大聖天歡喜雙身毘那夜迦法

_ THE BODY MANTRA:

Nẵng mô vĩ na dực-ca tả, hạ tất-để mẫu khư tả, đát nễ-dã tha: An, ná dực-ca ná dực-ca, vĩ ná dực-ca vĩ ná dực-ca, đát-la bá-lị đát-la dực-ca, hướng khư hạ tất-để, hướng khư ca chỉ đa, phiến để ca-la, sa-phộc hạ

NAMO VINAYÀKASYA HASTI MUKHASYA

TADYATHÀ: OM NAYÀKA NAYÀKA, VINAYÀKA VINAYÀKA, TRAYÀKA PR TRAYÀKA, SAMKHA HASTI, SAMKHA KACITA, CANDA KARA SVÀHÀ

_ THE HEART MANTRA:

An, nghi lị, ngược

OM_ GIRI GAH

( Another edition records it as: OM HRÌH GAH )

– THE HEART-WITHIN-THE-HEART MANTRA:

An, ngược ngược hồng, sa-phộc hạ

OM GAH GAH HÙM SVÀHÀ

If one wishes to perform this Meditation Method, one should first draw the Image. Or use white wax (a substance of lead alloyed with tin), copper, or wood together with a flowering branch. Whether carved or engraved, either is acceptable. That image is: the two bodies of husband and wife standing embracing each other, each five inches or seven inches long, either is acceptable, made as images of human bodies with elephant heads. In commissioning the images, one must not haggle over the price.

Once that image is completed, choose the first day of the period of the Bright Moon (Bạch Nguyệt), and within a quiet chamber use white cow dung to smear and plaster a round Altar, of whatever size great or small as one wishes. One should take one thăng of clean sesame oil and fill it into a vessel made of copper. Using the Mantra Text above, recite the mantra over the oil 108 times, thereby causing that oil to grow gradually warm.

Afterward place the image into the oil, and using a copper ladle, a clean copper spoon, scoop the oil and pour it over the heads and bodies of the two images 108 times. Within a single day one must complete seven times: four times at early dawn, three times at the hour of Noon (Ngọ), making seven times altogether. Thereafter, each day recite the mantra over the same oil and use it to pour over that image.

Performing the Method thus until seven days, then in accordance with the wishes of the heart one will at once obtain what is desired. At the moment of formally pouring the oil, with each count make each vow.

Furthermore, take Tô Mật (ghee and honey) mixed with rice bran and form it into balls together with the root of La Bặc (radish root), one cup of oil, balls of Joy (Hoan Hỷ), and fresh fruits in season… Thus each day take new offerings to make offering, and then all wholesome matters will be accomplished according to one's wishes, and all evil matters will all be utterly extinguished. The food that has been offered should be eaten oneself, and only then will one obtain vigor and strength.

_Summoning and Inviting Mudrā: The two little fingers and the two ring fingers hook into each other, turned toward the inside. Raise the two middle fingers straight up, crossing each other. Then take the two index fingers and raise them straight up alongside the two middle fingers, raise the two thumbs straight up alongside the index fingers, and move the thumbs back and forth. The mantra is:

An, bá ca-la chủ noa nễ phộc đa-dã

(Recite the Mantra 7 times)

_ Praise and Eulogy Mantra (the mantra of praise):

An, nga ná bá để phiến để, sa-phộc tất để, ma hạ nga ná bá để, sa-phộc hạ

OM GANAPATI SÀNTI SVÀ SIDDHI MAHÀ GANAPATI SVÀHÀ

_ Sending-Off Mantra (the mantra of farewell):

An, bá ca-la chủ noa nễ phộc đa-dã, sa-phộc hạ

(Recite 7 times)

_ Water-Mantra Body-Protection Mantra (the mantra recited over water to protect the body):

An, cát lý cát lý, bạt chước-la, hồng phán tra

OM KILI KILI VAJRA HÙM PHAT

If one wishes to perform the Method, use the Mantra above to recite over water 7 times, use it to rinse the mouth, and take water recited over 7 times and use a willow branch to sprinkle it upon the body, thereby effecting the Protection of the Body. Afterward enter the chamber to uphold the recitation and perform the Method.

_Bathing Mantra (the mantra of washing and bathing):

An, a noa bà chước-lị ba bả noa ha

Use the Mantra above to recite over water 7 times, then use it to wash and bathe.

_ The Method of Harmonizing Vināyaka (Tỳ Na Dạ Ca):

Invite all the Devas. Perform the Đế Thù La Thí Mudrā: the two little fingers and the two ring fingers cross over each other within the palms, raise the two middle fingers so that their tips touch together, take the two index fingers and place them both below the first joint on the back of the middle fingers (about half a phân), and move the thumbs back and forth. The mantra is:

An, thước đô-lỗ ba la ma đà nễ duệ, sa ha

OM SATRÙ PRAMARTHANÌYE SVÀHÀ

Recite 7 times. If the person reciting the Mantra has a dream of being frightened, seeing various beasts, evil realms… one should know that this is the King of Vināyaka (Tỳ Na Dạ Ca Vương) being angry. Once awakened from the dream, one should at once feel ashamed and beseech him not to be angry.

On that same day, personally bring food and drink that one has toiled hard to obtain, in order to make a reverent offering of apology. Use water to wipe the ground and make a Water Round Altar (Thủy Viên Đàn) two cubits wide; a large table will also do. Then take 5 balls of rice cake (cakes made of rice), and 3 balls made from radish root, and put them into a fire to burn until cooked.

Scatter flowers, and burn Bạch Giao and Hắc Lăng incense, placing them inside the Altar. The one who upholds the Mantra sits at the West side of the Altar facing toward the East, and after reciting the Maheśvara Deva Mantra (Đại Tự Tại Thiên Chú) 108 times then says: "How utterly shameful!" Having said this, take the table filled with miscellaneous things out to the West gate and cast it away, or toward the Northwest, either is acceptable.

With the mouth say: "All Yakṣas, Rākṣasas, A Ai Xả Ha Sa Bát Xà Già Xa."

Having said this, cast it away and then return.

_ The Maheśvara Deva Mantra (Đại Tự Tại Thiên Chú) is:

An, tỳ đá la tát ni, ba la mạt lị đạt ni, sân đạt ni sân đạt ni, tần đạt ni tần đạt ni, sa ha

OM VETALA SANI PRAMARTHANI CHINDHANI CHINDHANI, BHINDHANI BHINDHANI SVÀHÀ

Recite the Mantra 108 times, and the mind will be joyful. If, however, in the dream one merely understands that there is a matter of Māra (the deeds of Māra), then by performing the Method beforehand it will surely turn out well.

_The Method of Creating the Image:

That image stands upright, with a human body and an elephant head, the left tusk protruding, the right tusk broken, the face slightly turned toward the left, the trunk pointing outward, having 6 arms. On the left: the upper hand holds a sword, the next hand holds a tray of fruits, the lower hand holds a wheel. On the right: the upper hand holds a club, the next hand holds a cord, the lower hand holds a deer's tooth.

In making this image one must not haggle over the price. As for the full measure and supplementary portions, whether carved or engraved or drawn, all are acceptable.

The above is the Great Holy Great Esoteric Essential Method, rare in the human world; take care not to transmit it carelessly, lest one come to regret it.

THE DUAL-BODIED VINĀYAKA METHOD OF THE GREAT HOLY HEAVENLY JOY (ĐẠI THÁNH THIÊN HOAN HỶ SONG THÂN TỲ NA DẠ CA PHÁP)

(ONE FASCICLE_ The End)