Lzh Mg Bi Vb Sk 36Na niṣaṇṇo hastaṁ kokṛtyamvā pādakaukṛtyamvā
Pāli / Sanskrit:Na niṣaṇṇo hastaṁ kokṛtyamvā pādakaukṛtyamvā
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Commentary on the Sūtra Na Niṣaṇṇo Hastaṁ Kokṛtyamvā Pādakaukṛtyamvā
Background
This sūtra is excerpted from the Vinaya Piṭaka, in the section known as the Bhikkhunī Vibhaṅga, which preserves the rules of training established specifically for the monastic community of monks and nuns. The Vinaya Piṭaka is the collection of the Buddha's teachings concerning the discipline of the religious community, intended to safeguard harmony and diligence within the monastery. The title of this sūtra is written in classical Pāli, reflecting particular situations that arise for bhikkhunīs in the course of daily monastic life.
The historical context indicates that the Vinaya Piṭaka was compiled from the direct instructions of the Buddha Gotama, which were subsequently studied in depth by his disciples and applied to the life of practice. The Bhikkhunī Vibhaṅga is of particular importance because it records detailed regulations for the community of bhikkhunīs, demonstrating that the Buddha recognized the role of women in the path of practice leading to liberation.
Principal Content
This sūtra concerns the proper conduct of bhikkhunīs in certain situations. Specifically, na niṣaṇṇo ("not yet seated") in conjunction with hastaṁ kokṛtyamvā pādakaukṛtyamvā ("stumbling with the feet or moving the hands and feet carelessly") refers to situations in which bhikkhunīs must be attentive. The sūtra emphasizes that when one is not yet settled in a seated posture, or when one is in motion, the bhikkhunī must govern the actions of the body with thorough mindfulness.
This rule is not a strict prohibition but rather a guide to help bhikkhunīs maintain right mindfulness (sati) and clear comprehension (sampajañña) in every posture and action. The essential nature of Buddhist precepts lies not in punishment but in the cultivation of wakefulness. Even minor actions—such as the way one moves one's hands and feet, or the manner in which one sits—are opportunities for the monastic to train the mind in each and every moment.
Practical Significance
Within the context of the original Theravāda tradition, these regulations are not intended to restrict freedom but to assist practitioners in developing concentration (samādhi) and wisdom (paññā).
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