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Mahāyāna — Northern Canon · Tengyur — Treatises

Toh 1301Untitled

📖732 words · ~3 min read
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Interpreted by Inti AI (English)
🪷 AI interpretation

Toh 1301 — Text with Unidentified Title (Tengyur, Tibetan Treatise Collection)

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Source Status

The text bearing the designation Toh 1301 in the Tohoku classification system (the catalogue of Tibetan scriptures compiled by Tohoku University, Japan) currently has no confirmed title; both the Vietnamese and English titles are recorded as "Untitled." This indicates that, in the process of digitization, research, and collation, the title of this text has not yet been fully and reliably restored. The full original Tibetan text was not directly collated in the preparation of this exposition; therefore, all content presented below is based only on the supplied descriptive information and the general scholarly context of the Tengyur, and does not reflect the detailed content of the original text.

This is not a translation of the original scripture, and readers should not regard it as a direct reconstruction of the contents of Toh 1301.

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Context

The identifying code of the text, kyei-rdo-rjei-sgrub-pai-thabs, is an important linguistic clue. It is Tibetan and may be tentatively transliterated and analyzed as follows:

  • Kyei rdo rje (གི་རྡོ་རྗེ་): a form related to Hevajra, the renowned Vajrayana yidam in the system of Mother Tantra (Mātr̥tantra) or Yoginītantra.
  • Sgrub pai thabs (སྒྲུབ་པའི་ཐབས་): meaning "method of accomplishment" or "accomplishment practice" (sādhana).

Taken together, the identifying code suggests that this may be a sādhana, that is, a text guiding the meditative ritual practice related to the yidam Hevajra. However, because the official title has not been confirmed from a reliable source, this information is only for reference and requires further verification from the original text.

The text belongs to the Tengyur (བསྟན་འགྱུར་, Bstan 'gyur), the Tibetan Treatise Collection, contrasted with the Kangyur (Bka' 'gyur), the Sutra Collection. The Tengyur includes commentaries, subcommentaries, and ritual practice manuals transmitted from Indian and Tibetan masters, compiled to support understanding and practice of the teachings. Most texts in the Tengyur are compositions by great Indian or Tibetan treatise masters, translated into Tibetan over many centuries.

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Content That Can Be Determined from the Descriptive Information

Based on the available descriptive information and identifying code, several general points may be identified:

Regarding the genre of the text: If the identifying code accurately reflects the content, this is very likely a text of the sādhana genre, a ritual accomplishment manual, a common genre in the Tengyur, especially in sections related to the Vajrayana. A sādhana often includes elements such as visualization of the yidam, mantra recitation, meditation on emptiness and great compassion, and the union of skillful means with liberating wisdom.

Regarding the yidam Hevajra: If this text is indeed related to Hevajra, this is one of the central yidams of the Anuttarayogatantra system in Tibetan Buddhism. Hevajra is depicted in a wrathful form, symbolizing the transformation of afflictions into liberating wisdom, characteristically embracing the consort (mudrā), which symbolizes the union of compassion (karuṇā) and wisdom (prajñā), or of skillful means (upāya) and emptiness (śūnyatā).

Regarding its place in the Tengyur: The number Toh 1301 falls within a numerical range belonging to Vajrayana ritual and commentary texts in the Tengyur, an area rich in ritual, meditation, and Vajrayana philosophy.

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Meaning for Study and Practice

Although the specific content cannot yet be determined, sādhana texts in the Tengyur tradition generally have profound meaning for study and practice:

First, they provide a systematic path of practice from the stage of generating bodhicitta, meditating on emptiness, visualizing the yidam, to the stage of uniting meditation and post-meditation in daily life.

Second, they emphasize that the form of the yidam is not an external entity, but a symbol of enlightened mind, helping practitioners recognize the Buddha-nature already present within themselves.

Third, for Buddhist students who wish to approach this text, it is necessary to have a foundation in Mahayana philosophy (especially Madhyamaka and Yogācāra), as well as direct guidance from an authorized lineage teacher, because Tibetan Vajrayana places particular importance on the teacher-disciple relationship in practice.

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Collation Note

Researchers who wish to consult Toh 1301 accurately should compare it directly with the Tohoku catalogue of Tohoku University, as well as currently available digitized Kangyur-Tengyur editions from specialized academic organizations. Because the official title of this text has not yet been identified, all assertions concerning its detailed content, author, or specific lineage should be carefully verified from the original textual source before being used for research or teaching.

🌏Why is this sūtra summarized by Inti AI?

🌏 The Buddhist canon is vast — some sūtras (such as comparative Vinaya across schools, or untranslated Tibetan-canon texts) have to this day NEVER been translated into Vietnamese or English by anyone, scholars included. Rather than leave it blank, Inti AI offers a FAITHFUL summary grounded in the tradition — from the sūtra's title, origin and essence — so you can still reach this rare part of the treasury. Whenever an original translation exists, the app shows the original first.

Translation source: Interpreted by AILicense: Pending translation by 84000.co · VI: bản diễn giải AI sinh lại đầy đủ, chờ đối chiếu nguồn gốc · EN: AI translation from Vietnamese source, awaiting source English

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