Lzh Mi Bi Vb Pc 140Not Properly Answering

Sutra on Not Answering Properly

Background

This sutra is found in the Vinaya Piṭaka of the Theravada tradition, specifically in the Pātimokkha, the most fundamental code for bhikkhus and bhikkhunīs to follow. The rules in the Pātimokkha were formed from specific situations that occurred in the earliest monastic community under the guidance of the Buddha Gotama.

The sutra on "Not Answering Properly" concerns an offense in communication and honesty among members of the monastic community. In the context of the Vinaya Pitaka, this is a regulation on conduct and ethics intended to maintain harmony, trust, and transparency within the monastic body. These rules were laid down by the Buddha not to punish, but to educate and protect the shared spirit of practice.

Main Content

When asked about matters related to the rules, actions, or situations that have occurred, members of the monastic community have the responsibility to answer clearly, accurately, and truthfully. Deliberately answering incorrectly, evading the question, or giving inaccurate information is regarded as conduct not in accordance with the spirit of practice.

The sutra states that "not answering properly" (dubbacana) shows disrespect toward the fair inquiry of the monastic community and harms collective trust. In Sangha meetings or disciplinary examinations (upasampadā), giving false or incomplete information is a violation of the basic ethical principles of Buddhism.

This rule emphasizes that a practitioner must uphold truthfulness (sacca), one of the pillars of the Noble Eightfold Path. Honesty in speech and action is not only a disciplinary requirement but also a spiritual foundation; without truthfulness, practice becomes meaningless.

Practical Meaning

For those who study Theravada Buddha Dharma today, this sutra reminds us of the importance of truthfulness in communal relationships.