Ka Bu Pm Np 5Used Robes

The Discourse on Old Robes (Purāṇacīvara)

Background

The Discourse on Old Robes belongs to the Vinaya Piṭaka, specifically the Khandhaka collection, one of the fundamental legal sections governing the communal life of monks and nuns. This is not a discourse teaching doctrine (Sūtra), but a practical rule concerning the use and care of the robes of disciples who have gone forth.

In the context of Theravāda Buddhism, the Buddha taught dhamma, the true Dharma, through detailed guidance on every aspect of monastic life, from study and practice to the use of daily requisites. The Discourse on Old Robes reflects this philosophy: practice is not found only in meditation or recitation, but in every action and every decision related to property and basic needs.

Main Content

The Discourse on Old Robes regulates the use of old, already-used cloth rather than new robes. This is one of the principles connected with dhutaṅga, austere and difficult practices. The robe is not only clothing that protects the body, but also a symbol of relinquishment and nonattachment.

According to this rule, bhikkhus and bhikkhunīs are encouraged to use old cloth, gathered or given, rather than seeking expensive new robes. This reflects a basic principle: monastics should not crave fine or new things, but should accept only what is necessary and lawful for sustaining life.

This rule is also related to the concept of cīvarasenasanā, the provision of robes and lodgings for monks and nuns. Practitioners who observe this regulation not only conserve the Sangha’s resources, but also cultivate diligence, reduce useless desires, and develop contentment (santuṭṭhi) with little.

Practical Meaning

The deeper meaning of the Discourse on Old Robes does not lie in whether the robe is old or new, but in a state of mind in practice.