Lzh Mi Bi Pm Pc 177Ordain One With Rectovaginal Fistula

Explanation of the Discourse on Ordination for a Bhikkhunī with a Special Illness

Background

This section of scripture belongs to the Vinaya Piṭaka of the early Buddhist tradition, specifically within the Patimokkha, the list of training rules binding monks and nuns. These are detailed regulations for communal discipline, established by the Buddha to maintain cleanliness, order, and harmony in the Sangha.

The historical context of this discourse reflects practical situations that appeared in the early bhikkhunī community. As the Buddhist community expanded, issues related to health, personal hygiene, and the ability of ill bhikkhunīs to practice virtue arose. The Buddha and the Sangha had to decide whether women with special health conditions could go forth and receive ordination, and if so, under what conditions.

Main Content

The discourse sets out rules for selecting candidates for ordination in early Buddhism. Specifically, the issue raised is whether a woman with a bodily illness, in particular health problems related to physiological functions, may receive full ordination as a bhikkhunī.

The decision of the Buddha and the Sangha is that people with such health conditions should not be ordained. The main reason is that these problems may create obstacles to:

First, maintaining diligence in meditation practice and study of the Dharma. Illness causes discomfort and weakens physical and mental strength.

Second, observing the training rules, especially those concerning purity (brahmacariya). These physiological problems may create difficult situations in the community and may affect the honor of the Sangha.

Third, the faith of the lay community. Buddhism values public confidence, and a pure Sangha is the foundation for laypeople's faith.