripture, clarifying profound meanings that may be difficult to grasp when first heard. They quote other scriptures for illustration, pose questions to challenge the learner's understanding, and guide step by step how to practice according to that Dharma method. This method is called "line-by-line commentary," and is very characteristic of Tibetan Buddhist learning.

For the Mahayana, this explanatory treatise affirms that all beings have Buddha-nature, meaning the innate capacity to become a Buddha. No one is excluded; no one is forever trapped in the three poisons (attachment, aversion, and delusion). With faith, propagation of the Dharma, and diligent practice over immeasurable kalpas, anyone can become a Buddha.