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Early Schools · Comparative Canon · Comparative Vinaya — Sanskrit

San Sarv Bu Pm Tf 11 Pc 37Eating at the Wrong Time

Pāli / Sanskrit:Vikālabhojana

📖289 words · ~1 min read
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Interpreted by Inti AI (English)
🪷 AI interpretation

EXPLANATION OF THE VIKĀLABHOJANA SUTTA

Eating Outside the Prescribed Time

Context

The Vikālabhojana Sutta (Eating Outside the Prescribed Time) is one of the important rules in the Theravāda Vinaya tradition. This rule is recorded in the Pātimokkha—the basic code for renunciants, bhikkhus and bhikkhunīs. Specifically, Vikālabhojana is listed in the Pācittiya section, the actions requiring confession, with content related to eating and drinking at an improper time.

In the Theravāda tradition, this rule arises from the historical context of the Buddha’s lifetime. The Sangha recognized that eating too late or at unsuitable times could negatively affect the spiritual practice and physical health of renunciants. Therefore, one foundation of this rule is to protect discipline (sīla) and create favorable conditions for concentration and wisdom to develop.

Main Content

The Vikālabhojana rule stipulates that bhikkhus should not eat after noon. Specifically, from noon until sunrise the next day is considered an “improper time” (vikāla) for eating solid food.

The reasons behind this rule have many dimensions. First, in the context of Buddhist practice, eating too late is considered capable of stimulating ambition and craving—mental tendencies that must be restrained. When the stomach is full, the mind will have difficulty concentrating on meditation and contemplation of phenomena. Second, eating in the evening can affect sleep and the health of renunciants, indirectly obstructing early rising to perform daily practices.

However, this rule has exceptions. If a bhikkhu is ill or has a legitimate reason, he is permitted to eat or drink outside the prescribed time. Light drinks such as water, milk, or fruit juices are also often regarded as outside the scope of this rule. What matters is intention (cetanā)—the motivation of the action is given importance in Buddhism.

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Translation source: Interpreted by AILicense: CC0-1.0 (Sujato) · personal-use (Minh Châu) · EN: AI translation from Vietnamese source, awaiting source English

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