Lzh Mg Bi Pm Ss 19Renouncing the Training
Pāli / Sanskrit:Sikkhaṁpaccācikkhaṇa
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Scripture on Renouncing the Training (Sikkhaṁpaccācikkhaṇa)
Background
This scripture is found in the Vinaya Piṭaka of the Pāli Canon, within the section known as the Bhikkhunī Pātimokkha (the Code of Discipline for Nuns). The Vinaya Piṭaka is the collection of rules, regulations, and historical accounts concerning the formation of the monastic community under the guidance of the Blessed One Gotama.
Within the context of Theravāda Buddhism, those who resolve to follow the Buddha's Teaching are those who have undertaken a vow to observe the Training (Sikkhā) — the sacred principles governing bodily action, speech, and mind. The act of renouncing or dissolving these commitments is a matter of great significance, bearing upon the integrity of the Saṅgha community and the confidence of all sentient beings.
Main Content
Sikkhaṁpaccācikkhaṇa (Renouncing the Training) addresses the situation in which a bhikkhu or a trainee (sāmaṇera/sāmaṇerī) declares the renunciation of the Training, no longer wishing to continue the monastic life. The scripture records the conditions, procedures, and consequences pertaining to this act.
According to the Vinaya Piṭaka, renouncing the Training is the personal freedom of each individual, reflecting a fundamental principle of Theravāda Buddhism: no one is compelled to continue the practice if they no longer have confidence in it or feel themselves worthy. It is not an offense or violation of the Discipline, but a legitimate spiritual decision.
Nevertheless, the declaration must be clear, sincere, and spoken before the Saṅgha or appropriate witnesses. This scripture particularly highlights the importance of truthfulness and transparency in monastic life, ensuring that the decisions of members are acknowledged and respected.
Practical Significance
The teaching on renouncing the Training is not merely an administrative rule; it reflects a profound teaching on freedom of will in spiritual practice. Theravāda Buddhism does not impose faith or action; rather, it encourages each person to verify the Dhamma through direct personal experience (paccattaṁ veditabbo viññūhi).
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